From Nave’s Topical Bible
Caesar
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. AUGUSTUSLuke 2:1
- 2. TIBERIUSLuke 3:1Luke 20:22
- 3. CLAUDIUSActs 11:28
- 4. NEROPhilippians 4:22
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- Luke 2:1
Now in those days a decree went out from Caesar Augustus that a census should be taken of the whole empire.
Commentary on Luke 2:12 voices
And it came to pass in those days,.... When John the Baptist was born, and Christ was conceived, and his mother pregnant with him, and the time of his birth drew on. The Ethiopic version reads, "in that day"; as if it was the same day in which John was circumcised, and Zacharias delivered the above song of praise: that there went out a decree from Caesar Augustus; second emperor of Rome; the name Caesar was common to all the emperors, as Pharaoh to the Egyptians, and afterwards Ptolemy.
John Gill· Exposition of the New Testament (1746-1748)Reformed
In those days - About the time of the birth of John and of Christ. A decree - A law commanding a thing to be done. Caesar Augustus - This was the Roman emperor. His first name was Octavianus. He was the nephew of Julius Caesar, and obtained the empire after his death. He took the name “Augustus - i. e., august,” or honorable - as a compliment to his own greatness; and from him the month “August,” which was before called “Sextilis,” received its name.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Luke 3:1
In the fifteenth year of the reign of Tiberius Caesar, while Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,
Commentary on Luke 3:12 voices
Now in the fifteenth year - This was the “thirteenth” year of his being sole emperor. He was “two” years joint emperor with Augustus, and Luke reckons from the time when he was admitted to share the empire with Augustus Caesar. See Lardner’s “Credibility,” vol. i. Tiberius Caesar - Tiberius succeeded Augustus in the empire, and began his “sole” reign Aug. 19th, 14 a.d. He was a most infamous character - a scourge to the Roman people.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
The fifteenth year of Tiberius - Reckoning from the time when Angustus made him his colleague in the empire. Herod being tetrarch of Galilee - The dominions of Herod the Great were, after his death, divided into four parts or tetrarchies. This Herod his son was tetrarch of Galilee, reigning over that fourth part of his dominions.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
- Luke 20:22
Is it lawful for us to pay taxes to Caesar or not?”
Commentary on Luke 20:222 voices
What do they say? "Teacher, we know that you speak and teach rightly, nor do you accept persons but teach the way of God in truth. Is it lawful for us to give tribute to Caesar, or not?" O what polluted dishonesty! The God of all certainly wanted Israel to be exempt from human rule. They trampled under foot the divine laws and totally despised the commandment given to them. They committed themselves to their own devices. They therefore fell under the hand of those who at that time ruled over them.
Cyril of Alexandria· COMMENTARY ON LUKE, HOMILY 135Patristic
And everywhere we, more readily than all men, endeavour to pay to those appointed by you the taxes both ordinary and extraordinary, as we have been taught by Him; for at that time some came to Him and asked Him, if one ought to pay tribute to Caesar; and He answered, "Tell Me, whose image does the coin bear?" And they said, "Caesar's." And again He answered them, "Render therefore to Caesar the things that are Caesar's, and to God the things that are God's."
Justin Martyr· The First Apology, Chapter XVIIPatristic
- Acts 11:28
One of them named Agabus stood up and predicted through the Spirit that a great famine would sweep across the whole world. (This happened under Claudius.)
Commentary on Acts 11:282 voices
"He foretold by the Spirit." Lest they think that the famine occurred because Christianity had appeared, the Holy Spirit also predicts this, because Christ too had predicted it. Not because "there will be a famine throughout all the world" as though it had to occur …
Theophylact of Ohrid· Commentary on ActsPatristic
And there stood up one of them named Agabus,.... The same name with Hagaba in Neh 7:48 and with Hagabah, or Hagab in Ezr 2:45 and which the Septuagint there call Agaba and Agab. The name signifies a "grasshopper", Lev 11:22 or "a locust", 2Ch 7:13. In a book that goes under the name of Jerom (r), it is interpreted, "a messenger of tribulation"; respecting, it may be, not the true signification of the word, as the things which Agabus predicted, as the general dearth here, and the binding of the Apostle Paul, Act 21:
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Philippians 4:22
All the saints send you greetings, especially those from the household of Caesar.
Commentary on Philippians 4:222 voices
All the saints - All the Christians now at Rome. They that are of Caesar’s household - Nero was at this time emperor of Rome: a more worthless, cruel, and diabolic wretch never disgraced the name or form of man; yet in his family there were Christians: but whether this relates to the members of the imperial family, or to guards, or courtiers, or to servants, we cannot tell. If even some of his slaves were converted to Christianity, it would he sufficiently marvellous.
Adam Clarke· Commentary on the BibleEvangelical
Philippi was a Roman "colony," hence there might arise a tie between the citizens of the mother city and those of the colony; especially between those of both cities who were Christians, converted as many of them were by the same apostle, and under like circumstances, he having been imprisoned at Philippi, as he now is at Rome.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
