MannaFest

From Nave’s Topical Bible

Dedan

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 9
    Passages listed
  • 4
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (9)

The same references, sorted Genesis to Revelation. The first 9 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 10:7

    The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. And the sons of Raamah: Sheba and Dedan.

    Commentary on Genesis 10:72 voices
    (Verse 7.) The sons of Regma are Saba and Dadan. Saba is spelled with a Sin (), but above it with a Samech (), from which we said they are called Sabaeans. Now Saba is interpreted as Arabia, for in the seventy-first psalm, where we have, 'The kings of the Arabians and Saba will offer gifts,' it is written in Hebrew, 'The kings of Saba and Saba,' the first name with Sin, the second with Samech. Dadan is a nation of Ethiopia in the western region.

    Jerome· Hebrew Questions on Genesis, 420Patristic

    And the sons of Cush,.... The first born of Ham, who had five sons, next mentioned, besides Nimrod, spoken of afterwards by himself: Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha; the first of these is Seba, the founder of the Sabaeans, according to Josephus (p), a people seated in Arabia Deserta, which seem to be the Sabaeans brought from the wilderness, Eze 23:42 and very probably the same that plundered Job of his cattle, Job 1:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 10:7

    Verse page →Original language →

  2. Genesis 25:3

    Jokshan was the father of Sheba and Dedan. And the sons of Dedan were the Asshurites, the Letushites, and the Leummites.

    Commentary on Genesis 25:32 voices
    And Jokshan begat Sheba and Dedan,.... Bochart (o) is of opinion, that the posterity of this Sheba are the same with the Sabeans who inhabited at the entrance of Arabia Felix, not far from the Nabathaeans; and who, by Strabo (p), are mentioned together as near to Syria, and used to make excursions on their neighbours; and not without some colour of reason thought to be the same that plundered Job of his cattle, Job 1:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Sheba - From whom sprang the Sabeans, who robbed Job of his cattle. See Bochart and Calmet. Asshurim, and Letushim, and Leummim - We know not who these were, but as each name is plural they must have been tribes or families, and not individuals. Onkelos interprets these words of persons dwelling in camps, tents, and islands; and Jonathan ben Uzziel calls them merchants, artificers, and heads or chiefs of people.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Genesis 25:3

    Verse page →Original language →

  3. 1 Chronicles 1:9

    The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan.

    Commentary on 1 Chronicles 1:91 voice
    Seba, and Havilah - “Sindi and Hindi, and Semadaei, and Libyes and the Zingitae; but the sons of the Mauritanians, Demargad and Mesag.” - T.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on 1 Chronicles 1:9

    Verse page →Original language →

  4. 1 Chronicles 1:32

    The sons born to Keturah, Abraham’s concubine: Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan.

    Commentary on 1 Chronicles 1:321 voice
    Keturah, Abraham’s concubine - Abraham’s pilegesh, or wife of the second rank; she was neither whore, harlot, nor concubine, in our sense of these words.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on 1 Chronicles 1:32

    Verse page →Original language →

  5. Jeremiah 49:8

    Turn and run! Lie low, O dwellers of Dedan, for I will bring disaster on Esau at the time I punish him.

    Commentary on Jeremiah 49:82 voices
    Flee ye, turn back, dwell deep, O inhabitants of Dedan,.... Another city in Idumea; though some take it to be a country in Arabia, bordering on Edom, and subdued by the Edomites: the inhabitants of this place are advised to "flee" for their lives, since the enemy was just upon them; and "turn back", lest they should fall into his hands; and hide themselves in some deep caverns of the earth, in holes, and dens of rocks, and such like places.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Dwell deep - An allusion to the custom of the Arabs, who, when about to be attacked by a powerful foe, strike their tents, pack up their utensils, lade their camels, which they can do in a couple of hours, and set off to the great desert, and so bury themselves in it that no enemy either will or can pursue, as it is the Arabs alone that know the deserts, and can find water and provender for their support. Dedan - Was a city of Idumea, not far from Teman.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Jeremiah 49:8

    Verse page →Original language →

  6. Ezekiel 25:13

    therefore this is what the Lord GOD says: I will stretch out My hand against Edom and cut off from it both man and beast. I will make it a wasteland, and from Teman to Dedan they will fall by the sword.

    Commentary on Ezekiel 25:132 voices
    (Vers. 12, 13, et seqq.) Thus says the Lord God: Because Edom has acted vengefully against the children of Judah and has incurred guilt by taking vengeance upon them, therefore thus says the Lord God: I will stretch out my hand against Edom and cut off from it man and beast. I will make it a desolation from Teman, and Dedan shall fall by the sword.

    Jerome· Commentary on Ezekiel, 420Patristic

    From Teman ... - Or “from Teman” even unto “Dedan,” “shall they fall.” Teman and Dedan were districts (not cities), the former in the south (Eze 20:46 note), the latter in the north (“over the whole country”).

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Ezekiel 25:13

    Verse page →Original language →

  7. Ezekiel 27:15

    The men of Dedan were your clients; many coastlands were your market; they paid you with ivory tusks and ebony.

    Commentary on Ezekiel 27:152 voices
    The men of Dedan were thy merchants,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The men of Dedan - Dedan was one of the descendants of Abraham by Keturah, and dwelt in Arabia, Gen 25:3. Ivory and ebony might come from that quarter. By way of distinction ivory is called both in Hebrew ש shen, and in Arabic shen, the Tooth, as that beautiful substance is the tooth of the elephant.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Ezekiel 27:15

    Verse page →Original language →

  8. Ezekiel 27:20

    Dedan was your merchant in saddlecloths for riding.

    Commentary on Ezekiel 27:202 voices
    (Verse 20) The merchants of Dedan, dedicated to sitting on carpets. LXX: The merchants of Dadan, with chosen animals for chariots. The Hebrew and the Septuagint differ greatly in this place, except for the name of the region which is near Dedan and Dadan. There is indeed a great difference between sitting on carpets and riding in chariots with chosen animals, and there is no doubt that chariots and horses would be viewed negatively if they were earthly.

    Jerome· Commentary on Ezekiel, 420Patristic

    Dedan was thy merchant in precious cloths for chariots. Or, "cloths of freedom" (u); such as freemen and even nobles wore; and yet so extravagant were the Tyrians, that they bought these to line or cover their chariots with; this is different from the Dedan in Eze 27:15, and is either Dedan in Edom or Idumea, Jer 49:8, or in Arabia, the inhabitants of which descended from Dedan, a grandson of Abraham, Gen 25:3, which agrees with the following. (u) בבגדי חפש "pannis libertatis", Vatablus, Piscator; "ingenuorem", Junius & Tremellius. So Ben Melech, and R. Sol. Urbin. Ohel Moed, fol.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Ezekiel 27:20

    Verse page →Original language →

  9. Ezekiel 38:13

    Sheba and Dedan and the merchants of Tarshish with all its villages will ask, ‘Have you come to capture the plunder? Have you assembled your hordes to carry away loot, to make off with silver and gold, to take cattle and goods, to seize great spoil?’

    Commentary on Ezekiel 38:132 voices
    Sheba, and Dedan, and the merchants of Tarshish,.... These are not any of the people that shall come along with Gog on his expedition; but some neighbouring nations bordering on Judea, who will address him in the following manner, as he passes through them, or by them.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Sheba, and Dedan - The Arabians, anciently great plunderers; and Tarshish, the inhabitants of the famous isle of Tartessus, the most noted merchants of the time. They are here represented as coming to Antiochus before he undertook the expedition, and bargaining for the spoils of the Jews. Art thou come to take a spoil, to carry away silver and gold, cattle and goods?

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Ezekiel 38:13

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →