From Nave’s Topical Bible
Laadan
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 1Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. A descendant of Ephraim1 Chronicles 7:26
- 2. A Levite, also called LIBNI1 Chronicles 6:171 Chronicles 23:7–91 Chronicles 26:21
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- 1 Chronicles 6:17
These are the names of the sons of Gershom: Libni and Shimei.
Commentary on 1 Chronicles 6:171 voice
Gershom, &c.--This repetition (see 1Ch 6:1) is made, as the historian here begins to trace the genealogy of the Levitical families who were not priests. The list is a long one, comprising the chiefs or heads of their several families until David's reign, who made a new and different classification of them by courses.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- 1 Chronicles 23:7–9
The Gershonites: Ladan and Shimei.
Commentary on 1 Chronicles 23:7–91 voice
Of the Gershonites were Laadan and Shimei. These two were the immediate posterity of Gershon; are the same with Libni and Shimhi, and heads of families, Exo 6:17.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Chronicles 26:21
From the descendants of Ladan, who were Gershonites through Ladan and heads of the families of Ladan the Gershonite, were Jehieli,
Commentary on 1 Chronicles 26:212 voices
As concerning the sons of Laadan,.... The same with Libni, see 1Ch 23:7. the sons of the Gershonite Laadan; so called, to distinguish him from another Laadan, as Kimchi thinks: chief fathers, even of Laadan the Gershonite; that sprung from him: were Jehieli; and his sons next mentioned.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
None of those Levites who were employed in the service of the sanctuary, none of the singers or porters, were concerned in this outward business; either one was enough to engage the whole man or it was presumption to undertake both. Their charge was both in all business of the Lord, and in the service of the kings,
Matthew Henry· Commentary on the Whole Bible, 1710Puritan