From Nave’s Topical Bible
Cabinet
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 7Passages listed
- 5Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Heads of departments in government
- David's2 Samuel 8:15–182 Samuel 15:122 Samuel 20:23–261 Chronicles 27:32–34
- Solomon's1 Kings 4:1–7
- Hezekiah'sIsaiah 36:3
- ArtaxerxesEzra 7:14
- See Counsellor
- See Minister, Prime
The passages, in Bible order (7)
The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.
- 2 Samuel 8:15–18
Thus David reigned over all Israel and administered justice and righteousness for all his people:
Commentary on 2 Samuel 8:15–181 voice
Herein he was a type of Christ, who was faithful and true, and who doth in righteousness both judge and make war, Rev. xix. He kept good order and good officers in his court. David being the first king that had an established government (for Saul's reign was short and unsettled) he had the modelling of the administration.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 2 Samuel 15:12
While Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David’s counselor, to come from his hometown of Giloh. So the conspiracy gained strength, and Absalom’s following kept increasing.
Commentary on 2 Samuel 15:122 voices
Giloh--near Hebron. the conspiracy was strong--The rapid accession of one place after another in all parts of the kingdom to the party of the insurgents, shows that deep and general dissatisfaction existed at this time against the person and government of David.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Ahithophel - It has been with great probability supposed that Ahithophel was estranged from David by personal resentment for his conduct in the matter of Bath-sheba and Uriah (see 2Sa 11:3). While he offered sacrifices - Rather, that Absalom sent for Ahithophel to be present when he offered the sacrifices; the intention being that all who partook of the sacrifice should be bound together to prosecute the enterprise. Absalom, too, would take advantage of the excitement of the great feast to inflame the ardour of the guests, and pledge them irrevocably to his cause.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 2 Samuel 20:23–26
Now Joab was over the whole army of Israel; Benaiah son of Jehoiada was over the Cherethites and Pelethites;
Commentary on 2 Samuel 20:23–262 voices
Now Joab was over all the host of Israel--David, whatever his private wishes, found that he possessed not the power of removing Joab; so winking at the murder of Amasa, he re-established that officer in his former post of commander-in-chief. The enumeration of David's cabinet is here given to show that the government was re-established in its wonted course.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Now Joab ... - This is by no means an unmeaning repetition. Joab had been dismissed to make room for Amasa, and was now, as the result of his successful expedition against Sheba, and the death of Amasa, reinstated in his command. Moreover, this was a fresh beginning of David’s reign, and therefore a statement of his chief officers is as proper as in 2Sa 8:16, when he had just established himself on the throne of Israel. Compare 1Ki 4:2-6.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Kings 4:1–7
So King Solomon ruled over Israel,
Commentary on 1 Kings 4:1–71 voice
Solomon, that is, was king over “all Israel” from the first; not like David, who for seven and a half years reigned over Judah only. This feature well introduces the glory of Solomon and the organisation of the court, of which the historian in this chapter intends to give us a general sketch. Solomon constitutes certain “princes” or officers of the first rank, deriving their station from him, and probably holding it during pleasure.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Chronicles 27:32–34
David’s uncle Jonathan was a counselor; he was a man of insight and a scribe. Jehiel son of Hachmoni attended to the sons of the king.
Commentary on 1 Chronicles 27:32–342 voices
A list - supplemental in character - of some chief officers of David, not mentioned before. The list cannot belong to a very late part of David’s reign, since it contains the name of Ahithophel, who killed himself during Absalom’s rebellion 2Sa 17:23. 1Ch 27:33 Was the king’s companion - or, “king’s friend,” as in 1Ki 4:5. Compare also 2Sa 16:17. 1Ch 27:34 After Ahithophel - i. e., next in counsel to Ahithophel: inferior to him, but superior to all others.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
Another, who no doubt excelled in learning and prudence, was tutor to his children. Ahithophel, a very cunning man, was his counsellor: but Hushai, an honest man, was his companion and confidant.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Ezra 7:14
You are sent by the king and his seven counselors to evaluate Judah and Jerusalem according to the Law of your God, which is in your hand.
Commentary on Ezra 7:142 voices
Secondly, he was empowered to carry a large donation in money, partly from the royal treasury and partly raised by voluntary contributions among his countrymen, to create a fund out of which to make suitable provision for maintaining the regular worship of God in Jerusalem (Ezr 7:16, 17).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
For you have been sent from the presence of the king and his seven advisors, etc. And in the book of Esther, we read that it was the custom of the Persian kings to use the counsel of seven wise men in all matters to …
Bede· Commentary on Ezra and NehemiahPatristic
- Isaiah 36:3
Then Eliakim son of Hilkiah the palace administrator, Shebna the scribe, and Joah son of Asaph the recorder, went out to him.
Commentary on Isaiah 36:32 voices
The history related here, and in the three following chapters, is, almost in the same words contained 2 Kings 18, 19, 20. It is inserted here, to explain and confirm some of the foregoing predictions.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Eliakim--successor to Shebna, who had been "over the household," that is, chief minister of the king; in Isa 22:15-20, this was foretold. scribe--secretary, recorder--literally, "one who reminds"; a remembrancer to keep the king informed on important facts, and to act as historiographer.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
