From Nave’s Topical Bible
Fig Tree
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 7Passages listed
- 5Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- In an allegoryJudges 9:11
- Jeremiah's parable ofJeremiah 24:2Jeremiah 24:3
- Barren, parable ofLuke 13:6–9Luke 21:29–31
- FIGURATIVEMatthew 24:32Revelation 6:13
The passages, in Bible order (7)
The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.
- Judges 9:11
But the fig tree replied, ‘Should I stop giving my sweetness and my good fruit, to hold sway over the trees?’
Commentary on Judges 9:112 voices
And the fig tree said unto them,.... Rejecting the offer made: should I forsake my sweetness and my good fruit; for such the fruit of the fig tree is, sweet and good: so Julian (d) the emperor shows from various authors, Aristophanes, Herodotus, and Homer, that nothing is sweeter than figs, excepting honey, and that no kind of fruit is better, and, where they are, no good is wanting: and go to be promoted over the trees? the same is designed by this as the former. (d) Opera, par. 2. ep. 24. Sarapioni, p. 142.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
But the fig tree said - Should I forsake my sweetness - The fruit of the fig tree is the sweetest or most luscious of all fruits. A full-ripe fig, in its own climate, has an indescribable sweetness; so much so that it is almost impossible to eat it, till a considerable time after it is gathered from the trees, and has gone through an artificial preparation. This I have often noticed.
Adam Clarke· Commentary on the BibleEvangelical
- Jeremiah 24:2
One basket had very good figs, like those that ripen early, but the other basket contained very poor figs, so bad they could not be eaten.
Commentary on Jeremiah 24:22 voices
Hence miserable Jeconiah, who was banished and deprived of his kingdom, was apparently undergoing a most grievous punishment, together with his companions, who had been led away with him; and the Jews who remained at Jerusalem no doubt flattered themselves, as though God had dealt more kindly with them.
John Calvin· Commentaries, 1554Reformed
They are called good and bad respectively, not in an absolute, but a comparative sense, and in reference to the punishment of the latter. This prophecy was designed to encourage the despairing exiles, and to reprove the people at home, who prided themselves as superior to those in Babylon and abused the forbearance of God (compare Jer 52:31-34).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Jeremiah 24:3
“Jeremiah,” the LORD asked, “what do you see?” “Figs!” I replied. “The good figs are very good, but the bad figs are very bad, so bad they cannot be eaten.”
- Matthew 24:32
Now learn this lesson from the fig tree: As soon as its branches become tender and sprout leaves, you know that summer is near.
Commentary on Matthew 24:322 voices
Learn a parable of the fig-tree - That is, These signs which I have given you will be as infallible a proof of the approaching ruin of the Jewish state as the budding of the trees is a proof of the coming summer.
Adam Clarke· Commentary on the BibleEvangelical
In this part of our Lord’s prophecy he describes his own second coming to judge the world. This, at all events, seems the natural meaning of the passage: to take any lower view appears to be a violent straining of Scripture language. If the solemn words here used mean nothing more than the coming of the Roman armies to Jerusalem, we may explain away anything in the Bible.
J.C. Ryle· Expository Thoughts on the Gospels: Matthew, 1856
- Luke 13:6–9
Then Jesus told this parable: “A man had a fig tree that was planted in his vineyard. He went to look for fruit on it, but did not find any.
Commentary on Luke 13:6–92 voices
A man had a fig tree - Either we may understand God the Father by him that had the vineyard, and Christ by him that kept it: or Christ himself is he that hath it, and his ministers they that keep it.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
Then, again, this truth was clearly shown forth by the parable of the fig-tree, of which the Lord says, "Behold, now these three years I come seeking fruit on this fig-tree, but I find none" (pointing onwards, by the prophets, to His advent, by whom He came from time to time, seeking the fruit of righteousness from them, which he did not find), and also by the circumstance that, for the reason already mentioned, the fig-tree should be hewn down.
Irenaeus· Against Heresies Book IVPatristic
- Luke 21:29–31
Then Jesus told them a parable: “Look at the fig tree and all the trees.
Commentary on Luke 21:29–312 voices
Behold the fig tree and all the trees - Christ spake this in the spring, just before the passover; when all the trees were budding on the Mount of Olives, where they then were.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
The fig tree therefore has a double meaning: when the wild is tamed or when sins abound. Like the believer's faith that shriveled up before it will flower, so also sinners will glory through the grace of their transgressions. On the one hand is the fruit of faith, and on the other the lewdness of unbelief. The gardening of the Evangelist as farmer produces the fruit of the fig tree for me. We must not despair if sinners cover themselves with the leaves of the fig tree as with a garment of deceit, so that they may veil their conscience.
Ambrose of Milan· EXPOSITION OF THE GOSPEL OF LUKE 45Patristic
- Revelation 6:13
and the stars of the sky fell to the earth like unripe figs dropping from a tree shaken by a great wind.
Commentary on Revelation 6:132 voices
And the stars fell to, or towards, the earth - Yea, and so they surely will, let astronomers fix their magnitude as they please. As a fig tree casteth its untimely figs, when it is shaken by a mighty wind - How sublimely is the violence of that shaking expressed by this comparison!
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
"And the stars too shall fall from heaven, even as a fig-tree casteth her green figs when she is shaken of a mighty wind." "The mountains shall melt like wax at the presence of the Lord; " that is, "when He riseth to shake terribly the earth.
Tertullian· Against HermogenesPatristic
