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Psalms

Summary

Chapter summary

'In the wilderness of Judah.' 'O God, thou art my God; earnestly will I seek thee: my soul thirsteth for thee, my flesh longeth for thee, in a dry and weary land, where no water is.' Because thy lovingkindness is better than life, my lips shall praise thee. Satisfied as with marrow and fatness; remembered on the bed, meditated on in the night-watches. 'My soul followeth hard after thee: thy right hand upholdeth me': while they that seek his soul go into the lower parts of the earth.

Context

Poetry · David, Asaph, Sons of Korah, othersPsalms overview

The world behind this chapter

Psalms 63
When
David in the wilderness of Judah · Date unstated; the title names the place, and the mention of the king points to the Absalom years, c. 979 BC
Where
The dry rain-shadow country east of the Judean ridge, falling away toward the Dead Sea
Who first heard it
A people whose land was mostly dry and who knew exactly what thirst was

The history

The wilderness of Judah is not sand. It is a belt of chalky, folded hills in the rain shadow east of the central ridge, dropping steeply to the lowest land on earth. There are a few springs and no rivers. Water travelled with you in skins, and running out was not an inconvenience but a countdown. When the psalm says a dry and thirsty land where no water is, it is describing the ground under the writer's feet.

Seeking God early points at the hour of the morning sacrifice, when the day's worship began at first light. Even away from the sanctuary, the worshipper keeps its clock.

Satisfied as with marrow and fatness is a picture of the richest food anyone in that world tasted. Fat portions were burned to God on the altar as the best of the animal, and marrow bones were a delicacy at a feast. A man in a waterless place says God fills him like the table at a festival.

Lifting up the hands was the ordinary posture of prayer — arms raised, palms open — shown on carvings and figurines from across the region. And the closing threat is the standard horror of ancient warfare: the fallen left in the open for jackals, unburied, which was the worst dishonour a body could suffer.

What it meant to them

Israel took a real thirst and made it the shape of wanting God, then said the strange thing outright: thy lovingkindness is better than life.

For hearers who measured wealth in water and grain, that was not a soft sentiment. It was a ranking, and it put God above the thing they spent every day securing.

Sources cited

  • Yohanan Aharoni, The Land of the Bible: A Historical Geography
  • Charles H. Spurgeon, The Treasury of David

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Psalms 63. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.