From Nave’s Topical Bible
Ashdod
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 18Passages listed
- 10Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A city of the PhilistinesJoshua 13:31 Samuel 6:17Amos 3:9
- Anakim inhabitJoshua 11:22
- Assigned to JudahJoshua 15:47
- Dagon's temple in, where the ark of the covenant was put temporarily1 Samuel 5
- Conquest of, by Uzziah2 Chronicles 26:6
- Conquest by TartanIsaiah 20:1
- People of, conspire against the JewsNehemiah 4:7Nehemiah 4:8
- Jews intermarry withNehemiah 13:23Nehemiah 13:24
- Prophecies concerningJeremiah 25:20Amos 1:8Amos 9Zephaniah 2:4Zechariah 9:6
- Called AZOTUSActs 8:40
The passages, in Bible order (18)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Joshua 11:22
No Anakim were left in the land of the Israelites; only in Gaza, Gath, and Ashdod did any survive.
Commentary on Joshua 11:222 voices
In Gaza, in Gath, and in Ashdod - The whole race of the Anakims was extirpated in this war, except those who had taken refuge in the above cities, which belonged to the Philistines; and in which some of the descendants of Anak were found even in the days of David.
Adam Clarke· Commentary on the Bible, 1832Evangelical
There was none of the Anakims left in the land of the children of Israel,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Joshua 13:3
All the territory of the Philistines and the Geshurites, from the Shihor east of Egypt to the territory of Ekron on the north (considered to be Canaanite territory)—that of the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as that of the Avvites;
Commentary on Joshua 13:32 voices
From Sihor, which is before Egypt,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Sihor is derived from a root signifying to be black, and is suitable enough as an appellative of the Nile Isa 23:3. Here it most probably stands for the river of Egypt (Num 34:3 note), the modern Wady el Arish. Ekron (Akir) lay on the northern boundary of Judah Jos 15:11, and was actually conquered by the men of that tribe Jdg 1:18, though assigned in the allotment of the land to Dan Jos 19:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Joshua 15:47
Ashdod, with its towns and villages; Gaza, with its towns and villages, as far as the Brook of Egypt and the coastline of the Great Sea.
Commentary on Joshua 15:472 voices
Ashdod with her towns and, her villages, Gaza with her towns and her villages,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Ashdod - Called also Azotus, Act 8:40. Unto the river of Egypt - The Pelusiac branch of the Nile, or Sihor. But see on Jos 15:4 (note). The great sea - The Mediterranean.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 1 Samuel 5:1
After the Philistines had captured the ark of God, they took it from Ebenezer to Ashdod,
Commentary on 1 Samuel 5:11 voice
1. What does it mean that the ark is carried away from the Stone of Help, except that the heralds of truth take away the mysteries of the Scriptures from that Christ whom the Jews await with a false expectation? For while they turn the testimonies of Holy Scripture toward the knowledge of the true Redeemer, they indeed take the ark away from him in whom the Jews had placed the hope of their help. And because the mysteries of faith are entrusted to the Gentiles, the ark of God is brought to Azotus.
Gregory the Dialogist· Commentary on 1 Kings, Book 3, Chapter 3, 604Patristic
- 1 Samuel 6:17
As a guilt offering to the LORD, the Philistines had sent back one gold tumor for each city: Ashdod, Gaza, Ashkelon, Gath, and Ekron.
Commentary on 1 Samuel 6:171 voice
29. What all these things signify has been set forth at length above. But what does it mean that when the debt owed to the ark is commanded to be paid for sin, five golden hemorrhoids and five mice are named together; yet when what was owed is declared to have already been paid, individual cities are reported to have each paid one separately?
Gregory the Dialogist· Commentary on 1 Kings, Book 3, Chapter 4, 604Patristic
- 2 Chronicles 26:6
Uzziah went out to wage war against the Philistines, and he tore down the walls of Gath, Jabneh, and Ashdod. Then he built cities near Ashdod and among the Philistines.
Commentary on 2 Chronicles 26:61 voice
And he went forth, and warred against the Philistines,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Nehemiah 4:7
When Sanballat and Tobiah, together with the Arabs, Ammonites, and Ashdodites, heard that the repair to the walls of Jerusalem was progressing and that the gaps were being closed, they were furious,
Commentary on Nehemiah 4:71 voice
And it came to pass that when Sanballat, and Tobiah, and the Arabians,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Nehemiah 4:8
and all of them conspired to come and fight against Jerusalem and create a hindrance.
Commentary on Nehemiah 4:81 voice
And conspired all of them together,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Nehemiah 13:23
In those days I also saw Jews who had married women from Ashdod, Ammon, and Moab.
Commentary on Nehemiah 13:231 voice
In those days also I saw Jews that married wives of Ashdod, of Ammon, and of Moab. Ashdod, or Azotus, as it is called in Act 8:40, was one of the five cities of the Philistines; which, though none of the seven nations with whom marriage was forbid, yet it was very unfit and improper to marry with them, Jdg 14:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Nehemiah 13:24
Half of their children spoke the language of Ashdod or of the other peoples, but could not speak the language of Judah.
