From Nave’s Topical Bible
Eucharist (the Lord's Supper)
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 15Passages listed
- 6Books of the 66
- 1896Nave's edition
How Nave’s arranged it
The passages, in Bible order (15)
The same references, sorted Genesis to Revelation. The first 15 are quoted in full; the rest are one click beneath them, book by book.
- Matthew 26:17–30
On the first day of the Feast of Unleavened Bread, the disciples came to Jesus and asked, “Where do You want us to prepare for You to eat the Passover?”
Commentary on Matthew 26:17–301 voice
(Verse 17) Now on the first day of Unleavened Bread, the disciples came to Jesus, saying, 'Where do you want us to prepare for you to eat the Passover?' The first day of Unleavened Bread is the fourteenth day of the first month, when the lamb is sacrificed and the moon is full, and the yeast is thrown out. Among the disciples who came to Jesus, they asked him, 'Where do you want us to prepare for you to eat the Passover?' And I suspect Judas to have been the traitor.
Jerome· Commentary on Matthew, 420Patristic
- Mark 14:22–24
While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take it; this is My body.”
Commentary on Mark 14:22–241 voice
Giving directions to his disciples to offer to God the first fruits of his creatures—not as if he stood in need of them, but that they might be themselves neither unfruitful nor ungrateful—he took that created thing, bread, and gave thanks, and said, "This is my body." And the cup likewise, which is part of the creation to which we belong, he confessed to be his blood, and taught the new offering of the new covenant.
Irenaeus· AGAINST HERESIES 4.17.5, 202Patristic
- Luke 13:26
Then you will say, ‘We ate and drank with you, and you taught in our streets.’
Commentary on Luke 13:261 voice
This refers to the Israelites, who, according to the practice of their law, when offering victims to God, eat and are merry. They heard also in the synagogues the books of Moses, who in his writings delivered not his own words, but the words of God.
Cyril of Alexandria· Catena Aurea by Aquinas, 444Patristic
- Luke 22:19
And He took the bread, gave thanks and broke it, and gave it to them, saying, “This is My body, given for you; do this in remembrance of Me.”
Commentary on Luke 22:191 voice
Israel ate the meat of a dumb lamb to complete the Passover. Having done so, they smeared their doorposts with blood and laughed at the destroyer. We eat of the Word of the Father, the Son, our Savior. We have the lintels of our hearts sealed with the blood of the new covenant.
Athanasius of Alexandria· FESTAL LETTER 4, 373Patristic
- Luke 22:20
In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood, which is poured out for you.
Commentary on Luke 22:201 voice
By uniting flesh that was subject to death to himself, the Word being God and life drove corruption away from it. Christ also made it to be the source of life. The body of him who is the life must be this.Do not doubt what I have said but rather accept the word in faith, having gathered proofs from a few examples. When you place a piece of bread into wine, oil, or any other liquid, you find that it becomes charged with the quality of that particular thing.
Cyril of Alexandria· COMMENTARY ON LUKE, HOMILY 142, 444Patristic
- John 13:1–4
It was now just before the Passover Feast, and Jesus knew that His hour had come to leave this world and return to the Father. Having loved His own who were in the world, He loved them to the very end.
Commentary on John 13:1–41 voice
The meaning contained in the words before us seems to most men somewhat obscure and not very capable of exact explanation, nor indeed to possess (as any one might suppose) any simple signification. For what can be the reason why the inspired Evangelist at this point notifies to us particularly, and (so to speak) as a necessary sequence of things, that: Before the feast of the passover, knowing that His hour was come that He should depart out of this world unto the Father, Christ acted as He did?
Cyril of Alexandria· Commentary on the Gospel of John, Book 9, 444Patristic
- Acts 2:42
They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer.
Commentary on Acts 2:421 voice
But every Lord's day do ye gather yourselves together, and break bread, and give thanksgiving after having confessed your transgressions, that your sacrifice may be pure. But let no one that is at variance with his fellow come together with you, until they be reconciled, that your sacrifice may not be profaned. For this is that which was spoken by the Lord: In every place and time offer to me a pure sacrifice; for I am a great King, saith the Lord, and my name is wonderful among the nations.
Didache· The Didache, Chapter 14, 100Patristic
- Acts 2:46
With one accord they continued to meet daily in the temple courts and to break bread from house to house, sharing their meals with gladness and sincerity of heart,
Commentary on Acts 2:461 voice
Concerning those early disciples who became apostles after the Ascension of our Lord into heaven it is thus written, "They all dwelt together, and they were of one mind and of one soul, and they were breaking bread in one house, and were receiving food …
Philoxenus of Mabbug· 13 Ascetic Discourses, Discourse 4 -- On Faith: First Discourse on Simplicity, 523Patristic
- Acts 2:47
praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.
- Acts 20:7
On the first day of the week we came together to break bread. Since Paul was ready to leave the next day, he talked to them and kept on speaking until midnight.
Commentary on Acts 20:71 voice
But every Lord's day do ye gather yourselves together, and break bread, and give thanksgiving after having confessed your transgressions, that your sacrifice may be pure. But let no one that is at variance with his fellow come together with you, until they be reconciled, that your sacrifice may not be profaned. For this is that which was spoken by the Lord: In every place and time offer to me a pure sacrifice; for I am a great King, saith the Lord, and my name is wonderful among the nations.
Didache· The Didache, Chapter 14, 100Patristic
- 1 Corinthians 10:16
Is not the cup of blessing that we bless a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?
- 1 Corinthians 10:17
Because there is one loaf, we who are many are one body; for we all partake of the one loaf.
Commentary on 1 Corinthians 10:171 voice
Wherefore every soul which receives that bread which comes down from heaven is the house of bread, that is, the Bread of Christ, being nourished and supported and having its heart strengthened by that heavenly bread which dwells within it. Hence Paul also says, For we being many are one bread. Every faithful soul is Bethlehem, as Jerusalem also is said to be, which has the peace and tranquillity of that Jerusalem which is above, in heaven. That is the true Bread which, when broken into pieces, fed all men.
Ambrose of Milan· Letter 63, 397Patristic
- 1 Corinthians 10:21
You cannot drink the cup of the Lord and the cup of demons too; you cannot partake in the table of the Lord and the table of demons too.
- 1 Corinthians 10:22
Are we trying to provoke the Lord to jealousy? Are we stronger than He?
- 1 Corinthians 11:20–34
Now then, when you come together, it is not the Lord’s Supper you eat.
Commentary on 1 Corinthians 11:20–341 voice
But always must we conduct ourselves as in the Lord's presence, lest He say to us, as the apostle in indignation said to the Corinthians, "When ye come together, this is not to eat the Lord's supper."
Clement of Alexandria· The Instructor Book 2, 215Patristic