From Nave’s Topical Bible
Abed-nego
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Also called AZARIAH
- A Jewish captive in BabylonDaniel 1:6–20Daniel 2:17Daniel 2:49Daniel 3:12–30Hebrews 11:34
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- Daniel 1:6–20
Among these young men were some from Judah: Daniel, Hananiah, Mishael, and Azariah.
Commentary on Daniel 1:6–201 voice
Now among these - There were no doubt several noble youths from other provinces: but the four mentioned here were Jews, and are supposed to have all been of royal extraction.
Adam Clarke· Commentary on the BibleEvangelical
- Daniel 2:17
Then Daniel returned to his house and explained the matter to his friends Hananiah, Mishael, and Azariah,
Commentary on Daniel 2:172 voices
Verses 16, 17. "Therefore when Arioch had explained the matter to Daniel, Daniel entered in and asked the king to grant him some time for the disclosure of the solution to the king. And he entered his home and disclosed the affair to his comrades, Hananiah, Mishael, and Azariah..." Daniel requested time, not that he might investigate secret things by the clever application of his intellect, but that he might beseech the Lord of Secrets.
Jerome· St. Jerome, Commentary on Daniel, CHAPTER TWOPatristic
St. Paul often entreats his friends to pray for him. Thus we must show that we put a value upon our friends, upon prayer, upon their prayers. (2.) He was particular in this prayer, but had an eye to, and a dependence upon, the general mercy of God: That they would desire the mercies of the God of heaven concerning this secret,
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Daniel 2:49
And at Daniel’s request, the king appointed Shadrach, Meshach, and Abednego to manage the province of Babylon, while Daniel remained in the king’s court.
Commentary on Daniel 2:491 voice
Am 6:6). in the gate--the place of holding courts of justice and levees in the East (Es 2:19; So "the Sublime Porte," or "Gate," denotes the sultan's government, his counsels being formerly held in the entrance of his palace. Daniel was a chief counsellor of the king, and president over the governors of the different orders into which the Magi were divided.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Daniel 3:12–30
But there are some Jews you have appointed to manage the province of Babylon—Shadrach, Meshach, and Abednego—who have ignored you, O king, and have refused to serve your gods or worship the golden statue you have set up.”
Commentary on Daniel 3:12–301 voice
Verse 12. "Now then, there are certain Jews whom thou hast appointed over the affairs of the district of Babylon, namely Shadrach, Meshach, and Abednego, who have despised thy decree" (the Vulgate reads: "those men of thine have despised the decree, O king").
Jerome· St. Jerome, Commentary on Daniel, CHAPTER THREEPatristic
- Hebrews 11:34
quenched the raging fire, and escaped the edge of the sword; who gained strength from weakness, became mighty in battle, and put foreign armies to flight.
Commentary on Hebrews 11:342 voices
Quenched the violence of fire - As in the case of the three faithful Hebrews, Shadrach, Meshach, and Abed-nego, who, for their steady attachment to God’s worship, were cast into a fiery furnace, in which they were preserved, and from which they escaped unhurt. Dan. 3. Escaped the edge of the sword - Moses, who escaped the sword of Pharaoh, Exo 18:4; Elijah, that of Jezebel; and David, that of Saul: and many others. Out of weakness were made strong - Were miraculously restored from sickness, which seemed to threaten their life; as Hezekiah, Isa 38:
Adam Clarke· Commentary on the BibleEvangelical
Quenched the violence of fire-- (Da 3:27). Not merely "quenched the fire," but "quenched the power (so the Greek) of the fire." Da 3:19-30 and 6:12-23 record the last miracles of the Old Testament.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
