From Nave’s Topical Bible
Asenath
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 1Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Wife of JosephGenesis 41:45Genesis 41:50Genesis 46:20
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 41:45
Pharaoh gave Joseph the name Zaphenath-paneah, and he gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph took charge of all the land of Egypt.
Commentary on Genesis 41:452 voices
Zaphnath-paaneah--variously interpreted, "revealer of secrets"; "saviour of the land"; and from the hieroglyphics, "a wise man fleeing from pollution"--that is, adultery. gave him to wife Asenath, the daughter of--His naturalization was completed by this alliance with a family of high distinction.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
And Pharaoh called Joseph's name Zaphnathpaaneah,.... Which, according to the paraphrase of Onkelos, signifies one to whom hidden things are revealed; or, as Jonathan, a revealer of secrets; and so most of the Jewish writers explain it; and which seems to be given him from his interpreting Pharaoh's dreams, and revealing what was hereafter to come to pass.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 41:50
Before the years of famine arrived, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On.
Commentary on Genesis 41:502 voices
Two sons - Whom he called by names expressive of God’s particular and bountiful providence towards him. Manasseh, מנשה menashsheh, signifies forgetfulness, from נשה nashah, to forget; and Ephraim, אפרים ephrayim, fruitfulness, from פרה parah, to be fruitful; and he called his sons by these names, because God had enabled him to forget all his toil, disgrace, and affliction, and had made him fruitful in the very land in which he had suffered the greatest misfortune and indignities.
Adam Clarke· Commentary on the BibleEvangelical
It had been the land of his affliction, and in some sense it was still so, for it was not Canaan, the land of promise. His distance from his father was still his affliction. Note, Light is sometimes sown for the righteous in a barren and unlikely soil; and yet if God sow it, and water it, it will come up again.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Genesis 46:20
Manasseh and Ephraim were born to Joseph in the land of Egypt by Asenath daughter of Potiphera, priest of On.
Commentary on Genesis 46:202 voices
And unto Joseph in the land of Egypt were born Manasseh and Ephraim,.... And therefore not to be reckoned with those that went down with Jacob thither; for which reason the clause, "in the land of Egypt", is inserted, see Gen 41:50, which Asenath the daughter of Potipherah, priest of On, bare unto him; here again the Targum of Jonathan makes Asenath to be the daughter of Dinah, who it says was educated in the house of Potipherah prince of Tanis; See Gill on Gen 41:50.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
In the speech of Stephen (Ac 7:14) the number is stated to be seventy-five; but as that estimate includes five sons of Ephraim and Manasseh (1Ch 7:14-20), born in Egypt, the two accounts coincide.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed