From Nave’s Topical Bible
Jehieli
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 2Passages listed
- 1Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Son of Laadan1 Chronicles 26:211 Chronicles 26:22
The passages, in Bible order (2)
The same references, sorted Genesis to Revelation. The first 2 are quoted in full; the rest are one click beneath them, book by book.
- 1 Chronicles 26:21
From the descendants of Ladan, who were Gershonites through Ladan and heads of the families of Ladan the Gershonite, were Jehieli,
Commentary on 1 Chronicles 26:212 voices
As concerning the sons of Laadan,.... The same with Libni, see 1Ch 23:7. the sons of the Gershonite Laadan; so called, to distinguish him from another Laadan, as Kimchi thinks: chief fathers, even of Laadan the Gershonite; that sprung from him: were Jehieli; and his sons next mentioned.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
None of those Levites who were employed in the service of the sanctuary, none of the singers or porters, were concerned in this outward business; either one was enough to engage the whole man or it was presumption to undertake both. Their charge was both in all business of the Lord, and in the service of the kings,
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 1 Chronicles 26:22
the sons of Jehieli, Zetham, and his brother Joel. They were in charge of the treasuries of the house of the LORD.
Commentary on 1 Chronicles 26:222 voices
The sons of Jehieli: Zetham, and Joel his brother,.... Both sons of Jehieli: which were over the treasures of the house of the Lord; that part of the trust which before was committed to Ahijah, which concerned provisions for sacred uses, before observed.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
None of those Levites who were employed in the service of the sanctuary, none of the singers or porters, were concerned in this outward business; either one was enough to engage the whole man or it was presumption to undertake both. Their charge was both in all business of the Lord, and in the service of the kings,
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
