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From Nave’s Topical Bible

Rebellion

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 9
    Passages listed
  • 4
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (9)

The same references, sorted Genesis to Revelation. The first 9 are quoted in full; the rest are one click beneath them, book by book.

  1. 2 Samuel 15:1

    Some time later, Absalom provided for himself a chariot with horses and fifty men to run ahead of him.

    Commentary on 2 Samuel 15:12 voices
    The royal guards, called runners, avant couriers, amounted to fifty (1Ki 1:5). The chariot, as the Hebrew indicates, was of a magnificent style; and the horses, a novelty among the Hebrew people, only introduced in that age as an appendage of royalty (Ps 32:9; 66:12), formed a splendid retinue, which would make him "the observed of all observers."

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    And it came to pass ... - The working out of Nathan’s prophecy (marginal reference) is the clue to the course of the narrative. How long after Absalom’s return these events occurred we are not told.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Samuel 15:1

    Verse page →Original language →

  2. 2 Samuel 16:1

    When David had gone a little beyond the summit, Ziba the servant of Mephibosheth was there to meet him. He had a pair of saddled donkeys loaded with two hundred loaves of bread, a hundred clusters of raisins, a hundred summer fruits, and a skin of wine.

    Commentary on 2 Samuel 16:12 voices
    Two hundred loaves of bread - The word loaf gives us a false idea of the ancient Jewish bread; it was thin cakes, not yeasted and raised like ours. Bunches of raisins - See on 1Sa 25:18 (note). Summer fruits - These were probably pumpions, cucumbers, or watermelons. The two latter are extensively used in those countries to refresh travelers in the burning heat of the summer. Mr. Harmer supposes they are called summer fruits on this very account.

    Adam Clarke· Commentary on the BibleEvangelical

    Shall the prospect of advantage in this world make men generous to the rich? and shall not the belief of an abundant recompence in the resurrection of the just make us charitable to the poor? Ziba was very considerate in the present he brought to David; it was what would do him some good in his present distress,

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on 2 Samuel 16:1

    Verse page →Original language →

  3. 2 Samuel 17:1

    Furthermore, Ahithophel said to Absalom, “Let me choose twelve thousand men and set out tonight in pursuit of David.

    Commentary on 2 Samuel 17:12 voices
    But his dexterity was chiefly displayed in that part of his counsel which recommended a general levy throughout the country; and that Absalom should take command of it in person--thereby flattering at once the pride and ambition of the usurper. The bait was caught by the vainglorious and wicked prince.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    This night - The night of the day on which David fled, and Absalom entered into Jerusalem. Ahithophel’s idea was to fall upon David by surprise, and in the first confusion of the surprised army to seize and kill David only.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Samuel 17:1

    Verse page →Original language →

  4. 2 Samuel 18:1

    Then David reviewed his troops and appointed over them commanders of hundreds and of thousands.

    Commentary on 2 Samuel 18:11 voice
    And set captains of thousands - By this time David’s small company was greatly recruited; but what its number was we cannot tell. Josephus says it amounted to four thousand men. Others have supposed that they amounted to ten thousand; for thus they understand a clause in 2Sa 18:3, which they think should be read, We are now ten thousand strong.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 2 Samuel 18:1

    Verse page →Original language →

  5. 2 Samuel 20:1

    Now a worthless man named Sheba son of Bichri, a Benjamite, happened to be there, and he blew the ram’s horn and shouted: “We have no share in David, no inheritance in Jesse’s son. Every man to his tent, O Israel!”

    Commentary on 2 Samuel 20:12 voices
    Commentary on Chapter XX 1. Happened - His presence was casual in itself, though ordered by God's providence. No part - The tribe of Judah have monopolized the king to themselves, and will not allow us any share in him; let them therefore enjoy him alone, and let us seek out a new king.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    The son of Bichri ... - Rather, “a Bichrite,” formed like the names “Ahohite,” “Hachmonite,” etc. 2Sa 23:8-9, and so called from Becher, the son of Benjamin Gen 46:21; 1Ch 7:6-8 Saul was also of this family. It is evident that the transfer of the royalty from their tribe to that of Judah still rankled in the hearts of many Benjamites (2Sa 16:8 note).

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Samuel 20:1

    Verse page →Original language →

  6. 1 Kings 12:16–20

    When all Israel saw that the king had refused to listen to them, they answered the king: “What portion do we have in David, and what inheritance in the son of Jesse? To your tents, O Israel! Look now to your own house, O David!” So the Israelites went home,

    Commentary on 1 Kings 12:16–202 voices
    It was received with mingled scorn and derision. The revolt was accomplished, and yet so quietly, that Rehoboam remained in Shechem, fancying himself the sovereign of a united kingdom, until his chief tax gatherer, who had been most imprudently sent to treat with the people, had been stoned to death.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    They named David, rather than Rehoboam; to signify, that they renounced not Rehoboam only, but all David's family. Son of Jesse - So they call David in contempt; as if they had said, Rehoboam hath no reason to carry himself with such pride and contempt toward his people; for if we trace his original, it was as mean and obscure as any of ours.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Everything gathered on 1 Kings 12:16–20

    Verse page →Original language →

  7. 2 Chronicles 10:1

    Then Rehoboam went to Shechem, for all Israel had gone there to make him king.

  8. 2 Chronicles 13:5–12

    Do you not know that the LORD, the God of Israel, has given the kingship of Israel to David and his descendants forever by a covenant of salt?

    Commentary on 2 Chronicles 13:5–122 voices
    Abijah stood up upon Mount Zemaraim--He had entered the enemy's territory and was encamped on an eminence near Beth-el (Jos 18:22). Jeroboam's army lay at the foot of the hill, and as a pitched battle was expected, Abijah, according to the singular usage of ancient times, harangued the enemy.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    By a covenant of salt? - For ever. “For as the waters of the sea never grow sweet, neither shall the dominion depart from the house of David.” - Targum. See my note on Num 18:19 (note).

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 2 Chronicles 13:5–12

    Verse page →Original language →

  9. Proverbs 17:11

    An evil man seeks only rebellion; a cruel messenger will be sent against him.

    Commentary on Proverbs 17:112 voices
    The wicked always seeks conflict, etc. A cruel angel is an unclean spirit who is sent by the Lord against sinners to afflict them in the present; just as he afflicted the Egyptians to whom he sent the wrath of his indignation, indignation, and wrath, …

    Bede· Commentary on ProverbsPatristic

    The proverb expresses the reverence of the East for the supreme authority of the king. The “cruel messenger” is probably the king’s officer despatched to subdue and punish. The Septuagint renders it: “The Lord will send a pitiless Angel.”

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Proverbs 17:11

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →