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From Nave’s Topical Bible

Bulwark

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 5
    Passages listed
  • 5
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (5)

The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.

  1. Deuteronomy 20:20

    But you may destroy the trees that you know do not produce fruit. Use them to build siege works against the city that is waging war against you, until it falls.

    Commentary on Deuteronomy 20:201 voice
    That reason, for the tree of the field is man's (the word life we supply), all the ancient versions, the Septuagint, Targums, &c., read, For is the tree of the field a man? Or the tree of the field is not a man, that it should come against thee in the siege, or retire from thee into the bulwark.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Deuteronomy 20:20

    Verse page →Original language →

  2. 2 Chronicles 26:15

    And in Jerusalem he made skillfully designed devices to shoot arrows and catapult large stones from the towers and corners. So his fame spread far and wide, for he was helped tremendously so that he became powerful.

    Commentary on 2 Chronicles 26:152 voices
    And he made in Jerusalem engines, invented by cunning men, to be on the towers, and upon the bulwarks, to shoot arrows and great stones withal,.... Such as with the Romans were called "catapultae", "ballistae" (u), "scorpiones" (w), &c. and by this it appears that these were not first invented in Greece and Rome, but in Judea.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Uzziah’s engines seem to have corresponded respectively to the Roman balista and catapulta. The balista, which threw stones, was known to the Assyrians as early as the time of Sardanapalus I, the contemporary of Jehoshaphat. The catapult is not represented either on the Assyrian or the Egyptian sculptures. It would seem on the whole most probable that both kinds of engines were invented in Assyria and introduced from thence into Palestine.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Chronicles 26:15

    Verse page →Original language →

  3. Psalms 48:13

    consider her ramparts, tour her citadels, that you may tell the next generation.

    Commentary on Psalms 48:132 voices
    Mark ye well her bulwarks. Consider most attentively how strong are her ramparts, how safely her inhabitants are entrenched behind successive lines of defence. The security of the people of God is not a doctrine to be kept in the background, it may be safely taught, and frequently pondered; only to base hearts will that glorious truth prove harmful; the sons of perdition make a stumbling stone even of the Lord Jesus himself, it is little wonder that they pervert the truth of God concerning the final perseverance of the saints.

    Charles Spurgeon· The Treasury of David, Vol. 2, 1870

    The call to survey Zion, or the Church, as a fortified city, is designed to suggest "how well our God secures His fold." This security is perpetual, and its pledge is His guidance through this life.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Psalms 48:13

    Verse page →Original language →

  4. Ecclesiastes 9:14

    There was a small city with few men. A mighty king came against it, surrounded it, and built large siege ramps against it.

    Commentary on Ecclesiastes 9:141 voice
    There was a little city, and few men within it - Here is another proof of the vanity of sublunary things; the ingratitude of men, and the little compensation that genuine merit receives. The little history mentioned here may have either been a fact, or intended as an instructive fable. A little city, with few to defend it, being besieged by a great king and a powerful army, was delivered by the cunning and address on a poor wise man; and afterwards his townsmen forgot their obligation to him.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Ecclesiastes 9:14

    Verse page →Original language →

  5. Isaiah 26:1

    In that day this song will be sung in the land of Judah: We have a strong city; salvation is established as its walls and ramparts.

    Commentary on Isaiah 26:12 voices
    The church is a strong city, for it has walls and bulwarks, or counterscarps, and those of God's own appointing; for he has, in his promise, appointed salvation itself to be its defence. Those that are designed for salvation will find that to be their protection, 1 Pet. i.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    In that day shall this song be sung - By the people of God, on their restoration to their own land. We have a strong city - Jerusalem. This does not mean that it was then strongly fortified, but that God would guard it, and that thus it would be strong. Jerusalem was easily capable of being strongly fortified Psa 25:2; but the idea here is, that Yahweh would be a protector, and that this would constitute its strength.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Isaiah 26:1

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →