From Nave’s Topical Bible
Mustard
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 2Passages listed
- 1Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningMatthew 13:31Matthew 13:32
The passages, in Bible order (2)
The same references, sorted Genesis to Revelation. The first 2 are quoted in full; the rest are one click beneath them, book by book.
- Matthew 13:31
He put before them another parable: “The kingdom of heaven is like a mustard seed that a man planted in his field.
Commentary on Matthew 13:312 voices
See also Mar 4:30-32. The kingdom of heavens See the notes at Mat 3:2. It means here either piety in a renewed heart or the church. In either case the commencement is small. In the heart it is at first feeble, easily injured, and much exposed. In the church there were few at first, ignorant, unknown, and unhonored; yet soon it was to spread through the world. Grain of mustard-seed - The plant here described was very different from that which is known among us. It was several years before it bore fruit and became properly a tree.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
The parable of the wheat and tares, which occupies the chief part of these verses, is one of peculiar importance in the present day. It is eminently calculated to correct the extravagant expectations in which many Christians indulge as to the effect of missions abroad, and of preaching the Gospel at home. May we give it the attention which it deserves! In the first place, this parable teaches us that good and evil will always be found together in the professing church, until the end of the world.
J.C. Ryle· Expository Thoughts on the Gospels: Matthew, 1856
- Matthew 13:32
Although it is the smallest of all seeds, yet it grows into the largest of garden plants and becomes a tree, so that the birds of the air come and nest in its branches.”
Commentary on Matthew 13:322 voices
Which indeed is the least of all seeds,.... So mustard with the Jews (u), is called מין זרעים, "a kind of seeds"; and being very small, hence כחרדל, "as a grain of mustard", is often used, proverbially (w), for the least thing, as it is by Christ, Mat 17:20. Not but there are seeds lesser than this; but the meaning is, that this is one of the least of all seeds; or was the least of seeds, which were commonly known in Judea; or the very least which grew to the size this sometimes did, and as here related.
John Gill· Exposition of the New Testament (1746-1748)Reformed
The parable of the wheat and tares, which occupies the chief part of these verses, is one of peculiar importance in the present day. It is eminently calculated to correct the extravagant expectations in which many Christians indulge as to the effect of missions abroad, and of preaching the Gospel at home. May we give it the attention which it deserves! In the first place, this parable teaches us that good and evil will always be found together in the professing church, until the end of the world.
J.C. Ryle· Expository Thoughts on the Gospels: Matthew, 1856
