From Nave’s Topical Bible
Imprisonment
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 9Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Of JosephGenesis 39:20
- Of JeremiahJeremiah 38:6
- Of John the BaptistMatthew 11:2Matthew 14:3
- Of the ApostlesActs 5:18
- Of Paul and SilasActs 16:24
- Of PeterActs 12:4
- Of debtorsMatthew 5:26Matthew 18:30
- See Prison
- See Prisoners
- See Punishments
The passages, in Bible order (9)
The same references, sorted Genesis to Revelation. The first 9 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 39:20
So Joseph’s master took him and had him thrown into the prison where the king’s prisoners were confined. While Joseph was there in the prison,
Commentary on Genesis 39:201 voice
Therefore I might say Joseph was happier when he was put into prison, because he was giving witness on behalf of chastity. For modesty is a good gift but one of lesser merit when it involves no risk. Where, however, it is maintained at the risk of one's safety, there it wins a more abundant crown. With his case unheard, his truthfulness unexamined, Joseph is sent into prison as if guilty of a crime. But the Lord did not abandon him even in prison.
Ambrose of Milan· On Joseph the Patriarch, 397Patristic
- Jeremiah 38:6
So they took Jeremiah and dropped him into the cistern of Malchiah, the king’s son, which was in the courtyard of the guard. They lowered Jeremiah with ropes into the cistern, which had no water but only mud, and Jeremiah sank down into the mud.
Commentary on Jeremiah 38:62 voices
Then took they Jeremiah,.... Having the king's leave, or at least no prohibition from him; they went with proper attendants to the court of the prison, and took the prophet from thence: and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison; this was a dungeon that belonged to the prison which Malchiah had the care of, or which belonged to his house, which was contiguous to the court of the prison.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Why am I making such a point of all this? Because a monk should not look at the crowd of sinners but reflect on the way of life and the fewness of the saints. The whole of Judea was led into captivity. Nebuchadnezzar had come, and thousands of people were displaced into Babylonia as prisoners. Jeremiah alone was left praising God, and they threw him into a muddy cistern; nevertheless, the soul of this one man was more precious than that of all the people. Would you know what one person can do?
Jerome· HOMILIES ON THE PSALMS 54 (PS 143), 420Patristic
- Matthew 5:26
Truly I tell you, you will not get out until you have paid the last penny.
Commentary on Matthew 5:262 voices
From the preceding and subsequent passages, it is clear that our Lord and Savior, while we run on the path of this world, encourages us to peace and harmony, according to the Apostle, who says: If possible, as far as it depends on you, live at peace with all men (Rom. XII, 18).
Jerome· Commentary on Matthew, 420Patristic
The word here in our Latin books is 'consentiens,' in Greek, εὐνοῶν, which means, 'kind,' 'benevolent.' Some, from that verse of Peter, Your adversary the Devil, &c. (1 Pet. 5:8.) will have the Saviour's command to be, that we should be merciful to the Devil, not causing him to endure punishment for our sakes. For as he puts in our way the incentives to vice, if we yield to his suggestions, he will be tormented for our sakes.
Jerome· Catena Aurea by Aquinas, 420Patristic
- Matthew 11:2
Meanwhile John heard in prison about the works of Christ, and he sent his disciples
Commentary on Matthew 11:22 voices
Chapter 11, Verses 1-2. And it came to pass, when Jesus had finished instructing His twelve disciples, that He departed from there to teach and preach in their cities. It is not as if He was unaware and asking; for He had already shown the others who were unaware, saying: Behold, the Lamb of God, behold Him who takes away the sins of the world (John 1:29), and He had heard the voice of the Father, thundering: This is my beloved Son, in whom I am well pleased (Matthew 3:17).
Jerome· Commentary on Matthew, 420Patristic
(in Luc. 7. 19.) And perhaps the two disciples sent are the two people; those of the Jews, and those of the Gentiles who believed.
Ambrose of Milan· Catena Aurea by Aquinas, 397Patristic
- Matthew 14:3
Now Herod had arrested John and bound him and put him in prison on account of Herodias, his brother Philip’s wife,
Commentary on Matthew 14:31 voice
(vv. 3, 4.) For Herod had arrested John, bound him, and put him in prison because of Herodias, his brother Philip's wife. Because John had said to him, 'It is not lawful for you to have her.'
Jerome· Commentary on Matthew, 420Patristic
- Matthew 18:30
But he refused. Instead, he went and had the man thrown into prison until he could pay his debt.
Commentary on Matthew 18:302 voices
When Peter asked this, the Lord commanded that the sinning brother should be forgiven not seven times but seventy times seven. He then added a parable, making the comparison of a king and his servant. The servant, though unworthy, had received such mercy from his …
Chromatius of Aquileia· TRACTATE ON MATTHEW 59.4, 406Patristic
Observe the exactness of Scripture; the servant who owed many talents fell down, and worshipped the king; he who owed the hundred denarii falling down, did not worship, but besought his fellow servant, saying, Have patience. But the ungrateful servant did not even respect the very words which had saved himself, for it follows, but he would not.
Origen of Alexandria· Catena Aurea by Aquinas, 253Patristic
- Acts 5:18
and arrested the apostles and put them in the public jail.
Commentary on Acts 5:182 voices
"Were filled with envy" means that they were aroused, agitated by what was being said. Now they attack the apostles with greater ferocity, but do not immediately begin to judge them, thinking that the public prison would strike them more forcefully. Look, if you will, …
Theophylact of Ohrid· Commentary on Acts, 1107Patristic
And laid their hands on the apostles,.... That is, laid hold on them, and took them, and carried them away; at least their servants did so, by their orders: and put them in the common prison; where malefactors were put; and this both for greater security, and for greater disgrace.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Acts 12:4
He arrested him and put him in prison, handing him over to be guarded by four squads of four soldiers each. Herod intended to bring him out to the people after the Passover.
Commentary on Acts 12:42 voices
"four squads of four." That is, the total number sixteen; for four times four makes sixteen. Perhaps at each watch, that is, in the third watch, there were four guards. There are four guards called a tri-hour watch, as the twelve hours of the whole …
Oecumenius· Commentary on Acts, 550Patristic
When he had apprehended him,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Acts 16:24
On receiving this order, he placed them in the inner cell and fastened their feet in the stocks.
Commentary on Acts 16:241 voice
Who having received such a charge,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
