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From Nave’s Topical Bible

Caesarea

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 8
    Passages listed
  • 1
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (8)

The same references, sorted Genesis to Revelation. The first 8 are quoted in full; the rest are one click beneath them, book by book.

  1. Acts 8:40

    But Philip appeared at Azotus and traveled through that region, preaching the gospel in all the towns until he came to Caesarea.

    Commentary on Acts 8:402 voices
    He preached to all the cities until he came to Caesarea. He says of Palestine, where it is described below that he had a house, which is shown to this day, as well as the room of his four prophesying virgin daughters.

    Bede· Commentary on ActsPatristic

    Henceforth we lose sight of zealous and honored Philip, as by and by we shall lose sight even of Peter. As the chariot of the Gospel rolls on, other agents are raised up, each suited to his work. But "he that soweth and he that reapeth shall rejoice together." (See on Joh 4:31-38).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Acts 8:40

    Verse page →Original language →

  2. Acts 9:30

    When the brothers learned of this, they took him down to Caesarea and sent him off to Tarsus.

    Commentary on Acts 9:302 voices
    "Brethren, having learned of this, sent him off to Caesarea." Frightened by what had happened to Stephen, they send him to Caesarea, and then also to Tarsus, so that he might both teach there and be safe, as in his own homeland, because the Jews …

    Theophylact of Ohrid· Commentary on ActsPatristic

    Which when the brethren knew,.... When the members of the church heard of it, by some means or another: they brought him down to Caesarea; not that which was before called Strato's tower, the same as in Act 8:40 but Caesarea Philippi, mentioned in Mat 16:13 the Syriac version adds, "by night", and some copies, "and sent him forth to Tarsus"; a city of Cilicia, his own native place, where he might be more safe, and also useful among his friends and acquaintance; Gal 1:21.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Acts 9:30

    Verse page →Original language →

  3. Acts 10:1

    At Caesarea there was a man named Cornelius, a centurion in what was called the Italian Regiment.

    Commentary on Acts 10:12 voices
    There was a certain man in Caesarea,.... This was the Caesarea formerly called Strato's tower, not Caesarea Philippi; for the former, and not the latter, lay near Joppa: called Cornelius; which was a Roman name, and he himself was a Roman or an Italian: a centurion of the band called the Italian band; which consisted of soldiers collected out of Italy, from whence the band took its name, in which Cornelius was a centurion, having a hundred men under him, as the name of his office signifies.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    In Cesarea - See the notes on Act 8:40. Cornelius - This is a Latin name, and shows that the man was doubtless a Roman. It has been supposed by many interpreters that he was “a proselyte of the gate”; that is, one who had renounced idolatry, and who observed some of the Jewish rites, though not circumcised, and not called a Jew. But there is no sufficient evidence of this. The reception of the narrative of I Peter Act 11:1-3 shows that the other apostles regarded him as a Gentile.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Acts 10:1

    Verse page →Original language →

  4. Acts 10:24

    The following day he arrived in Caesarea, where Cornelius was expecting them and had called together his relatives and close friends.

    Commentary on Acts 10:241 voice
    His kinsmen and near friends - Συγγενεις, His, relatives, and αναγκαιους φιλους , his necessary friends; but the Syriac makes αναγκαιους an epithet as well as συγγενεις, and thus the passage may be read, his kinsmen, his domestics, and his friends. It appears that he had collected the whole circle of his intimate acquaintance, that they also might profit by a revelation which he expected to come immediately from heaven; and these amounted to many persons; see Act 10:27.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Acts 10:24

    Verse page →Original language →

  5. Acts 12:19–23

    After Herod had searched for him unsuccessfully, he examined the guards and ordered that they be executed. Then he went down from Judea to Caesarea and spent some time there.

    Commentary on Acts 12:19–232 voices
    Descending from Judea into Caesarea. Although it seems according to the situation of the places to refer to Caesarea Philippi, which like Tyre and Sidon is a city of Phoenicia, Josephus nevertheless teaches that this was done in Caesarea of Palestine, which was once called …

    Bede· Commentary on ActsPatristic

    Herod commanded them to be put to death - And thus the wicked suffered in the room of the righteous. And going down from Judea - With shame, for not having brought forth Peter, according to his promise.

    John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical

    Everything gathered on Acts 12:19–23

    Verse page →Original language →

  6. Acts 21:8

    Leaving the next day, we went on to Caesarea and stayed at the home of Philip the evangelist, who was one of the Seven.

    Commentary on Acts 21:82 voices
    We that were of Paul’s company - Οἱ περι τον Παυλον· This clause is wanting in ABCE, and many others; the Syriac, Coptic, Vulgate, Armenian, etc. Came unto Caesarea - This was Caesarea of Palestine, already sufficiently described, See on Act 8:40 (note). Philip the evangelist - One of the seven deacons, who seems to have settled here after he had baptized the eunuch. See on Act 8:40 (note).

    Adam Clarke· Commentary on the BibleEvangelical

    It was the place where the Roman governor of Judea generally resided and kept his court. The evangelist, who was one of the seven deacons - An evangelist is a preacher of the Gospel to those who had never heard it, as Philip had done to the Samaritans, to the Ethiopian eunuch, and to all the towns from Azotus to Cesarea, chap. viii, 5, 26, 40.

    John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical

    Everything gathered on Acts 21:8

    Verse page →Original language →

  7. Acts 23:23

    Then he called two of his centurions and said, “Prepare two hundred soldiers, seventy horsemen, and two hundred spearmen to go to Caesarea in the third hour of the night.

    Commentary on Acts 23:231 voice
    And he called unto him two centurions ... - Each centurion had under him 100 men. The chief captain resolved to place Paul beyond the power of the Jews, and to protect him as became a Roman citizen. Two hundred soldiers - These foot soldiers were designed only to guard Paul until he was safely out of Jerusalem. The horsemen only were intended to accompany him to Caesarea. See Act 23:32. And horsemen - These were commonly attached to foot soldiers. In this case, however, they were designed to attend Paul to Caesarea.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Acts 23:23

    Verse page →Original language →

  8. Acts 23:24

    Provide mounts for Paul to take him safely to Governor Felix.”

    Commentary on Acts 23:241 voice
    Provide them beasts - One for Paul, and some others for his immediate keepers. Felix the governor - This Felix was a freed man of the Emperor Claudius, and brother of Pallas, chief favourite of the emperor. Tacitus calls him Antonius Felix; and gives us to understand that he governed with all the authority of a king, and the baseness and insolence of a quondam slave. E libertis Antonius Felix per omnem saevitiam ac libidinem jus regium servili ingenio exercuit. Hist. v.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Acts 23:24

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →