From Nave’s Topical Bible
Bullock
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 28Passages listed
- 15Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- (Or, OX (Synonymous terms in A. V.))
- Uses of
- For sacrificeExodus 29:3Exodus 29:10–14Exodus 29:36Leviticus 4:8Leviticus 4:16Numbers 7:87Numbers 7:88Numbers 28:11–31Numbers 29
- For plowing1 Samuel 14:141 Kings 19:19Proverbs 14:4Isaiah 32:20Jeremiah 31:18
- For treading out grainDeuteronomy 25:4
- With wagonsNumbers 7:3–82 Samuel 6:3–6
- Laws concerning
- Trespass byExodus 21:28–36
- Theft ofExodus 22:1–10
- Rest forExodus 23:12
- Not to be muzzled, when treading grainDeuteronomy 25:41 Corinthians 9:91 Timothy 5:18
- Not to be yoked with a donkeyDeuteronomy 22:10
Show the rest of Nave’s outline (4 more headings) ▾
- Twelve bronze, under the molten sea in Solomon's temple1 Kings 7:252 Chronicles 4:4Jeremiah 52:20
- See Bull
- See Cattle
- SYMBOLICALEzekiel 1:10Revelation 4:7
The passages, in Bible order (28)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 21:28–36
If an ox gores a man or woman to death, the ox must surely be stoned, and its meat must not be eaten. But the owner of the ox shall not be held responsible.
Commentary on Exodus 21:28–362 voices
If an ox gore a man or a woman, that they die,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
If an ox gore a man - It is more likely that a bull is here intended, as the word signifies both, see Exo 22:1; and the Septuagint translate the שור shor of the original by ταυρος, a bull. Mischief of this kind was provided against by most nations. It appears that the Romans twisted hay about the horns of their dangerous cattle, that people seeing it might shun them; hence that saying of Horace. Sat., lib. i., sat.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Exodus 22:1–10
“If a man steals an ox or a sheep and slaughters or sells it, he must repay five oxen for an ox and four sheep for a sheep.
Commentary on Exodus 22:1–102 voices
Some think that the precepts of the Old Testament are stricter than those of the New; but these are certainly deceived by careless consideration. For in the Old Testament, not avarice but robbery is punished. There, property unjustly taken is punished by fourfold restitution. But here this rich man is not blamed for taking what belonged to others, but for not giving what was his own. Nor is it said that he oppressed anyone by violence, but that he exalted himself in the things he had received.
Gregory the Dialogist· 40 Homilies on the Gospels, Homily 40, 604Patristic
If a man shall steal an ox or a sheep,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 23:12
For six days you are to do your work, but on the seventh day you must cease, so that your ox and your donkey may rest and the son of your maidservant may be refreshed, as well as the foreign resident.
Commentary on Exodus 23:122 voices
Six days thou shalt do thy work,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Six days thou shalt do thy work - Though they were thus bound to keep the sabbatical year, yet they must not neglect the seventh days rest or weekly Sabbath; for that was of perpetual obligation, and was paramount to all others. That the sanctification of the Sabbath was of great consequence in the sight of God, we may learn from the various repetitions of this law; and we may observe that it has still for its object, not only the benefit of the soul, but the health and comfort of the body also. Doth God care for oxen?
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Exodus 29:3
put them in a basket, and present them in the basket, along with the bull and the two rams.
Commentary on Exodus 29:31 voice
And thou shalt put them into one basket,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 29:10–14
You are to present the bull at the front of the Tent of Meeting, and Aaron and his sons are to lay their hands on its head.
Commentary on Exodus 29:10–142 voices
And thou shalt cause a bullock to be brought before the tabernacle of the congregation,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Shall put their hands upon the head of the bullock - By this rite the animal was consecrated to God, and was then proper to be offered in sacrifice. Imposition of hands also signified that they offered the life of this animal as an atonement for their sins, and to redeem their lives from that death which, through their sinfulness, they had deserved.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Exodus 29:36
Sacrifice a bull as a sin offering each day for atonement. Purify the altar by making atonement for it, and anoint it to consecrate it.
Commentary on Exodus 29:362 voices
And thou shall offer every day a bullock for a sin offering for atonement,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Thou shalt cleanse the altar - The altar was to be sanctified for seven days; and it is likely that on each day, previously to the consecration service, the altar was wiped clean, and the former days ashes, etc., removed.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Leviticus 4:8
Then he shall remove all the fat from the bull of the sin offering—the fat that covers the entrails, all the fat that is on them,
Commentary on Leviticus 4:81 voice
And he shall take off from it all the fat of the bullock for the sin offering,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Leviticus 4:16
Then the anointed priest is to bring some of the bull’s blood into the Tent of Meeting,
Commentary on Leviticus 4:161 voice
And the priest that is anointed shall bring of the bullock's blood,.... That is, the chief priest, as the Targums of Onkelos and Jonathan explain it: to the tabernacle of the congregation; as he brought the blood of his own bullock, Lev 4:5 from hence to the Lev 4:16 an account is given of the same rites to be observed in the sin offering, for the congregation, as for the anointed priest; See Gill on Lev 4:6, Lev 4:7, Lev 4:12.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Numbers 7:3–8
They brought as their offering before the LORD six covered carts and twelve oxen—an ox from each leader and a cart from every two leaders—and presented them before the tabernacle.
