Laban

How Nave’s arranged it

• Son of BethuelGenesis 28:5
• Brother of RebekahGenesis 22:23Genesis 24:15Genesis 24:29
• Receives the servant of AbrahamGenesis 24:29–33
• Receives Jacob, and gives him his daughters in marriageGenesis 29:12–30
• Jacob becomes his servantGenesis 29:15–20Genesis 29:27Genesis 30:27–43
• Outwitted by JacobGenesis 30:37–43Genesis 31:1–21
• Pursues Jacob, overtakes him at Mount Gilead, and covenants with himGenesis 31:22–55

The passages, in Bible order (11)

The same references, sorted Genesis to Revelation. The first 11 are quoted in full; the rest are one click beneath them, book by book.

1. Genesis 22:23

   And Bethuel became the father of Rebekah. Milcah bore these eight sons to Abraham’s brother Nahor.

   ›Commentary on Genesis 22:231 voice

   “And Bethuel begat Rebekah,....

   Everything gathered on Genesis 22:23→

   Verse page →Original language →

2. Genesis 24:15

   Before the servant had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milcah, the wife of Abraham’s brother Nahor.

   ›Commentary on Genesis 24:152 voices

   “Rebekah came to the wells daily; she drew water daily. And because she spent time at the wells daily, therefore, she could be found by Abraham's servant and be united in marriage with Isaac.Do you think these are tales and that the Holy Spirit tells stories in the Scripture? This is instruction for souls and spiritual teaching which instructs and teaches you to come daily to the wells of the Scripture, to the waters of the Holy Spirit, and always to draw water and carry home a full vessel just as also holy Rebekah used to do.

   “And it came to pass, before he had done speaking,....

   Everything gathered on Genesis 24:15→

   Verse page →Original language →

3. Genesis 24:29

   Now Rebekah had a brother named Laban, and he rushed out to the man at the spring.

   ›Commentary on Genesis 24:291 voice

   “And Rebekah had a brother, and his name was Laban,.... Perhaps he was her only brother, or however the elder brother, the principal in the family, her father Bethuel being old: and Laban ran out: out of his house, and out of the city of Haran: unto the man unto the well; this was after Rebekah had got home, and had related to the family whom she had met with at the well, and what had passed between them, as follows:

   Everything gathered on Genesis 24:29→

   Verse page →Original language →

4. Genesis 28:5

   So Isaac sent Jacob to Paddan-aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, who was the mother of Jacob and Esau.

   ›Commentary on Genesis 28:52 voices

   “And Isaac sent away Jacob,....

   “Bethuel the Syrian - Literally the Aramean, so called, not because he was of the race of Aram the son of Shem, but because he dwelt in that country which had been formerly possessed by the descendants of Aram.

   Everything gathered on Genesis 28:5→

   Verse page →Original language →

5. Genesis 29:12–30

   He told Rachel that he was Rebekah’s son, a relative of her father, and she ran and told her father.

   ›Commentary on Genesis 29:12–301 voice

   “And Jacob told Rachel,....

   Everything gathered on Genesis 29:12–30→

   Verse page →Original language →

6. Genesis 29:15–20

   Laban said to him, “Just because you are my relative, should you work for nothing? Tell me what your wages should be.”

   ›Commentary on Genesis 29:15–202 voices

   “And Laban said unto Jacob, because thou art my brother,....

   “Because thou art my brother, etc. - Though thou art my nearest relative, yet I have no right to thy services without giving thee an adequate recompense. Jacob had passed a whole month in the family of Laban, in which he had undoubtedly rendered himself of considerable service. As Laban, who was of a very saving if not covetous disposition, saw that he was to be of great use to him in his secular concerns, he wished to secure his services, and therefore asks him what wages he wished to have.

   Everything gathered on Genesis 29:15–20→

   Verse page →Original language →

7. Genesis 29:27

   Finish this week’s celebration, and we will give you the younger one in return for another seven years of work.”

   ›Commentary on Genesis 29:272 voices

   “(Chapter 29, Verse 27) Complete therefore this week, and I will give you this also. After Jacob was deceived by Laban and took Rachel as his wife instead of Leah, it is said that Laban told him to fulfill seven days after the wedding of the first sister, and then he could have Rachel, for whom he would serve another seven years. Therefore, contrary to what some think, Rachel did not become Jacob's wife after another seven years, but after seven days from the wedding of the first wife.

   “Fulfil her week,....

   Everything gathered on Genesis 29:27→

   Verse page →Original language →

8. Genesis 30:27–43

   But Laban replied, “If I have found favor in your eyes, please stay. I have learned by divination that the LORD has blessed me because of you.”

   ›Commentary on Genesis 30:27–432 voices

   “And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry,....

   “I have learned by experience - נחשתי nichashti, from נחש nachash, to view attentively, to observe, to pry into. I have diligently considered the whole of thy conduct, and marked the increase of my property, and find that the Lord hath blessed me for thy sake. For the meaning of the word נחש nachash, See note on Gen 3:1, etc.

   Everything gathered on Genesis 30:27–43→

   Verse page →Original language →

9. Genesis 30:37–43

   Jacob, however, took fresh branches of poplar, almond, and plane trees, and peeled the bark, exposing the white inner wood of the branches.

   ›Commentary on Genesis 30:37–432 voices

   “The just man Jacob comes in like a hired hand and yet is the master who, in his ministry of preaching the gospel, gathered together a flock that is resplendent in the brilliance of its many signal virtues. Thus, when the flock came to drink, he would set before them in the troughs the bough of storax and walnut and that from the plane tree; those who felt desire for the mysteries of the most blessed Trinity that were prefigured there could engender offspring that were not at all discolored, by conceiving them in a devout mind.

   “And Jacob took him rods of green poplar,....

   Everything gathered on Genesis 30:37–43→

   Verse page →Original language →

10. Genesis 31:1–21

    Now Jacob heard that Laban’s sons were saying, “Jacob has taken away all that belonged to our father and built all this wealth at our father’s expense.”

    ›Commentary on Genesis 31:1–212 voices

    “And he heard the words of Laban's sons,....

    “- Jacob’s Flight from Haran 19. תרפים terāpı̂ym, Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls them his gods. They seem to have been busts (προτομαί protomai, Aquila) of the human form, sometimes as large as life 1Sa 19:

    Everything gathered on Genesis 31:1–21→

    Verse page →Original language →

11. Genesis 31:22–55

    On the third day Laban was informed that Jacob had fled.

    ›Commentary on Genesis 31:22–551 voice

    “And it was told Laban on the third day, that Jacob was fled. Three days after Jacob was gone he had the report of it, by some means or another; by some of his neighbours, or servants left at home, and sooner he could not well have it, since the flock he went to shear was three days' distance from Jacob's, Gen 30:36.

    Everything gathered on Genesis 31:22–55→

    Verse page →Original language →