Psalm 61
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Speaks with:Psalms 21×2Philippians 4×1Psalms 4×1Psalms 86×1Psalms 18×1Psalms 139×1
Summary
Chapter summary
'From the end of the earth will I call unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.' A tower from the enemy; 'I will dwell in thy tabernacle for ever: I will take refuge in the covert of thy wings.' Thou hast given me the heritage of those that fear thy name. Prayer for the king (days prolonged, years as many generations, abiding before God), 'so will I sing praise unto thy name for ever, that I may daily perform my vows.'
Context
Poetry · David, Asaph, Sons of Korah, others — Psalms overview
The world behind this chapter
Psalms 61The history
From the end of the earth does not mean the other side of the world. It means the far edge of the territory, and for a king of Israel that meant across the Jordan. The one time we know David was there was the Absalom revolt, when he crossed the river and made his base at Mahanaim; the psalm names no event, so this stays a likely setting rather than a fact.
The rock that is higher than I is a specific kind of refuge. The Judean and Transjordanian country is full of crags and flat-topped outcrops with a single approach, and a man who reached the top of one could not be rushed. Later fortresses were built on exactly such rocks for exactly this reason.
Two shelters run together in the middle of the psalm. The tent is the tabernacle on Zion where the ark was housed before the temple was built. And the covert of the wings is both the wings of the carved figures spread over the ark's cover and the ordinary sight of a bird pulling its young in underneath it.
The prayer at the end for the king's years to run through many generations follows a court formula used all over the ancient Near East, where subjects prayed long life for the ruler. In Israel it had grown into something larger — a prayer about a dynasty God had promised to keep.
What it meant to them
A king in exile prays for the king. That is the strange move here: he prays for the promise rather than only for himself.
For later worshippers singing this in the temple, the king in the song had outgrown any one man on the throne, and the vows paid day by day at the end of it were their own.
Sources cited
- Franz Delitzsch, Biblical Commentary on the Psalms
- Roland de Vaux, Ancient Israel: Its Life and Institutions
The text of this chapter
This page carries no textual note on Psalms 61. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
