From Nave’s Topical Bible
Muster
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 5Books of the 66
- 1896Nave's edition
How Nave’s arranged it
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- 1 Samuel 14:17
Saul said to the troops who were with him, “Call the roll and see who has left us.” And when they had called the roll, they saw that Jonathan and his armor-bearer were not there.
Commentary on 1 Samuel 14:172 voices
Number now - Saul perceived that the Philistines were routed, but could not tell by what means; supposing that it must be by some of his own troops, he called a muster to see who and how many were absent.
Adam Clarke· Commentary on the BibleEvangelical
Saul had once offended by offering sacrifice himself, ch. xiii. Now he resolves never to fall into that error again, and therefore sends for a priest, and hopes to compromise the matter with God Almighty by a particular reformation, as many do whose hearts are unhumbled and unchanged.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 2 Samuel 20:4
Then the king said to Amasa, “Summon the men of Judah to come to me within three days, and be here yourself.”
Commentary on 2 Samuel 20:42 voices
The revolt of the ten tribes, probably, hastened the public declaration of this appointment, which he hoped would be popular with them, and Amasa was ordered within three days to levy a force from Judah sufficient to put down the insurrection. The appointment was a blunder, and the king soon perceived his error.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Then said the king to Amasa - Thus he invests him with the command of the army, and sends him to collect the men of Judah, and to come back to receive his orders in relation to Sheba, in three days. It appears that Amasa found more difficulty in collecting his country-men than was at first supposed; and this detaining him beyond the three days, David, fearing that Sheba’s rebellion would get head, sent Abishai, who it appears was accompanied by Joab, to pursue after Sheba.
Adam Clarke· Commentary on the BibleEvangelical
- 1 Kings 20:26
In the spring, Ben-hadad mobilized the Arameans and went up to Aphek to fight against Israel.
Commentary on 1 Kings 20:261 voice
Ben-hadad numbered the Syrians, and went up to Aphek - There were several towns of this name; see the notes on Jos 12:18. It is supposed that the town mentioned here was situated in Libanus, upon the river Adonis, between Heliopolis and Biblos.
Adam Clarke· Commentary on the BibleEvangelical
- 2 Kings 25:19
Of those still in the city, he took a court official who had been appointed over the men of war, as well as five royal advisors. He also took the scribe of the captain of the army, who had enlisted the people of the land, and sixty men who were found in the city.
Commentary on 2 Kings 25:191 voice
Out of the city - This clause shows that the five persons mentioned in 2Ki 25:18 were taken out of the temple. Five men - Or, “seven men,” according to Jer 52:25. It is impossible to say which of the two numbers is correct. Of them that were in the king’s presence - See the margin. A mode of speech arising from the custom of Eastern rulers to withdraw themselves as much as possible from the view of their subjects.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Isaiah 13:4
Listen, a tumult on the mountains, like that of a great multitude! Listen, an uproar among the kingdoms, like nations gathered together! The LORD of Hosts is mobilizing an army for war.
Commentary on Isaiah 13:41 voice
Of the battle “For the battle” - The Bodleian MS. has למלחמה lemilchamah. Cyrus’s army was made up of many different nations. Jeremiah calls it an “assembly of great nations from the north country,” Jer 50:9. And afterwards mentions the kingdoms of “Ararat, Minni, and Ashchenaz, (i.e. Armenia, Corduene, Pontus or Phrygia, Vitring.), with the kings of the Medes,” Jer 51:27, Jer 51:28. See Xenophon. Cyrop.
Adam Clarke· Commentary on the BibleEvangelical