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Psalms

Summary

Chapter summary

An oracle on the wicked: no fear of God before his eyes (Romans 3:18); he deviseth iniquity upon his bed. Against that darkness, the widest sky in the Psalter: 'Thy lovingkindness, O Jehovah, is in the heavens; thy faithfulness reacheth unto the skies. Thy righteousness is like the mountains of God; thy judgments are a great deep.' The children of men take refuge under the shadow of thy wings; 'they shall be abundantly satisfied with the fatness of thy house… for with thee is the fountain of life: in thy light shall we see light.'

Context

Poetry · David, Asaph, Sons of Korah, othersPsalms overview

The world behind this chapter

Psalms 36
When
The reign of David · c. 1010–970 BC by the superscription, which calls David 'the servant of the Lord'
Where
A wicked man's private thoughts on his bed, set against the courts of God's house
Who first heard it
Israelites weighing two kinds of life side by side

The history

The psalm opens inside a man's head. "He flattereth himself in his own eyes, until his iniquity be found to be hateful" describes the self-talk that keeps a scheme feeling reasonable. Then it follows him to bed: "he deviseth mischief upon his bed; he setteth himself in a way that is not good." Night was the planning hour in a world with no evening entertainment and an early start.

The turn in verse 5 lifts the eye to the largest things in view — heavens, clouds, the great mountains, the great deep. Israel's mountains meant the ranges east and north, and the great deep meant the sea and the waters under the earth, the least measurable thing a person could name.

"They shall be abundantly satisfied with the fatness of thy house" is festival language. At a peace offering, the worshiper's family ate the meat in the sanctuary courts — one of the few times ordinary Israelites ate their fill of roasted meat. Fatness meant the rich portions.

"The river of thy pleasures" and "with thee is the fountain of life" carry weight in a country with almost no rivers. Judah's water came from springs, cisterns, and the winter rains; a permanent flowing source was rare enough to determine where a town stood. Jerusalem itself existed because of the Gihon spring.

What it meant to them

The psalm's structure is the argument. Four verses of a man with no fear of God, then a wall of sky and sea and steadfast love, and the reader is meant to feel how small the first section suddenly looks.

The last line is a fugitive's confidence: there the workers of iniquity are fallen — spoken as though it had already happened.

Sources cited

  • Charles H. Spurgeon, The Treasury of David on Psalm 36
  • Roland de Vaux, Ancient Israel: Its Life and Institutions

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The text of this chapter

This page carries no textual note on Psalms 36. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.