From Nave’s Topical Bible
Abel
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 8Passages listed
- 6Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. Son of Adam. History ofGenesis 4:1–15Genesis 4:25
- References to the death ofMatthew 23:35Luke 11:51Hebrews 11:4Hebrews 12:241 John 3:12
- 2. A stone1 Samuel 6:18
The passages, in Bible order (8)
The same references, sorted Genesis to Revelation. The first 8 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 4:1–15
And Adam had relations with his wife Eve, and she conceived and gave birth to Cain. “With the help of the LORD I have brought forth a man,” she said.
Commentary on Genesis 4:1–151 voice
(Chapter 4, Verse 1) And she conceived and gave birth to Cain, and said, I have gained a man from God. Cain, meaning acquisition or possession, is interpreted as κτῆσις in Greek, and expressing its etymology, it is said, Canithi, meaning possession of a man from God. (Ver. 4.) And God looked upon Abel and upon his offerings: but upon Cain and his offerings he did not look. And Cain was very angry, and his countenance fell. So Cain knew that God had accepted his brother's offerings and rejected his own, unless that interpretation which Theodotion has given is true.
Jerome· Hebrew Questions on Genesis, 420Patristic
- Genesis 4:25
And Adam again had relations with his wife, and she gave birth to a son and named him Seth, saying, “God has granted me another seed in place of Abel, since Cain killed him.”
Commentary on Genesis 4:252 voices
(Verse 25) And he called his name Seth. For God has provided me another offspring in place of Abel, whom Cain killed. Seth, properly θέσις, that is, position, is called because God had set him in place of Abel. Finally, Aquila says: And he called his name Seth, saying: For God has placed another offspring for me.
Jerome· Hebrew Questions on Genesis, 420Patristic
And Adam knew his wife again,.... The Targum of Jonathan adds, at the end of a hundred and thirty years after Abel was killed, see Gen 5:3 but, according to Bishop Usher, Seth was born the same year, which is most probable.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Samuel 6:18
The number of gold rats also corresponded to the number of Philistine cities belonging to the five rulers—the fortified cities and their outlying villages. And the large rock on which they placed the ark of the LORD stands to this day in the field of Joshua of Beth-shemesh.
Commentary on 1 Samuel 6:182 voices
Here are the golden mice, etc. All, both small and great, strong and weak, must repay the Lord with golden vessels for their sins, that is, with the splendid gifts of contrition and humility, gentleness and chastity, and the other spiritual fruits. For who is …
Bede· Commentary on Samuel, 735Patristic
29. What all these things signify has been set forth at length above. But what does it mean that when the debt owed to the ark is commanded to be paid for sin, five golden hemorrhoids and five mice are named together; yet when what was owed is declared to have already been paid, individual cities are reported to have each paid one separately?
Gregory the Dialogist· Commentary on 1 Kings, Book 3, Chapter 4, 604Patristic
- Matthew 23:35
And so upon you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you murdered between the temple and the altar.
Commentary on Matthew 23:352 voices
Concerning the Abel here spoken of, there is no doubt that it is he whom his brother Cain murdered. He is proved to have been righteous, not only by this judgment of the Lord, but by the passage in Genesis, which says that his offerings were accepted by God. But we must enquire who is this Zacharias, son of Barachias, because we read of many Zachariases; and that we might not mistake, here it is added, whom ye slew between the temple and the altar.
Jerome· Catena Aurea by Aquinas, 420Patristic
That upon you may come all the righteous blood,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Luke 11:51
from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, all of it will be charged to this generation.
Commentary on Luke 11:512 voices
From the blood of Abel,.... "Righteous Abel", as in Mat 23:35 and so read the Arabic version here, and two manuscripts in the Bodleian library, and three of Stephens's copies; the Persic version renders it, "innocent Abel": he is mentioned because he was the first man that was slain, and he was slain because of his righteousness.
John Gill· Exposition of the New Testament (1746-1748)Reformed
(Orat. in Diem Nat. Christi.) But some say that Zacharias, the father of John, by the spirit of prophecy forecasting the mystery of the immaculate virginity of the mother of God, in no wise separated her from the part of the temple set apart for virgins, wishing to show that it was in the power of the Creator of all things to manifest a new birth, while he did not deprive the mother of the glory of her virginity.
Gregory of Nyssa· Catena Aurea by Aquinas, 395Patristic
- Hebrews 11:4
By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he is dead.
Commentary on Hebrews 11:42 voices
Therefore, since God originated Adam uncircumcised, and inobservant of the Sabbath, consequently his offspring also, Abel, offering Him sacrifices, uncircumcised and inobservant of the Sabbath, was by Him commended; while He accepted what he was offering in simplicity of heart, and reprobated the sacrifice of his brother Cain, who was not rightly dividing what he was offering. Noah also, uncircumcised-yes, and inobservant of the Sabbath-God freed from the deluge.
Tertullian· An Answer to the Jews, 220Patristic
By faith Abel offered unto God a more excellent sacrifice than Cain,.... The apostle proceeds to examples of faith, and begins with Abel: it may seem strange that Adam and Eve are not mentioned; this omission is not because they were not believers; but either because of the fall and ruin of mankind by them; or because the apostle speaks only of such who had received some eminent testimony by faith, and therefore passes by many believers, and hastens to Abraham, the father of the Jews.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Hebrews 12:24
to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
Commentary on Hebrews 12:241 voice
The prophet Nahum proclaimed the good news of what was to come, "Behold, on the mountains the feet of him who brings good tidings, who proclaims peace." Then he went on to tell them, "Keep your feasts, O Judah; fulfill your vows. For they shall no more go to that which is old; it is finished; it is taken away. He is gone up who breathed upon the face and delivered you from affliction."74Now who is he who went up?
Athanasius of Alexandria· FESTAL LETTER 1.8-9, 373Patristic
- 1 John 3:12
Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous.
Commentary on 1 John 3:122 voices
We have had the commandment to love one another from the beginning, so that we should not fall into evil as Cain did, who murdered his brother.
Didymus the Blind· COMMENTARY ON 1 JOHN, 398Patristic
Not as Cain,.... That is, let us not be like him, or do as he did, hate the brethren. The apostle illustrates brotherly love by its contrary, in the instance of Cain, who was the first instance and example of hatred of the brethren, and of fratricide, and a very detestable one, by which he would dissuade from so vile and abominable a practice: who was of that wicked one; Satan, a child of his, an imitator of him, one that appeared to be under his influence, and to belong unto him.
John Gill· Exposition of the New Testament (1746-1748)Reformed
