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Psalm 57

11 verses · KJVPsalms book hub →

Key verse

My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.

The chapter

Chapter summary

'When he fled from Saul, in the cave.' 'Be merciful unto me, O God… in the shadow of thy wings will I take refuge, until these calamities be overpast.' He lies among lions; men's teeth are spears; they dug a pit and fell into it themselves. Twice the refrain rings: 'Be thou exalted, O God, above the heavens; let thy glory be above all the earth.' 'My heart is fixed, O God… I will awake the dawn', the fixed heart singing in a cave.

Context

Poetry · David, Asaph, Sons of Korah, others · Psalms overview

Where the chapter sits

Psalms 57 falls in Book II: Davidic + Korahite (chapters 42–72). Sons of Korah cluster (42–49); Davidic continuation (51–65, 68–70); Ps 51 as penitential anchor (David + Bathsheba). Doxology at 72:18–20: ''the prayers of David the son of Jesse are ended.''

Before it: Book I: Davidic core, chapters 1–41. After it: Book III: Asaph and covenant crisis, chapters 73–89.

The whole shape of Psalms

The world behind this chapter

Psalms 57
When
David's years as a fugitive from Saul · c. 1014 BC
Where
A cave in the Judean limestone, either Adullam in the western foothills or the caves above the springs of En-gedi
Who first heard it
Worshippers hiding from power they could not fight

The history

The limestone spine of Judah is honeycombed with caves, some large enough to shelter a few hundred people. Two cave episodes are recorded in David's life: the stronghold at Adullam, where his family and a few hundred debtors and outcasts joined him, and the caves above En-gedi, where fresh springs come out of the cliff face and wild goats still work the ledges. A cave gave shelter and a defensible mouth. It also had one exit.

The rest of the history, and what it meant to them

The phrase in the title meaning destroy not heads several psalms and is probably a tune name. It carries an echo, though: it is the plea Moses made for Israel after the golden calf, and it is close to what David said about refusing to strike Saul when he had the chance.

Lions were not a figure of speech. They still lived in the thickets along the Jordan in this period; Assyrian kings hunted them for sport and put the scenes on palace walls. So were the traps, hunters dug pits and covered them with brush along game trails, and the psalm's picture of men digging a pit and falling into it themselves was something everyone had seen happen to an animal.

Waking up the harp before dawn was a real practice, later formalised: the temple singers began before the morning sacrifice, so the music started while it was still dark.

What it meant to them

A man in a hole in the ground sings, twice over, be thou exalted above the heavens. For first hearers that was the lesson, praise is not what you do after the rescue, it is how you survive until it comes.

Sources cited

  • Yohanan Aharoni, The Land of the Bible: A Historical Geography
  • Charles H. Spurgeon, The Treasury of David

Every work MannaFest builds on →

A. Verses 1 to 11

1. (vv. 1-2)

a.Mercy is asked twice in the same line, and then the picture, shelter in the shadow of God's wings until the danger has passed. The same wings cover a person at Ruth 2:12 and Psalm 91:4, where the image is a bird over its young. Verse 2 calls Him God Most High, who fulfills His purpose.

Psalms 57:1, 1 voiceWhat preachers and commentators have said about these verses, in their own words.

Psalms 57:1

Be merciful unto me, O God, be merciful unto me. Urgent need suggests the repetition of the cry, for thus intense urgency of desire is expressed. If 'he gives twice who gives quickly, 'so he who would receive quickly must ask twice. For mercy the psalmist pleads at first, and he feels he cannot improve upon his plea, and therefore returns to it. God is the God of mercy, and the Father of mercies, it is most fit therefore that in distress he should seek mercy from him in whom it dwells. For my soul trusteth in thee.

Charles Spurgeon· The Treasury of David, Vol. 3 (1872)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical

Psalms 57:2, 1 voice

Psalms 57:2

I will cry. He is quite safe, but yet he prays, for faith is never dumb. We pray because we believe. We exercise by faith the spirit of adoption whereby we cry. He says not I do cry, or I have cried, but I will cry, and indeed, this resolution may stand with all of us until we pass through the gates of pearl; for while we are here below we shall still have need to cry. Unto God most high.

Charles Spurgeon· The Treasury of David, Vol. 3 (1872)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical

2. (vv. 3-5)

a.God reaches down from heaven and sends out His loving devotion and truth, the way light and truth are sent out at Psalm 43:3. Verse 4 names the weapon: teeth that are spears and arrows, tongues that are sharp swords. Verse 5 lifts the prayer over the danger, and verse 11 repeats it.

Psalms 57:3, 1 voice

Psalms 57:3

He shall send from heaven. If there be no fit instruments on earth, heaven shall yield up its legions of angels for the succour of the saints. We may in times of great straits expect mercies of a remarkable kind; like the Israelites in the wilderness, we shall have our bread hot from heaven, new every morning; and for the overthrow of our enemies God shall open his celestial batteries, and put them to utter confusion. Wherever the battle is more fierce than ordinary, there shall come succours from headquarters, for the Commander in chief sees all.

Charles Spurgeon· The Treasury of David, Vol. 3 (1872)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical

1 more voice on this verse
Psalms 57:4, 3 voices

Psalms 57:4

My soul is among lions,.... Not literally understood; though such there might be in the wildernesses where he sometimes was; but figuratively, men comparable to lions, for their stoutness, courage, strength, fierceness, and cruelty; meaning not his own men, as some think, who were fierce, and of keen resentment against Saul, and would fain have killed him when he was in the cave, had they not been restrained by David, 1Sa 24:4; but Saul, and those with him, who were three thousand chosen men, stout, courageous, fierce, and furious.

Psalms 57:4

My soul is among lions. He was a very Daniel. Howled at, hunted, wounded, but not slain. His place was in itself one of extreme peril, and yet faith made him feel himself secure, so that he could lie down. The cave may have reminded him of a lion's den, and Saul and his band shouting and yelling in their disappointment at missing him, were the lions; yet beneath the divine shelter he finds himself safe. And I lie even among them that are set on fire.

Charles Spurgeon· The Treasury of David, Vol. 3 (1872)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical

Psalms 57:4

The mingled figures of wild beasts (Ps 10:9; 17:12) and weapons of war (Ps 11:2) heighten the picture of danger. whose . . . tongue--or slanders.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Psalms 57:5, 3 voices

Psalms 57:5

Be thou exalted, O God, above the heavens,.... That is, show thyself to be God, that sittest in the heavens, and art higher than they, by saving me, and disappointing mine enemies; that I, and those that are with me, may magnify the Lord and exalt his name together.

Psalms 57:5

Be thou exalted, O God, above the heavens. This is the chorus of the Psalm. Before he has quite concluded his prayer the good man interjects a verse of praise; and glorious praise too, seeing it comes from the lion's den and from amid the coals of fire. Higher than the heavens is the Most High, and so high ought our praises to rise. Above even the power of cherubim and seraphim to express it, the glory of God is revealed and is to be acknowledged by us. Let thy glory be above all the earth.

Charles Spurgeon· The Treasury of David, Vol. 3 (1872)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical

Psalms 57:5

11 Be thou exalted, O God, above the heavens: let thy glory be above all the earth. How strangely is the tune altered here! David's prayers and complaints, by the lively actings of faith, are here, all of a sudden, turned into praises and thanksgivings; his sackcloth is loosed, he is girded with gladness, and his hallelujahs are as fervent as his hosannas.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

3. (vv. 6-8)

a.They spread a net and dug a pit, and verse 6 says they fell into it themselves. Psalm 9:15 gives the same net and the same pit, and Psalm 7:15 the digger falling in. A steadfast heart wakes the harp and the lyre.

Psalms 57:6, 3 voices

Psalms 57:6

They have prepared a net for my steps,.... They laid snares for him, as the fowler does for the bird, in order to take him.

Psalms 57:6

They have prepared a net for my steps. The enemies of the godly spare no pains, but go about their wicked work with the coolest deliberation. As for each sort of fish, or bird, or beast, a fitting net is needed, so do the ungodly suit their net to their victim's circumstances and character with a careful craftiness of malice. Whatever David might do, and whichever way he might turn, his enemies were ready to entrap him in some way or other. My soul is bowed down.

Charles Spurgeon· The Treasury of David, Vol. 3 (1872)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical

Psalms 57:6

It is indeed some disturbance to David: My soul is bowed down. It made him droop, and hang the head, to think that there should be those that bore him so much ill-will. It was destruction to themselves; they dug a pit for David, into the midst whereof they have fallen.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Psalms 57:7, 2 voices

Psalms 57:7

My heart is fixed, O God,.... Firm and sure, trusting in the Lord, believing that he should be saved by him out of his troubles; see Psa 101:1. So, in a spiritual sense, a heart fixed and established, or that is firm and sure, is one that is assured of its salvation by Christ, rooted and grounded in the love of God, firmly built on the foundation, Christ, and has its affections set on him; and is unmoved, from the hope of the Gospel, and the doctrines of it, by whatsoever it meets with in the world.

Psalms 57:7

My heart is fixed. One would have thought he would have said, "My heart is fluttered; "but no, he is calm, firm, happy, resolute, established. When the central axle is secure, the whole wheel is right. If our great bower anchor holds, the ship cannot drive. O God, my heart is fixed. I am resolved to trust thee, to serve thee, and to praise thee. Twice does he declare this to the glory of God who thus comforts the souls of his servants.

Charles Spurgeon· The Treasury of David, Vol. 3 (1872)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical

Psalms 57:8, 3 voices

Psalms 57:8

Awake up, my glory. Let the noblest powers of my nature bestir themselves: the intellect which conceives thought, the tongue which expresses it, and the inspired imagination which beautifies it—let all be on the alert now that the hour for praise has come. Awake, psaltery and harp. Let all the music with which I am familiar be well attuned for the hallowed service of praise. I myself will awake early. I will awake the dawn with my joyous notes. No sleepy verses and weary notes shall be heard from me; I will thoroughly arouse myself for this high employ.

Charles Spurgeon· The Treasury of David, Vol. 3 (1872)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical

Psalms 57:8

Hence--he addresses his glory, or tongue (Ps 16:9; 30:12), and his psaltery, or lute, and harp. I myself . . . early--literally, "I will awaken dawn," poetically expressing his zeal and diligence.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Psalms 57:8

My glory - My tongue, the instrument of singing. Awake - I will employ all the powers of my soul and body.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

4. (vv. 9-11)

a.The praise goes out among the nations and the peoples, and verse 10 has the loving devotion reaching to the heavens and the faithfulness to the clouds. Verse 11 repeats verse 5 word for word. Psalm 108:1 to 5 takes up verses 7 to 11 of this psalm almost unchanged.

Psalms 57:9, 2 voices

Psalms 57:9

I will praise thee, O Lord, among the people. Gentiles shall hear my praise. Here is an instance of the way in which the truly devout evangelic spirit overleaps the boundaries which bigotry sets up. The ordinary Jew would never wish the Gentile dogs to hear Jehovah's name, except to tremble at it; but this grace taught psalmist has a missionary spirit, and would spread the praise and fame of his God. I will sing unto thee among the nations. However far off they may be, I would make them hear of thee through my glad psalmody.

Charles Spurgeon· The Treasury of David, Vol. 3 (1872)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical

Psalms 57:9

When David was driven out into heathen lands he would not only not worship their gods, but he would openly avow his veneration for the God of Israel, would take his religion along with him wherever he went, would endeavour to bring others in love with it, and leave the sweet savour of it behind him.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Psalms 57:10, 1 voice

Psalms 57:10

For thy mercy is great unto the heavens. Right up from man's lowliness to heaven's loftiness mercy reaches. Imagination fails to guess the height of heaven, and even thus the riches of mercy exceed our highest thoughts. The psalmist, as he sits at the cave's mouth and looks up to the firmament, rejoices that God's goodness is more vast and more sublime than even the vaulted skies. And thy truth unto the clouds.

Charles Spurgeon· The Treasury of David, Vol. 3 (1872)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical

Psalms 57:11, 2 voices

Psalms 57:11

Be thou exalted, O God, above the heavens,.... As Christ now is at the Father's right hand, and who is God over all, blessed for ever; let thy glory be above all the earth; as it is above all the men on earth and angels in heaven. This is repeated from Psa 57:5; See Gill on Psa 57:5, and shows the vehemency of his desire after these things, and how much his heart was set upon them.

Psalms 57:11

Be thou exalted, O God, above the heavens. A grand chorus. Take it up, ye angels and ye spirits made perfect, and join in it, ye sons of men below, as ye say, Let thy glory be above all the earth.

Charles Spurgeon· The Treasury of David, Vol. 3 (1872)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical

The text of this chapter

This page carries no textual note on Psalms 57. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Albert Barnes, Notes on the Book of Psalms; Charles Spurgeon; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible (1871); John Gill; John Wesley, Explanatory Notes upon the Old Testament (1765) and Matthew Henry.

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