MannaFest

From Nave’s Topical Bible

Cattle

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 7
    Passages listed
  • 7
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (3 more headings)
  • See Heifer
  • See Kine
  • See Offering

The passages, in Bible order (7)

The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 33:17

    but Jacob went on to Succoth, where he built a house for himself and shelters for his livestock; that is why the place was called Succoth.

    Commentary on Genesis 33:172 voices
    (Verse 17) And Jacob built a house there for himself, and he built shelters for his livestock; therefore he called the name of that place Tabernacles. Where we have tents, it is read in Hebrew as Sochoth. Furthermore, until today, there is a city beyond the Jordan with this name in the region of Scythopolis, about which we have written in the book of Joshua.

    Jerome· Hebrew Questions on Genesis, 420Patristic

    And Jacob journeyed to Succoth,.... Perhaps after he had been at Seir, and stayed there some little time. Succoth was on the other side of Jordan, so called by anticipation, for it had its name from what follows; as yet there was no city built here, or at least of this name; afterwards there was, it lay in a valley, and belonged to Sihon king of Heshbon, and was given to the tribe of Gad, Jos 13:27; it is mentioned along with Penuel, and was not far from it, Jdg 8:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 33:17

    Verse page →Original language →

  2. Numbers 32:1–4

    Now the Reubenites and Gadites, who had very large herds and flocks, surveyed the lands of Jazer and Gilead, and they saw that the region was suitable for livestock.

    Commentary on Numbers 32:1–42 voices
    Now the children of Reuben and the children of Gad had a very great multitude of cattle,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Jazer - Compare the marginal reference. This district, although included in the land of Gilead, seems to have had special attractions for the Israelite settlers. All travelers in Gilead, the modern Belka, bear witness to its richness as compared with the country to the west of the Jordan. Its general character is that of an upland pasture, undulating and thickly timbered.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Numbers 32:1–4

    Verse page →Original language →

  3. 1 Kings 8:63

    And Solomon offered as peace offerings to the LORD 22,000 oxen and 120,000 sheep. So the king and all the Israelites dedicated the house of the LORD.

    Commentary on 1 Kings 8:632 voices
    And Solomon offered a sacrifice of peace offerings, which he offered unto the Lord,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    These numbers have been thought incredible, but they are not impossible. At least 100, 000, or 120, 000 men 1Ki 8:65 were assembled; and as they all offered sacrifice with the king 1Ki 8:62, the number of victims must have been enormous. Part of the flesh of so many victims would be eaten; but much of the meat may have been privately burned Lev 19:6, the object of the sacrifice being the glory of God, and not the convenience of the people. Profusion was a usual feature of the sacrifices of antiquity.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Kings 8:63

    Verse page →Original language →

  4. Psalms 22:12

    Many bulls surround me; strong bulls of Bashan encircle me.

    Commentary on Psalms 22:122 voices
    "They have surrounded me." Above the Psalmist, in the person of Christ, showed that his complaint or grievance was reasonable, both on God's part and from the custom or experience of the ancients; here, however, he pursues the order of the passion as regards the …

    Thomas Aquinas· Exposition on the Psalms of David, 1274Patristic

    Many bulls have compassed me,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Psalms 22:12

    Verse page →Original language →

  5. Proverbs 15:17

    Better a dish of vegetables where there is love than a fattened ox with hatred.

    Commentary on Proverbs 15:172 voices
    But you should be content with your own possessions and not feed on the losses of others. The good food is the simplicity of innocence. Having their own good, they do not know how to lay traps for others, nor do they burn with the flames of greed, for whom every gain is a loss to virtue and an inflaming desire.

    Ambrose of Milan· The Six Days of Creation, 397Patristic

    Better is a dinner of herbs, where love is,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Proverbs 15:17

    Verse page →Original language →

  6. Ezekiel 39:18

    You will eat the flesh of the mighty and drink the blood of the princes of the earth as though they were rams, lambs, goats, and bulls—all the fattened animals of Bashan.

    Commentary on Ezekiel 39:182 voices
    (Verse 17 and following) 'Therefore, son of man, thus says the Lord God: Speak to every winged creature, to all the birds, and to all the beasts of the field or the countryside: Come together and hasten, gather from all around to my sacrifice that I have offered to you, a great sacrifice upon the mountains of Israel, so that you may eat flesh and drink blood.

    Jerome· Commentary on Ezekiel, 420Patristic

    Ye shall eat the flesh of the mighty,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Ezekiel 39:18

    Verse page →Original language →

  7. Amos 4:1

    Hear this word, you cows of Bashan on Mount Samaria, you women who oppress the poor and crush the needy, who say to your husbands, “Bring us more to drink.”

    Commentary on Amos 4:12 voices
    Hear this word, ye kine of Bashan,.... Or "cows of Bashan" (n); a country beyond Jordan, inhabited by the tribes of Gad and Reuben, and the half tribe of Manasseh, very fruitful of pasturage, and where abundance of fat cattle were brought up; to whom persons of distinction, and of the first rank, are here compared.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    (Chapter 4, Verse 1 onwards) Hear this word, you fat cows of Samaria, who oppress the poor, who crush the needy, who say to your husbands, 'Bring us something to drink!' The Lord God has sworn by his holiness: behold, days are coming upon you when they will take you away with hooks, even the last of you with fishhooks. And you will go out through breaches, each one straight ahead, and you will be cast out into Harmon, declares the Lord.

    Jerome· Commentary on Amos, 420Patristic

    Everything gathered on Amos 4:1

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →