From Nave’s Topical Bible
Abinadab
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 10Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. A Levite, in whose house the ark of God rested twenty years1 Samuel 7:11 Samuel 7:22 Samuel 6:32 Samuel 6:41 Chronicles 13:7
- 2. Son of Jesse1 Samuel 16:81 Samuel 17:13
- 3. Also called ISHUI, son of Saul1 Samuel 14:491 Samuel 31:2
- 4. Father of one of Solomon's purveyors. Called in R. V. Ben-Abinadab1 Kings 4:11
The passages, in Bible order (10)
The same references, sorted Genesis to Revelation. The first 10 are quoted in full; the rest are one click beneath them, book by book.
- 1 Samuel 7:1
Then the men of Kiriath-jearim came for the ark of the LORD and took it into Abinadab’s house on the hill. And they consecrated his son Eleazar to guard the ark of the LORD.
Commentary on 1 Samuel 7:12 voices
This verse belongs more properly to 1 Sam. 6. Abinadab and his sons were probably of the house of Levi. The catastrophe at Bethshemesh must inevitably have made the Israelites very careful to pay due honor to the ark in accordance with the Law: but to give the care of the ark to those who were not of the house of Levi would be a gross violation of the Law.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
Commentary on Chapter VII 1. Fetch up - That is, by the priests appointed to that work. Hill - This place they chose, both because it was a strong place, where it would be the most safe; and an high place, and therefore visible at some distance, which was convenient for them, who were at that time to direct their prayers and faces towards the ark.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- 1 Samuel 7:2
And from that day a long time passed, twenty years in all, as the ark remained at Kiriath-jearim. And all the house of Israel mourned and sought after the LORD.
Commentary on 1 Samuel 7:22 voices
Twenty years - He saith not, that this twenty years was all the time of the ark's abode there, for it continued there from Eli's time 'till David's reign, 2 Sam. vi, 2, which was forty years: but that it was so long there before the Israelites were sensible of their sin and misery.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
The capture of the ark had produced a general indifference either as to its loss or its recovery. all the house of Israel lamented after the Lord--They were then brought, doubtless by the influence of Samuel's exhortations, to renounce idolatry, and to return to the national worship of the true God.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- 1 Samuel 14:49
Now the sons of Saul were Jonathan, Ishvi, and Malchishua. His two daughters were named Merab (his firstborn) and Michal (his younger daughter).
Commentary on 1 Samuel 14:492 voices
Ishui - Called also Abinadab. chap. xxxi, 2. Ishbosheth, Saul's other son is here omitted, because he intended to mention only those of his sons who went with him into the battles here mentioned, and who were afterwards slain with him.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
This enumeration of Saul’s children and chief officers is according to the analogy of the subsequent annals of David and Solomen’s reign. But the one here called Ishui, is elsewhere (marginal references) called Abi-nadab; and a fourth son, Esh-baal or Ish-bosheth, is here omitted.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Samuel 16:8
Then Jesse called Abinadab and presented him to Samuel, who said, “The LORD has not chosen this one either.”
Commentary on 1 Samuel 16:82 voices
Then Jesse called Abinadab,.... His second son, 1Sa 17:13. and made him pass before Samuel: that he might take a full view of him: and he said, neither hath the Lord chosen this; which he knew by a private suggestion from him.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Samuel said, Surely the Lord's anointed is before him--Here Samuel, in consequence of taking his impressions from the external appearance, falls into the same error as formerly (1Sa 10:24).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- 1 Samuel 17:13
The three older sons of Jesse had followed Saul into battle: The firstborn was Eliab, the second was Abinadab, and the third was Shammah.
- 1 Samuel 31:2
The Philistines followed hard after Saul and his sons, and they killed Saul’s sons Jonathan, Abinadab, and Malchishua.
Commentary on 1 Samuel 31:21 voice
Followed hard upon Saul and upon his sons - They, seeing the discomfiture of their troops, were determined to sell their lives as dear as possible, and therefore maintained the battle till the three brothers were slain.
Adam Clarke· Commentary on the BibleEvangelical
- 2 Samuel 6:3
They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, the sons of Abinadab, were guiding the new cart,
Commentary on 2 Samuel 6:32 voices
The house of Abinadab in Gibeah - . Rather, on the hill (as in margin and 1Sa 7:1). It does not at all follow that Abinadab was still alive, nor can we conclude from Uzzah and Ahio being called sons of Abinadab, that they were literally his children. They may well have been sons of Eleazar and grandsons of Abinadab, or yet more remote descendants; since there is no distinct evidence that Abinadab was alive even when the ark was brought to Kirjath-jearim. The house may have retained the name of “the house of Abinadab” long after his death.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
Philistines may cart the ark with impunity; but, if Israelites do so, they do it at their peril. And it mended the matter very little that it was a new cart; old or new, it was not what God had appointed. I wonder how so wise and good a man as David was, that conversed so much with the law of God, came to be guilty of such an oversight.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 2 Samuel 6:4
bringing with it the ark of God. And Ahio was walking in front of the ark.
- 1 Kings 4:11
Ben-abinadab in Naphath-dor (Taphath, a daughter of Solomon, was his wife);
Commentary on 1 Kings 4:112 voices
The son of Abinadab in all the region of Dor,.... The same with Dor and her towns, belonged to the half tribe of Manasseh, on this side Jordan, Jos 17:11; which had Taphath the daughter of Solomon to wife; not when he was first put into this office, when, in all probability, Solomon had not a daughter marriageable; but behaving well in it, in process of time he bestowed a daughter of his on him.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Dor - See Jos 11:2 note. It has always been a practice among Oriental potentates to attach to themselves the more important of their officers by giving them for wives princesses of the royal house. Hence, the union here between Ben-Abinadab (probably Solomon’s first cousin, compare 1Sa 16:8) and Taphath. Compare 1Ki 4:15.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Chronicles 13:7
So they carried the ark of God from the house of Abinadab on a new cart, with Uzzah and Ahio guiding the cart.
Commentary on 1 Chronicles 13:72 voices
In a new cart - Lest it should be profaned by being placed on any carriage that had been employed about common uses. Uzza and Ahio - All the versions understand אחיו achyo as signifying brother or brothers; so does Jarchi, who observes, from 2Sa 6:3, that these were the sons of Abinadab.
Adam Clarke· Commentary on the BibleEvangelical
David went up, and all Israel, to Baalah--(See on 2Sa 6:1-11). whose name is called on it--rather, "who is worshipped there" (2Sa 6:2).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
