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From Nave’s Topical Bible

Fetters

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 5
    Passages listed
  • 4
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (5)

The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.

  1. Judges 16:21

    Then the Philistines seized him, gouged out his eyes, and brought him down to Gaza, where he was bound with bronze shackles and forced to grind grain in the prison.

    Commentary on Judges 16:212 voices
    His security was made doubly sure by his being bound with fetters of brass (copper), not of leather, like other captives. he did grind in the prison-house--This grinding with hand-millstones being the employment of menials, he was set to it as the deepest degradation.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Put out his eyes - Thus effectually, as they thought, preventing any future mischief on his part, while they prolonged their own triumph and revenge. (Compare Num 16:14; 2Ki 25:7; Jer 39:7.) They applied to the two feet fetters of brass 2Sa 3:34; Jer 52:11, and made him “grind” - the special task of slaves and captives Exo 11:5; Isa 47:2; Lam 5:13.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Judges 16:21

    Verse page →Original language →

  2. 2 Kings 25:7

    And they slaughtered the sons of Zedekiah before his eyes. Then they put out his eyes, bound him with bronze shackles, and took him to Babylon.

    Commentary on 2 Kings 25:72 voices
    Slew, &c. - Tho' they were but children, that this spectacle, the last he was to behold, might leave a remaining impression of grief and horror upon his spirit. And in slaying his sons they in effect declared, that the kingdom was no more, and that he nor any of his breed were fit to be trusted: therefore not fit to live.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    What think you of Nebuchadnezzar? Have you not heard from Scripture that he was bloodthirsty, fierce, with the disposition of a lion? Have you not heard that he disinterred the kings? Have you not heard that he brought the people away into captivity? Have you not heard that he put the king's sons to the sword before Zedekiah's eyes and then blinded him? Have you not heard that he shattered the cherubim?

    Cyril of Jerusalem· Catechetical Lecture 2:17-19Patristic

    Everything gathered on 2 Kings 25:7

    Verse page →Original language →

  3. 2 Chronicles 33:11

    So the LORD brought against them the military commanders of the king of Assyria, who captured Manasseh, put a hook in his nose, bound him with bronze shackles, and took him to Babylon.

    Commentary on 2 Chronicles 33:112 voices
    We know that the Hebrews sometimes took refuge from their enemies in thickets (1Sa 13:6). But, instead of the Hebrew, Bacochim, "among the thorns", some versions read Bechayim, "among the living", and so the passage would be "took him alive." bound him with fetters, and carried him to Babylon--The Hebrew word rendered "fetters" denotes properly two chains of brass.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    THE proper way for a sinner to be brought to God is for God to speak to him and for him to hear. Manasseh would not come that way—"The Lord spoke to Manasseh, and to his people: but they would not listen." Therefore, as God determined to save the rebellious king, He fetched him back by a rougher road—He sent the captains of the host of the king of Assyria, who took him among the thorns. I am going to talk to you a little about the plain and proper road by which you should come to God.

    Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2385: “Another Lesson From Manasseh's Life” (lightly modernized text, CCEL edition), 1894

    Everything gathered on 2 Chronicles 33:11

    Verse page →Original language →

  4. 2 Chronicles 36:6

    Then Nebuchadnezzar king of Babylon came up against Jehoiakim and bound him with bronze shackles to take him to Babylon.

    Commentary on 2 Chronicles 36:62 voices
    Though Jehoiakim had been taken prisoner (and it was designed at first to transport him in chains to Babylon), he was allowed to remain in his tributary kingdom. But having given not long after some new offense, Jerusalem was besieged by a host of Assyrian dependents.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Came up Nebuchadnezzar - See the notes on 2Ki 24:1. Archbishop Usher believes that Jehoiakim remained three years after this tributary to the Chaldeans, and that it is from this period that the seventy years’ captivity, predicted by Jeremiah, is to be reckoned.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 2 Chronicles 36:6

    Verse page →Original language →

  5. Mark 5:4

    Though he was often bound with chains and shackles, he had broken the chains and shattered the shackles. Now there was no one with the strength to subdue him.

    Commentary on Mark 5:42 voices
    See this account of the demoniacs fully explained in the notes at Mat 8:28-34. Mar 5:4 He had been often bound with fetters and chains - Efforts had been made to confine him, but his great strength - his strength increased by his malady - had prevented it. There often appears to be a great increase of strength produced by insanity, and what is here stated in regard to this maniac often occurs in Palestine and elsewhere now.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    "Neither could anyone tame him." Give me a reprobate who is impetuous, foul-mouthed and overbearing. With few words the Lord will render him as gentle as a lamb. Give me one who is covetous, avaricious, grasping. The Lord will restore him to liberality, and he will dispose of his resources bountifully of his own hand. Show me one who trembles at the idea of pain and of death, and soon I will show you one who has learned to disdain crosses, flames and the bull of Perillus.

    Lucius Caecilius Firmianus Lactantius· DIVINE INSTITUTES 3.26.4Patristic

    Everything gathered on Mark 5:4

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →