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mannafest.faith

Psalms 61:3

in Psalms 61

For You have been my refuge, a tower of strength against the enemy.

BSB

The same verse in ASV and KJV

ASV

For thou hast been a refuge for me, A strong tower from the enemy.

KJV

For thou hast been a shelter for me, and a strong tower from the enemy.

This verse in Psalms 61

Commentary

10 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

For thou hast been a shelter for me. Observe how the psalmist rings the changes on, Thou hast, and I will, —Ps 61:3-6. Experience is the nurse of faith. From the past we gather arguments for present confidence. Many and many a time had the persecutions of Saul and the perils of battle imperilled David's life, and only by miracle had he escaped, yet was he still alive and unhurt; this he remembers, and he is full of hope. And a strong tower from the enemy. As in a fort impregnable, David had dwelt, because surrounded by omnipotence.

This site's exposition

You have been my refuge

on Psalms 61:3-4

The prayer turns to what God has already been, a refuge and a tower against the enemy. Delitzsch reads Your tent as the sanctuary, and David asks to dwell there forever and to hide in the shelter of Your wings. The picture is a bird under a wing.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

LETTERS OF PETILIAN THE DONATIST 2:109-246 · Written in the 5th century.

proposed

For that Church is founded on a rock, as the Lord says, "Upon this rock I will build my Church." But they build on the sand, as the same Lord says, "Every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand." But that you may not suppose that the Church which is upon a rock is in one part only of the earth, and does not extend even to its furthest boundaries, hear her voice groaning from the psalm, amid the evils of her pilgrimage. For she says, "From the end of the earth have I cried unto Thee; when my heart was distressed Thou didst lift me up upon the rock; Thou hast led me, Thou, my hope, hast become a tower of courage from the face of the enemy." See how she cries from the end of the earth. She is not therefore in Africa alone, nor only among the Africans, who send a bishop from Africa to Rome to a few Montenses, and into Spain to the house of one lady. See how she is exalted on a rock. All, therefore, are not to be deemed to be in her which build upon the sand, that is, which hear the words of Christ and do them not, even though both among us and among you they have and transmit the sacrament of baptism. See how her hope is in God the Father, the Son, and the Holy Ghost,—not in Peter or in Paul, still less in Donatus or Petilianus.

A commentator

Augustine of Hippo

LETTER 157 · Written in the 5th century.

proposed

It is clear that this obligation and condition of life includes not only those who have responded so well to sound advice that they have sold their goods and distributed them to the poor, and, with their shoulders freed of every worldly burden, bear the light yoke of Christ. They also include the weaker soul, who is less capable of such glorious perfection but who nevertheless remembers that he is a Christian when he hears that he must give up Christ or lose all his possessions. He will rather lay hold on the "tower of strength against the face of the enemy" because, when he was building it by his faith, he took into account the charges with which it could be completed. He embraced the faith with the intention of renouncing this world, not in word only, because, if he bought something he was as one not possessing it, and if he used this world he was as one not using it, not placing his hope in the uncertainty of riches but in the living God.

The Medieval Church1 voice

A commentator

Bede

Homilies on the Gospels 2:25 · Written before 735.

proposed

We should note that this flood of temptations assails the church in three ways: "one is tempted, drawn on and lured by one's own desire," or is worn down by the depravity of false brothers or is assaulted by the more open snares of those …

The Puritans and the Awakening2 voices

For thou hast been a shelter for me,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

"Thou hast been my strong tower from the enemy, and thou art as strong a ever, and thy name is as much a refuge to the righteous as ever it was." Prov. xviii.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

For thou hast been a shelter for me. Observe how the psalmist rings the changes on, Thou hast, and I will, —Ps 61:3-6. Experience is the nurse of faith. From the past we gather arguments for present confidence. Many and many a time had the persecutions of Saul and the perils of battle imperilled David's life, and only by miracle had he escaped, yet was he still alive and unhurt; this he remembers, and he is full of hope. And a strong tower from the enemy. As in a fort impregnable, David had dwelt, because surrounded by omnipotence. Sweet is it beyond expression to remember the lovingkindnesses of the Lord in our former days, for he is unchangeable, and therefore will continue to guard us from all evil.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Those hast been a shelter for me - During the whole duration of the captivity God marvellously dealt with the poor Jews; so that, although they were cast down, they were not utterly forsaken.
For thou hast been a shelter for me - A place of refuge; a place where I have found safety. He refers here to what had occurred in former times. God had protected him when in danger, and he pleads that fact as a reason why God should now interpose and deliver him. That reason seems to be founded on two considerations: (a) God had thus shown that he had power to deliver him; and (b) it might be expected that God who is unchangeable, and who had interposed, would manifest the same traits of character still, and would not leave him now. Both of these are proper grounds for prayer. And strong tower from the enemy - See the notes at Psa 18:2.

How the passage was read

What the Jewish commentators add

From the end of the earth although I am far from my men whom I send against my enemies in battle.
Rashi: France, 1040–1105 · Rashi on Psalms 61:3:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
for. You have been a refuge for me many times, therefore, I will call to you
Radak: Provence, 1160–1235 · Radak on Psalms 61:4:1, via Sefaria, Sefaria Community Translation

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּֽי־for

    ki-H35884482 times

  • הָיִ֣יתָyou have been

    hayitaH19613559 times

  • מַחְסֶ֣הa refuge

    machsehH426820 times

  • לִ֑יof me

    li

  • מִגְדַּל־a tower of

    migdal-H4026

  • עֹ֝֗זstrength

    ʾozH579792 times

  • מִפְּנֵ֥יfrom before

    mipeneiH64402123 times

  • אוֹיֵֽב׃[the] enemy

    ʾoyevH341282 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 18:10

    The name of the LORD is a strong tower; the righteous run to it and are safe.

    it leads to

    • Isaiah 26:4

      Trust in the LORD forever, because GOD the LORD is the Rock eternal.

      Reached by 2 separate paths from here.

    • Psalms 91:2

      I will say to the LORD, “You are my refuge and my fortress, my God, in whom I trust.”

      Reached by 2 separate paths from here.

    • Psalms 144:2

      He is my steadfast love and my fortress, my stronghold and my deliverer. He is my shield, in whom I take refuge, who subdues peoples under me.

      Reached by 2 separate paths from here.

    • 2 Samuel 22:3

      My God is my rock, in whom I take refuge, my shield, and the horn of my salvation. My stronghold, my refuge, and my Savior, You save me from violence.

    • Psalms 61:3–4

      For You have been my refuge, a tower of strength against the enemy.

  • Through

    Psalms 18:2

    The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.

    it leads to

    • Psalms 62:7

      My salvation and my honor rest on God, my strong rock; my refuge is in God.

      Reached by 2 separate paths from here.

    • Psalms 19:14

      May the words of my mouth and the meditation of my heart be pleasing in Your sight, O LORD, my Rock and my Redeemer.

  • Through

    Psalms 62:7

    My salvation and my honor rest on God, my strong rock; my refuge is in God.

    it leads to

    • Psalms 3:3

      But You, O LORD, are a shield around me, my glory, and the One who lifts my head.

About Psalms

Rocky Cliff with Stormy Sea, Cornwall. William Trost Richards, 1902. Heritage Auctions. Public domain.
Rocky Cliff with Stormy Sea, Cornwall. William Trost Richards, 1902. Heritage Auctions. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, LETTERS OF PETILIAN THE DONATIST 2:109-246; Augustine of Hippo, LETTER 157; Bede, Homilies on the Gospels 2:25; Charles Spurgeon, The Treasury of David, Vol. 3; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.