Commentary on Nehemiah 13:241 voice
And their children spoke half in the speech of Ashdod,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 20:1
Before the year that the chief commander, sent by Sargon king of Assyria, came to Ashdod and attacked and captured it,
Commentary on Isaiah 20:12 voices
(Chapter 20, verses 1 and following) In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him and he fought against Ashdod and took it, at that time the Lord spoke by Isaiah the son of Amoz, saying, "Go, and loose the sackcloth from your waist and take off your sandals from your feet," and he did so, walking naked and barefoot. And the Lord said, "As my servant Isaiah has walked naked and barefoot for three years, as a sign and a portent against Egypt and Cush.
Jerome· Commentary on Isaiah, 420Patristic
In the year that Tartan came unto Ashdod,.... Or Azotus, as the Septuagint here call it; and which is its name in the New Testament; see Gill on Act 8:40. This Tartan, or whom the Septuagint names Tanathan, and the Arabic version Tathan, was one of Sennacherib's generals, 2Ki 18:17, (when Sargon the king of Assyria sent him); to the above place to besiege it. This Sargon is generally thought to be the same with Sennacherib, since Tartan was one of his generals, who might have more names than one.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Jeremiah 25:20
all the mixed tribes; all the kings of Uz; all the kings of the Philistines: Ashkelon, Gaza, Ekron, and the remnant of Ashdod;
Commentary on Jeremiah 25:201 voice
(v. 20) And to all the kings of the land of the Philistines, and to Ascalon, Gaza, Accaron, and the rest of Azotus. He generally placed the Philistines, that is, the land of the Palestinians, and specifically their cities Ascalon, Gaza, Accaron, and Azotus; he only remained silent about Gath, which is included in the rest. For this is what is written: And the rest of Azotus: for it is near and adjacent to Azotus, which in Hebrew is called Esdod, the region of the city of Gath.
Jerome· Commentary on Jeremiah, 420Patristic
- Amos 1:8
I will cut off the ruler of Ashdod and the one who wields the scepter in Ashkelon. I will turn My hand against Ekron, and the remnant of the Philistines will perish,” says the Lord GOD.
Commentary on Amos 1:82 voices
I will cut off the inhabitants from Ashdod,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
(Verse 6 and following) Thus says the Lord: For three transgressions of Gaza, and for four, I will not revoke its punishment; because they carried into exile a whole people to deliver them up to Edom. So I will send fire upon the wall of Gaza, fire which shall devour its strongholds. I will cut off the inhabitants from Ashdod, and him who holds the scepter from Ashkelon; I will turn my hand against Ekron; and the remnant of the Philistines shall perish, says the Lord.
Jerome· Commentary on Amos, 420Patristic
- Amos 3:9
Proclaim to the citadels of Ashdod and to the citadels of Egypt: “Assemble on the mountains of Samaria; see the great unrest in the city and the acts of oppression in her midst.”
Commentary on Amos 3:91 voice
(Vers. 9, 10.) Make it heard in the houses of Azotus, and in the houses of the land of Egypt, and say: Gather yourselves together upon the mountains of Samaria, and behold the many follies in the midst thereof, them that suffer wrong, and that oppress in the innermost parts thereof, and they have not known to do the right thing, saith the Lord: treasuring up iniquity and spoils in their houses.
Jerome· Commentary on Amos, 420Patristic
- Amos 9:1
I saw the Lord standing beside the altar, and He said: “Strike the tops of the pillars so that the thresholds shake. Topple them on the heads of all the people, and I will kill the rest with the sword. None of those who flee will get away; none of the fugitives will escape.
Commentary on Amos 9:11 voice
(Chapter 9, Verse 1) I saw the Lord standing upon the altar, and he said: Strike the hinge, and let the thresholds tremble: for greed is at the head of all, and with the sword I will kill their last one. There will be no escape for them: they will flee, and no one who flees will be saved. LXX: I saw the Lord standing upon the altar, and he said: Strike upon the mercy seat, and the vestibules will be shaken: and scatter upon the heads of all, and with the sword I will kill the rest of them.
Jerome· Commentary on Amos, 420Patristic
- Zephaniah 2:4
For Gaza will be abandoned, and Ashkelon left in ruins. Ashdod will be driven out at noon, and Ekron will be uprooted.
Commentary on Zephaniah 2:42 voices
(Verse 3, 4) Seek the Lord, all you meek of the earth, who have practiced His judgment; seek justice, seek meekness, perhaps you shall be hidden in the day of the Lord's fury. For Gaza shall be deserted, and Ashkelon shall become a desolation. Ashdod shall be driven out at noon, and Ekron shall be uprooted. LXX: Seek the Lord, all you lowly of the earth; do justice, seek righteousness, and answer it, that you may be protected in the day of the Lord's wrath.
Jerome· Commentary on Zephaniah, 420Patristic
For Gaza shall be forsaken,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Show the other 2 passages, book by book ▾
Zechariah1
Acts1
