MannaFest

From Nave’s Topical Bible

Cushan

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 1
    Passages listed
  • 1
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (1)

The same references, sorted Genesis to Revelation. The first 1 are quoted in full; the rest are one click beneath them, book by book.

  1. Habakkuk 3:7

    I saw the tents of Cushan in distress; the curtains of Midian were trembling.

    Commentary on Habakkuk 3:72 voices
    I saw the tents of Cushan in affliction,.... The same with Cush or Ethiopia; hence the Septuagint and Vulgate Latin versions render it, "the tents of the Ethiopians"; and these are the same with "the curtains of Midian" in the next clause, tents being made of curtains, and the Ethiopians and Midianites the same people; so the daughter of the priest of Midian, whom Moses married, is called an Ethiopian woman, Exo 2:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    I saw - in prophetic vision 1Ki 22:17. The tents of Cushan in (under) affliction - Upon the coming of the Lord there follows the visitation of those alien from Him. . Cushan-Rishathaim was the first, whose ambition God overruled to chasten His people Jdg 3:8-10.. It has been remarked that as “king of Aram-Naharaim” or North Mesopotamia, he was probably sovereign of the Aram, from which Balak king of Moab, allied with Midian, sent for Balaam to curse Israel.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Habakkuk 3:7

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →