From Nave’s Topical Bible
Neophytes
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 6Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningMark 4:33John 16:4John 16:121 Corinthians 3:11 Corinthians 3:21 Corinthians 8:9
The passages, in Bible order (6)
The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.
- Mark 4:33
With many such parables Jesus spoke the word to them, to the extent that they could understand.
Commentary on Mark 4:332 voices
But Matthew (Mt 13:34) says, "All these things spake Jesus unto the multitude in parables"; and as Mark records only some of the parables which Matthew gives, we are warranted to infer that the "many such parables" alluded to here mean no more than the full complement of them which we find in Matthew.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Spake he the word - The word of God. The doctrines of his gospel. As they were able to hear it - As they could comprehend it. They were like children; and he was obliged to lead them along cautiously and by degrees to a full understanding of the plan of salvation.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- John 16:4
But I have told you these things so that when their hour comes, you will remember that I told you about them. I did not tell you these things from the beginning, because I was with you.
Commentary on John 16:42 voices
He contends that mention has been made to them of these things for no other reason except that they might know that, meeting for His sake the assaults of sin, they would at all events gain glory therefrom. For I have not foretold it unto you, He says, from any wish to enfeeble your courage or to inspire in you a premature alarm by the anticipation of suffering, but rather to give you foreknowledge, in order that by this means you may derive a double benefit.
Cyril of Alexandria· Commentary on the Gospel of John - Book 10Patristic
At the beginning - I would not trouble you by speaking of these things pointedly at first, when I chose you to be my disciples, but have referred them to the present time, lest you should be discouraged; and now only declare them because it is absolutely necessary that you should be put upon your guard.
Adam Clarke· Commentary on the BibleEvangelical
- John 16:12
I still have much to tell you, but you cannot yet bear to hear it.
Commentary on John 16:122 voices
When our Lord in this passage speaks of the Holy Spirit "coming," we must take care that we do not misunderstand His meaning. On the one hand, we must remember that the Holy Spirit was in all believers in the Old Testament days, from the very beginning. No man was ever saved from the power of sin, and made a saint, except by the renewing of the Holy Spirit. Abraham, and Isaac, and Samuel, and David, and the Prophets, were made what they were by the operation of the Holy Spirit.
J.C. Ryle· Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition), 1869
I have yet many things to say - Concerning my passion, death, resurrection, and the consequences of it. These things we have, not in uncertain traditions, but in the Acts, the Epistles, and the Revelation. But ye cannot bear them now - Both because of your littleness of faith, and your immoderate sorrow.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
- 1 Corinthians 3:1
Brothers, I could not address you as spiritual, but as worldly—as infants in Christ.
Commentary on 1 Corinthians 3:12 voices
This implies they were not men wholly of flesh, though carnal in tendencies. They had life in Christ, but it was weak. He blames them for being still in a degree (not altogether, compare 1Co 1:5, 7; therefore he says as) babes in Christ, when by this time they ought to have "come unto a perfect man, unto the measure of the stature of the fulness of Christ" (Eph 4:13).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Those persons, then, who possess the earnest of the Spirit, and who are not enslaved by the lusts of the flesh, but are subject to the Spirit, and who in all things walk according to the light of reason, does the apostle properly term "spiritual," because the Spirit of God dwells in them. Now, spiritual men shall not be incorporeal spirits; but our substance, that is, the union of flesh and spirit, receiving the Spirit of God, makes up the spiritual man.
Irenaeus· Against Heresies (Book V, Chapter 8)Patristic
- 1 Corinthians 3:2
I gave you milk, not solid food, for you were not yet ready for solid food. In fact, you are still not ready,
Commentary on 1 Corinthians 3:22 voices
If, however, any one say, "What then? Could not God have exhibited man as perfect from beginning?" let him know that, inasmuch as God is indeed always the same and unbegotten as respects Himself, all things are possible to Him. But created things must be inferior to Him who created them, from the very fact of their later origin; for it was not possible for things recently created to have been uncreated. But inasmuch as they are not uncreated, for this very reason do they come short of the perfect.
Irenaeus· Against Heresies (Book IV, Chapter 38)Patristic
I have fed you with milk - I have instructed you in the elements of Christianity - in its simplest and easiest truths; because from the low state of your minds in religious knowledge, you were incapable of comprehending the higher truths of the Gospel: and in this state you will still continue. The apostle thus exposes to them the absurdity of their conduct in pretending to judge between preacher and preacher, while they had but a very partial acquaintance even with the first principles of Christianity.
Adam Clarke· Commentary on the BibleEvangelical
- 1 Corinthians 8:9
Be careful, however, that your freedom does not become a stumbling block to the weak.
Commentary on 1 Corinthians 8:92 voices
This he uses to frighten them. And he did not say: this knowledge of yours, but "this liberty," that is, self-will and pride, lest it become a stumbling block for the weak. What makes them more guilty is that they do not spare the weak, …
Theophylact of Ohrid· Commentary on 1 CorinthiansPatristic
But take heed - This is the reply of Paul to the argument of the Corinthians in 1Co 8:8. “Though all that you say should be admitted to be true, as it must be; though a man is neither morally better nor worse for partaking of meat or abstaining from it; yet the grand principle to be observed is, so to act as not to injure your brethren.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