Commentary on Numbers 7:3–81 voice
And they brought their offering before the Lord,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Numbers 7:87
All the livestock for the burnt offering totaled twelve bulls, twelve rams, and twelve male lambs a year old—together with their grain offerings—and twelve male goats for the sin offering.
Commentary on Numbers 7:871 voice
All the oxen for the burnt offering were twelve bullocks,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Numbers 7:88
All the livestock sacrificed for the peace offering totaled twenty-four bulls, sixty rams, sixty male goats, and sixty male lambs a year old. This was the dedication offering for the altar after it was anointed.
Commentary on Numbers 7:882 voices
And all the oxen for the sacrifice of the peace offerings were twenty and four bullocks,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
After that it was anointed - By the anointing the altar was consecrated to God; by this dedication it was solemnly appointed to that service for which it had been erected.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Numbers 28:11–31
At the beginning of every month, you are to present to the LORD a burnt offering of two young bulls, one ram, and seven male lambs a year old, all unblemished,
Commentary on Numbers 28:11–311 voice
And in the beginnings of your months ye shall offer a burnt offering unto the Lord,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Numbers 29:1
“On the first day of the seventh month, you are to hold a sacred assembly, and you must not do any regular work. This will be a day for you to sound the trumpets.
Commentary on Numbers 29:12 voices
After these, in the seventh month other festivals are celebrated. "On the first day of the month" there is the new moon of trumpets, just as it says in the psalm, "Play the trumpet at the beginning of the month." But "on the tenth day of the seventh month" there is the festival of atonement. Only "on this day" is the high priest dressed with all the pontifical garments. Then he is dressed in "the manifestation and truth." Then he goes into that inaccessible place where he can approach only "once a year," that is, into "the Holy of Holies."
Origen of Alexandria· HOMILIES ON LEVITICUS 9.5.7-8, 253Patristic
And in the seventh month,.... The month Tisri, as the Targum of Jonathan, which answers to part of our September and October; a month famous for days to be religiously observed, having more of them in it than any other month in the year: on the first day of the month, ye shall have a holy convocation; see Lev 23:24, ye shall do no servile work; therefore, in the place referred to, is called a sabbath: it is a day of blowing the trumpets unto you; of which; see Gill on Lev 23:24.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 22:10
Do not plow with an ox and a donkey yoked together.
Commentary on Deuteronomy 22:101 voice
There it is perhaps guessing at the disparity between the animals. It is at the same time showing clearly that we must not wrong any of those from other races by bringing them under the same yoke when we have nothing against them apart from their foreignness, for which they are not responsible, which is not an immoral trait and does not spring from one.
Clement of Alexandria· The Stromata Book 2, 215Patristic
- Deuteronomy 25:4
Do not muzzle an ox while it is treading out the grain.
Commentary on Deuteronomy 25:41 voice
Let him use those tenths and first-fruits, which are given according to the command of God, as a man of God; as also let him dispense in a right manner the free-will offerings which are brought in on account of the poor, to the orphans, the widows, the afflicted, and strangers in distress, as having that God for the examiner of his accounts who has committed the disposition to him.
Apostolic Constitutions· Apostolic Constitutions (Book II), Section 4, XXV, 380Patristic
- 1 Samuel 14:14
In that first assault, Jonathan and his armor-bearer struck down about twenty men over half an acre of land.
Commentary on 1 Samuel 14:141 voice
This is called the first plague, because the saints are described as striking the wicked even afterward, at the last judgment. Hence Paul also rouses the Corinthians, saying: "Do you not know that we shall judge angels?" (1 Cor. 6:3). Hence the Psalmist, prophesying, says: "The saints shall exult in glory, they shall rejoice upon their beds, the praises of God in their throats, to execute vengeance upon the nations, rebukes among the peoples" (Ps. 149:5–6).
Gregory the Dialogist· Commentary on 1 Kings, Book 5, Chapter 4, 604Patristic
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2 Samuel1
1 Kings2
2 Chronicles1
Proverbs1
Isaiah1
Jeremiah2
Ezekiel1
1 Corinthians1
1 Timothy1
Revelation1
