Mizpah

How Nave’s arranged it

• 1. A city allotted to the tribe of BenjaminJoshua 18:26
• The Israelites assemble atJudges 20:1–3
• And decree the penalty to be visited upon the Benjamites for their maltreatment of the Levite's concubineJudges 20:10
• Assembled by Samuel so that he could reprove them for their idolatry1 Samuel 7:5
• They crown Saul king of Israel at1 Samuel 10:17–25
• A judgment seat of Samuel1 Samuel 7:16
• Walled up by Asa1 Kings 15:222 Chronicles 16:6
• Temporarily the capitol of the country after the people of Israel had been carried away captive2 Kings 25:232 Kings 25:25Jeremiah 40:6–15Jeremiah 41:1–14
• Captivity returned toNehemiah 3:7Nehemiah 3:15Nehemiah 3:19
• 2. A valley near LebanonJoshua 11:3Joshua 11:8
• 3. A city in Moab
• David puts his parents into the care of the king of1 Samuel 22:31 Samuel 22:4

The passages, in Bible order (20)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

1. Joshua 11:3

   to the Canaanites in the east and west; to the Amorites, Hittites, Perizzites, and Jebusites in the hill country; and to the Hivites at the foot of Hermon in the land of Mizpah.

   ›Commentary on Joshua 11:32 voices

   “Hermon - See Deu 3:9 note. The land of Mizpeh - or Mizpah,” the land of the watch-tower” The locality is probably identified as a plain stretching at the foot of Hermon southwestward, from Hasbeya, toward the Bahr el Huleh. In a land abounding in striking points of view like Palestine, the name Mizpah was naturally, like “Belle Vue” among ourselves, bestowed on many places. The Mizpeh here mentioned must not be confounded with the Mizpeh of Gilead (Jos 13:26, and Jdg 11:29); nor with the Mizpeh of Judah Jos 15:38; nor yet with that of Moab 1Sa 22:3.

   “And to the Canaanites on the east and on the west,....

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2. Joshua 11:8

   and the LORD delivered them into the hand of Israel, who struck them down and pursued them all the way to Greater Sidon and Misrephoth-maim, and eastward as far as the Valley of Mizpeh. They struck them down, leaving no survivors.

   ›Commentary on Joshua 11:82 voices

   “And the Lord delivered them into the hand of Israel,....

   “Great Zidon - If this were the same with the Sidon of the ancients, it was illustrious long before the Trojan war; and both it and its inhabitants are frequently mentioned by Homer as excelling in works of skill and utility, and abounding in wealth: - Ενθ’ εσαν οἱ πεπλοι παμποικιλοι, εογα γυναικων Σιδονιων. Iliad, lib. vi., ver. 289. “There lay the ventures of no vulgar art, Sidonian maids embroidered every part.” Pope. Αργυρεον κρητηρα τετυγμενον· ἑξ δ’ αρα μετρα Χανδανεν, αυταρ καλλει ενικα πασαν επ’ αιαν Πολλον, επι Σιδονες πολυδαιδαλοι ευ ησκησαν.

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3. Joshua 15:38

   Dilan, Mizpeh, Joktheel,

   ›Commentary on Joshua 15:381 voice

   “And Dilean,.... Of the first of these nothing is to be said: and Mizpeh, of which name there were cities in other tribes; this in the tribe of Judah was in the times of Jerom (w) called Mapha, on the borders of Eleutheropolis to the south, as you go to Aelia, or Jerusalem: and Joktheel, of which nothing is to be said. (w) De loc. Heb. fol. 93. D.

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4. Joshua 18:26

   Mizpeh, Chephirah, Mozah,

   ›Commentary on Joshua 18:262 voices

   “And Mizpeh,.... Frequent mention is made of Mizpeh in Scripture; according to Fuller (t), it was about eight miles from Gibeah; it was near Ramathon, which Josephus says (u) was forty furlongs from Jerusalem: and Chephirah was one of the cities subject to Gibeon, Jos 9:17. and Mozah; there was a place called Motza, near to Jerusalem, where they used to go to get willows at the feast of tabernacles (w). (t) Pisgah-Sight, B. 2. c. 12. p. 209. (u) Antiqu. l. 8. c. 12. sect. 3. (w) Misn. Succah, c. 4. sect. 5.

   “And Mizpeh - This place is celebrated in the sacred writings. Here the people were accustomed to assemble often in the presence of the Lord, as in the deliberation concerning the punishment to be inflicted on the men of Gibeah, for the abuse of the Levite’s wife. Jdg 20:1-3. Samuel assembled the people here to exhort them to renounce their idolatry, 1Sa 7:5, 1Sa 7:6. In this same place Saul was chosen to be king, 1Sa 10:

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5. Judges 20:1–3

   Then all the Israelites from Dan to Beersheba and from the land of Gilead came out, and the congregation assembled as one man before the LORD at Mizpah.

   ›Commentary on Judges 20:1–31 voice

   “When this [what had happened to the concubine] became known, (to be brief) almost all the people of Israel broke out into war.

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6. Judges 20:10

   We will take ten men out of every hundred from all the tribes of Israel, and a hundred out of every thousand, and a thousand out of every ten thousand, to supply provisions for the army when they go to Gibeah in Benjamin to punish them for the atrocity they have committed in Israel.”

   ›Commentary on Judges 20:102 voices

   “And we will take ten men of an hundred, throughout all the tribes of Israel,....

   “Ten men of a hundred - Expecting that they might have a long contest, they provide suttlers for the camp; and it is probable that they chose these tenths by lot.

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7. 1 Samuel 7:5

   Then Samuel said, “Gather all Israel to Mizpah, and I will pray to the LORD on your behalf.”

   ›Commentary on 1 Samuel 7:51 voice

   “11. Mizpah is interpreted as "watching" or "contemplation." The blessed Paul explains this contemplation when he says: 'For now we see through a glass, darkly' (1 Cor. 13:12). For to watch is, for us, to contemplate eternal goods from the heights of the Scriptures. For we watch, as it were, what we already know by the truth of faith, yet do not yet see with unveiled face. For converted sinners to gather at Mizpah is to trust, through the attention of the mind, in the mercy of almighty God.

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8. 1 Samuel 7:16

   Every year he would go on a circuit from Bethel to Gilgal to Mizpah, judging Israel in all these places.

   ›Commentary on 1 Samuel 7:161 voice

   “29. Bethel is called the house of God; Gilgal, a wheel; Mizpah, as has already been repeated above, is interpreted as a watchtower. What then does Bethel signify, if not men appointed to the office of the sacred altar, who, while they devote themselves to spiritual pursuits, are as it were intimates and members of the household of almighty God? And what does Gilgal, which is called a wheel, designate, if not the order of married persons? For they go around as if on a wheel, since they cannot be entirely free from the cares of this changing world.

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9. 1 Samuel 10:17–25

   After this, Samuel summoned the people to the LORD at Mizpah

   ›Commentary on 1 Samuel 10:17–251 voice

   “31. Mizpah, as I said, is interpreted as "watchtower." In the ordination of the king, the people are called to Mizpah, because those who come together to ordain a pastor of holy Church are taught to attend to his spiritual qualities, not his carnal ones. To watch, indeed, is to recognize the preacher to be ordained through the standard of sacred Scripture. For sacred Scripture is the mirror of the elect. A pastor is known as if through a mirror, when he is shown by his conduct to be such as is proclaimed in sacred eloquence.

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10. 1 Samuel 22:3

    From there David went to Mizpeh of Moab, where he said to the king of Moab, “Please let my father and mother stay with you until I learn what God will do for me.”

    ›Commentary on 1 Samuel 22:31 voice

    “And David departed from there to Mizpah, etc. The law went forth from Zion, and the word of the Lord from Jerusalem (Isa. II), and it reached, growing towards the Church of the Gentiles, established on the highest peak of faith and virtues. Mizpah indeed …

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11. 1 Samuel 22:4

    So he left them in the care of the king of Moab, and they stayed with him the whole time David was in the stronghold.

    ›Commentary on 1 Samuel 22:41 voice

    “And he brought them before the king of Moab,.... Having leave from him for it, and left them with him; so the Targum,"caused them to remain before him:" and they dwelt with him all the whole time that David was in the hold; either in the cave of Adullam, as some think; or rather at Mizpeh in Moab, which might be a fortified place; or the sense may be, while he was in any hold in those parts, as he might go from one to another; what became of David's parents afterwards, we nowhere else read.

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12. 1 Kings 15:22

    Then King Asa summoned all the men of Judah, with no exceptions, and they carried away the stones of Ramah and the timbers Baasha had used for building. And with these materials King Asa built up Geba of Benjamin, as well as Mizpah.

    ›Commentary on 1 Kings 15:221 voice

    “Then King Asa made a proclamation throughout all Judah,....

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13. 2 Kings 25:23

    When all the commanders of the armies and their men heard that the king of Babylon had appointed Gedaliah as governor, they came to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maacathite, as well as their men.

    ›Commentary on 2 Kings 25:231 voice

    “The captains of the armies - i. e., the officers of the troops who had fled from Jerusalem with Zedekiah 2Ki 25:4, and had then dispersed and gone into hiding 2Ki 25:5. For Mizpah, see Jos 18:26 note. The Netophathite - Netophah, the city of Ephai (compare Jer 40:8), appears to have been in the neighborhood of Bethlehem Neh 7:26; Ezr 2:21-22. The name is perhaps continued in the modern Antubeh, about 2 12 miles S. S. E. of Jerusalem. A Maachathite - Maachah lay in the stony country east of the upper Jordan, bordering upon Bashan Deu 3:14.

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14. 2 Kings 25:25

    In the seventh month, however, Ishmael son of Nethaniah, the son of Elishama, who was a member of the royal family, came with ten men and struck down and killed Gedaliah, along with the Judeans and Chaldeans who were with him at Mizpah.

    ›Commentary on 2 Kings 25:251 voice

    “And it came to pass in the seventh month,.... Not of Gedaliah's government, but of the year, the month Tisri or September, near two months after the destruction of Jerusalem; the Jews say fifty two days after it; of the death of Gedaliah, and the man that slew him, as here related; see Gill on Jer 41:1, Jer 41:2, Jer 41:3.

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15. 2 Chronicles 16:6

    Then King Asa brought all the men of Judah, and they carried away the stones of Ramah and the timbers Baasha had used for building. And with these materials he built up Geba and Mizpah.

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16. Nehemiah 3:7

    Next to them, repairs were made by Melatiah the Gibeonite, Jadon the Meronothite, and the men of Gibeon and Mizpah, who were under the authority of the governor of the region west of the Euphrates.

    ›Commentary on Nehemiah 3:71 voice

    “And next unto them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon and Mizpah,.... Which places were both in the tribe of Benjamin, Jos 18:25 and one of these men was of the one place, and the other of the other: unto the throne of the governor on this side the river; where the governor of those parts under the king of Persia had his seat, and now Nehemiah; but, according to Aben Ezra, Cisse, rendered "throne", is the name of a man who was the governor.

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