MannaFest

From Nave’s Topical Bible

Cain

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 8
    Passages listed
  • 4
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (8)

The same references, sorted Genesis to Revelation. The first 8 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 4:1

    And Adam had relations with his wife Eve, and she conceived and gave birth to Cain. “With the help of the LORD I have brought forth a man,” she said.

    Commentary on Genesis 4:12 voices
    (Chapter 4, Verse 1) And she conceived and gave birth to Cain, and said, I have gained a man from God. Cain, meaning acquisition or possession, is interpreted as κτῆσις in Greek, and expressing its etymology, it is said, Canithi, meaning possession of a man from God. (Ver. 4.) And God looked upon Abel and upon his offerings: but upon Cain and his offerings he did not look. And Cain was very angry, and his countenance fell. So Cain knew that God had accepted his brother's offerings and rejected his own, unless that interpretation which Theodotion has given is true.

    Jerome· Hebrew Questions on Genesis, 420Patristic

    - Section IV - The Family of Adam - Cain and Abel 1. קין qayı̂n, Qain (Cain), “spear-shaft,” and קנה qānah, “set up, establish, gain, buy,” contain the biliteral root קן qan, “set up, erect, gain.” The relations of root words are not confined to the narrow rules of our common etymology, but really extend to such instinctive usages as the unlettered speaker will invent or employ.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Genesis 4:1

    Verse page →Original language →

  2. Genesis 4:3–15

    So in the course of time, Cain brought some of the fruit of the soil as an offering to the LORD,

    Commentary on Genesis 4:3–152 voices
    Every kind of honour and happiness was bestowed upon you, and then was fulfilled that which is written, "My beloved ate and drank, and was enlarged and became fat, and kicked." [Deuteronomy 32:15] Hence flowed emulation and envy, strife and sedition, persecution and disorder, war and captivity. So the worthless rose up against the honoured, those of no reputation against such as were renowned, the foolish against the wise, the young against those advanced in years.

    Clement of Rome· Clement's First Letter to the Corinthians, Chapters 3-4, 99Patristic

    And in process of time it came to pass,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 4:3–15

    Verse page →Original language →

  3. Genesis 4:16

    So Cain went out from the presence of the LORD and settled in the land of Nod, east of Eden.

    Commentary on Genesis 4:162 voices
    By means of righteousness we come into God's presence, as Moses did when he entered the thick cloud where God was. On the other hand, by the practice of evil a person leaves the presence of the Lord. For example, Cain, when he killed his brother, left the Lord's presence as far as his will was concerned.

    Athanasius of Alexandria· FESTAL LETTERS 10, 373Patristic

    And Cain went out from the presence of the Lord,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 4:16

    Verse page →Original language →

  4. Genesis 4:17

    And Cain had relations with his wife, and she conceived and gave birth to Enoch. Then Cain built a city and named it after his son Enoch.

    Commentary on Genesis 4:172 voices
    Cain knew his wife, and she conceived and bore Enoch. He built a city, and he called its name after his son's name, Enoch. Just as from the beginning of the world, starting with the murder of Abel, the passions of the saints were present; …

    Bede· Commentary on Genesis (Hexaemeron), 735Patristic

    And Cain knew his wife,.... Who this woman was is not certain, nor whether it was his first wife or not; whether his sister, or one that descended from Adam by another of his sons, since this was about the one hundred and thirtieth year of the creation.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 4:17

    Verse page →Original language →

  5. Genesis 4:18

    Now to Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methusael, and Methusael was the father of Lamech.

    Commentary on Genesis 4:182 voices
    That Cain remained alive until the seventh generation is clear. First, … it had been so decreed concerning him. Second, the length of the lives of those first generations also testifies to it. For if his father Adam remained alive until the ninth generation, that …

    Ephrem the Syrian· COMMENTARY ON GENESIS 3.9.4, 373Patristic

    And unto Enoch was born Irad,.... But of neither of them is any other mention made, either in sacred or profane history; nor is it said how old Enoch was when Irad was born, nor how long he lived after; as is recorded of Adam, Seth, and their posterity: and Irad begat Mehujael, and Mehujael begat Methusael; of whom also we have no other account: and Methusael begat Lamech; and it seems for the sake of Lamech that the genealogy of Cain's posterity is described and carried down thus far, some things being to be taken notice of concerning him.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 4:18

    Verse page →Original language →

  6. Joshua 15:57

    Kain, Gibeah, and Timnah—ten cities, along with their villages.

    Commentary on Joshua 15:571 voice
    Cain,.... Cain, or Hakain, "that Cain", we nowhere else read of; whether the name was given it by the old Canaanites, in memory of Cain, the son of Adam, is not certain: Gibeah; there were other places that went by the name of Gibeah; there was a Gibeah in Benjamin, Jdg 20:4, and another in the same tribe called Gibeah of Saul, 1Sa 11:4, to distinguish it from that; but this was in the tribe of Judah. Masius conjectures it is the same with that in 1Sa 23:19 which was near Ziph; and not amiss.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Joshua 15:57

    Verse page →Original language →

  7. Hebrews 11:4

    By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he is dead.

    Commentary on Hebrews 11:42 voices
    Therefore, since God originated Adam uncircumcised, and inobservant of the Sabbath, consequently his offspring also, Abel, offering Him sacrifices, uncircumcised and inobservant of the Sabbath, was by Him commended; while He accepted what he was offering in simplicity of heart, and reprobated the sacrifice of his brother Cain, who was not rightly dividing what he was offering. Noah also, uncircumcised-yes, and inobservant of the Sabbath-God freed from the deluge.

    Tertullian· An Answer to the Jews, 220Patristic

    By faith Abel offered unto God a more excellent sacrifice than Cain,.... The apostle proceeds to examples of faith, and begins with Abel: it may seem strange that Adam and Eve are not mentioned; this omission is not because they were not believers; but either because of the fall and ruin of mankind by them; or because the apostle speaks only of such who had received some eminent testimony by faith, and therefore passes by many believers, and hastens to Abraham, the father of the Jews.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Hebrews 11:4

    Verse page →Original language →

  8. 1 John 3:12

    Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous.

    Commentary on 1 John 3:122 voices
    We have had the commandment to love one another from the beginning, so that we should not fall into evil as Cain did, who murdered his brother.

    Didymus the Blind· COMMENTARY ON 1 JOHN, 398Patristic

    Not as Cain,.... That is, let us not be like him, or do as he did, hate the brethren. The apostle illustrates brotherly love by its contrary, in the instance of Cain, who was the first instance and example of hatred of the brethren, and of fratricide, and a very detestable one, by which he would dissuade from so vile and abominable a practice: who was of that wicked one; Satan, a child of his, an imitator of him, one that appeared to be under his influence, and to belong unto him.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on 1 John 3:12

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →