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Psalms

Summary

Chapter summary

An evening psalm. David calls on the God of his righteousness, who enlarged him in distress. To the sons of men who love vanity: know that Jehovah hath set apart the godly man for himself. Stand in awe and sin not; commune with your own heart upon your bed and be still. Gladness greater than harvest joy is put in his heart, and he both lays down and sleeps in peace, 'for thou, Jehovah, alone makest me dwell in safety.'

Context

Poetry · David, Asaph, Sons of Korah, othersPsalms overview

The world behind this chapter

Psalms 4
When
The reign of David; assigned to the temple music director · c. 1010–970 BC by the superscription; the musical heading reflects its later use in Israel's worship
Where
An Israelite household at nightfall, with the harvest season and the day's grievances still in the air
Who first heard it
Israelites who prayed at the end of a working day, some of them tired of waiting on God

The history

The heading "to the chief Musician on Neginoth" is a performance note. Neginoth means stringed instruments — the lyre and the harp, plucked instruments built with a wooden frame and gut strings. Israel's worship was not quiet; the Chronicles list whole guilds of Levites appointed to play, and a psalm handed to the director was a psalm entering the national repertoire.

"Corn and wine" is shorthand for the two harvests that decided whether a family ate that year: the grain gathered in late spring and the grape crop pressed in early autumn. When the psalm says many people ask who will show them any good, and answers with a joy greater than the season when grain and new wine increase, it is measuring against the happiest week on the farming calendar.

The instruction to commune with your own heart upon your bed fits how people slept. In an ordinary village house the family slept together on mats or a raised platform at one end of a single room, animals often stabled at the other. Night was long, dark, and undistracted — no lamp oil was wasted on a wakeful mind.

"Offer the sacrifices of righteousness" assumes the whole system of altar offerings. An Israelite brought an animal or grain to the sanctuary, and the psalm's point is that the offering has to come from a right life, not stand in for one.

What it meant to them

This is an evening prayer for people under pressure from their neighbors — men turning the king's glory into shame, chasing lies. It tells them the settled thing at the end of the day is not that the accusations stopped but that the Lord has set apart the man who is his.

Its last line was worth more than a good harvest to a household that had just had a bad one: you alone, Lord, make me dwell in safety.

Sources cited

  • Charles H. Spurgeon, The Treasury of David on Psalm 4
  • Roland de Vaux, Ancient Israel: Its Life and Institutions

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Psalms 4. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Connections from this chapter

v. 4 · Written to them

Stand in awe, and sin not; commune with heart

topics/anger

MannaFest topical index

v. 8 · Written to them

I will both lay me down in peace, and sleep

topics/anxiety

MannaFest topical index

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.