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From Nave’s Topical Bible

Cattle

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 7
    Passages listed
  • 7
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (3 more headings)
  • See Heifer
  • See Kine
  • See Offering

The passages, in Bible order (7)

The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 33:17

    but Jacob went on to Succoth, where he built a house for himself and shelters for his livestock; that is why the place was called Succoth.

    Commentary on Genesis 33:171 voice
    (Verse 17) And Jacob built a house there for himself, and he built shelters for his livestock; therefore he called the name of that place Tabernacles. Where we have tents, it is read in Hebrew as Sochoth. Furthermore, until today, there is a city beyond the Jordan with this name in the region of Scythopolis, about which we have written in the book of Joshua.

    Jerome· Hebrew Questions on GenesisPatristic

    Everything gathered on Genesis 33:17

    Verse page →Original language →

  2. Numbers 32:1–4

    Now the Reubenites and Gadites, who had very large herds and flocks, surveyed the lands of Jazer and Gilead, and they saw that the region was suitable for livestock.

    Commentary on Numbers 32:1–42 voices
    The whole of this region is now called the Belka. It has always been famous for its rich and extensive pastures, and it is still the favorite resort of the Bedouin shepherds, who frequently contend for securing to their immense flocks the benefit of its luxuriant vegetation.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Jazer - Compare the marginal reference. This district, although included in the land of Gilead, seems to have had special attractions for the Israelite settlers. All travelers in Gilead, the modern Belka, bear witness to its richness as compared with the country to the west of the Jordan. Its general character is that of an upland pasture, undulating and thickly timbered.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Numbers 32:1–4

    Verse page →Original language →

  3. 1 Kings 8:63

    And Solomon offered as peace offerings to the LORD 22,000 oxen and 120,000 sheep. So the king and all the Israelites dedicated the house of the LORD.

    Commentary on 1 Kings 8:632 voices
    So the king and all the children of Israel dedicated the house of the Lord--The dedication was not a ceremony ordained by the law, but it was done in accordance with the sentiments of reverence naturally associated with edifices appropriated to divine worship. [See on 2Ch 7:5.]

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    These numbers have been thought incredible, but they are not impossible. At least 100, 000, or 120, 000 men 1Ki 8:65 were assembled; and as they all offered sacrifice with the king 1Ki 8:62, the number of victims must have been enormous. Part of the flesh of so many victims would be eaten; but much of the meat may have been privately burned Lev 19:6, the object of the sacrifice being the glory of God, and not the convenience of the people. Profusion was a usual feature of the sacrifices of antiquity.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Kings 8:63

    Verse page →Original language →

  4. Psalms 22:12

    Many bulls surround me; strong bulls of Bashan encircle me.

    Commentary on Psalms 22:122 voices
    "Many bulls have compassed me: strong bulls of Bashan have beset me round." The mighty ones in the crowd are here marked by the tearful eye of their victim. The priests, elders, scribes, Pharisees, rulers, and captains bellowed round the cross like wild cattle, fed in the fat and solitary pastures of Bashan, full of strength and fury; they stamped and foamed around the innocent One, and longed to gore him to death with their cruelties. Conceive of the Lord Jesus as a helpless, unarmed, naked man, cast into the midst of a herd of infuriated wild bulls.

    Charles Spurgeon· The Treasury of David, Vol. 1, 1869

    Bulls - Wicked and violent, and potent enemies; for such are so called, Ezek xxxix, 18 Amos iv, 1. Of Bashan - As the cattle there bred were, and therefore fierce and furious.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Everything gathered on Psalms 22:12

    Verse page →Original language →

  5. Proverbs 15:17

    Better a dish of vegetables where there is love than a fattened ox with hatred.

    Commentary on Proverbs 15:171 voice
    A dinner of herbs - The meals of the poor and the abstemious. The “stalled ox,” like the “fatted calf” of Luk 15:23, would indicate a stately magnificence.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Proverbs 15:17

    Verse page →Original language →

  6. Ezekiel 39:18

    You will eat the flesh of the mighty and drink the blood of the princes of the earth as though they were rams, lambs, goats, and bulls—all the fattened animals of Bashan.

    Commentary on Ezekiel 39:182 voices
    Ye shall - drink the blood of the princes of the earth - I need not mention the custom of the Scandinavians: they were accustomed to drink the blood of their enemies out of the skulls of the dead. But this is spoken of fowls and beasts here - rams, lambs, and goats. The feast shall be as grateful and as plenteous to the fowls and beasts, as one made of the above animals, the fattest and best of their kind, (because fed in the fertile fields of Bashan), would be to the guests of him who makes a sacrifice.

    Adam Clarke· Commentary on the BibleEvangelical

    What a mortification is this to the princes of the blood, as they call themselves, that God can make that blood, that royal blood, which swells their veins, a feast for the birds and beasts of prey! (3.) It is the flesh and blood of wicked men, the enemies of God's church and people, that they are invited to.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Ezekiel 39:18

    Verse page →Original language →

  7. Amos 4:1

    Hear this word, you cows of Bashan on Mount Samaria, you women who oppress the poor and crush the needy, who say to your husbands, “Bring us more to drink.”

    Commentary on Amos 4:12 voices
    Hear this word, ye kine of Bashan,.... Or "cows of Bashan" (n); a country beyond Jordan, inhabited by the tribes of Gad and Reuben, and the half tribe of Manasseh, very fruitful of pasturage, and where abundance of fat cattle were brought up; to whom persons of distinction, and of the first rank, are here compared.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    This accounts for masculine forms in the Hebrew being intermixed with feminine; the latter being figurative, the former the real persons meant. say to their masters--that is, to their king, with whom the princes indulged in potations (Ho 7:5), and whom here they importune for more wine. "Bring" is singular, in the Hebrew implying that one "master" alone is meant.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Amos 4:1

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →