Psalm 148
14 verses · KJVPsalms book hub →
Psalms 148:1-6
Praise ye the Lord from the heavens: The heavenly catalogue opens the psalm, angels and hosts, sun and moon, every star of light, then the heavens of heavens and the waters above the heavens, each rank of creation called to the same task. For he commanded, and they were created gives the reason, existence itself already an act of praise before any creature does anything else. He hath also stablished them for ever and ever, he hath made a decree which shall not pass adds permanence, the fixed order of the skies read as obedience rather than accident.
Voices on this verse, 2What preachers and commentators have said about Psalms 148:1, in their own words.
Psalms 148:1
“This psalm has two alleluias in its title; and many think this is because they belong to the title of the psalm itself. But we ought to know that one alleluia belongs to the end of the preceding psalm, while the other alleluia is the beginning of the following psalm. And we ought to take up this rule and understand that all the psalms which have alleluia at their beginning have it also at their end. Many, however, suppose that it is the beginning of another psalm.”
Jerome· fifth century· Homily 58, on Psalm 148patristic
Psalms 148:1
“Praise ye the Lord. Whoever ye may be that hear this word, ye are invited, entreated, commanded, to magnify Jehovah. Assuredly he has made you, and, if for nothing else, ye are bound, upon the ground of creatureship, to adore your Maker. This exhortation can never be out of place, speak it where we may; and never out of time, speak it when we may. Praise ye the Lord from the heavens. Since ye are nearest to the High and Lofty One, be ye sure to lead the song.”
Charles Spurgeon· The Treasury of David, Vol. 7 (1885)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Voices on this verse, 3What preachers and commentators have said about Psalms 148:2, in their own words.
Psalms 148:2
“Praise him, all his angels. Do you see in what rank the angels are? First the thrones are named: thrones, seats. Let us not suppose these to be chairs on which God sits: but certain powers among the heavenly beings on which God ever sits, as it were in his own chariot. Praise him, all his angels. All his angels. He who is an angel, let him praise: he who is a demon cannot praise. Praise him, all his hosts.”
Jerome· fifth century· Homily 58, on Psalm 148patristic
Psalms 148:2
“Praise ye him, all his angels,.... The Targum adds, who minister before him: the ministering spirits, the angels of Jehovah, even of Christ, who are his creatures, and at his command; and whom he sends forth to minister to others, Heb 1:7. And great numbers there are of them, thousands and tens of thousands, yea, an innumerable company; and all of them are under obligation to praise the Lord for their creation: for invisible spirits, as well as visible bodies, even the celestial thrones, dominions, principalities, and powers, were created by him, by Christ, Col 1:”
Psalms 148:2
“That there is above us a world of blessed angels by whom God is praised, an innumerable company of them. Thousand thousands minister unto him, and ten thousand times ten thousand stand before him; and it is his glory that he has such attendants, but much more his glory that he neither needs them, nor is, nor can be, any way benefited by them.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Voices on this verse, 3What preachers and commentators have said about Psalms 148:3, in their own words.
Psalms 148:3
“Praise him, sun and moon. Look, you pagans: look, you Manichaeans. The sun praises, it is not praised. Praise him, sun and moon. You call the sun a god. See after how many others it praises. Praise from the heavens, praise in the heights, praise, you angels, praise, all you hosts. Your god is placed as one that praises in the fifth rank. Praise him, sun and moon. He did not say, moon and sun; but, sun and moon. What is greater in light praises first. See the order of the visible things.”
Jerome· fifth century· Homily 58, on Psalm 148patristic
Psalms 148:3
“Praise ye him, sun and moon: praise him, all ye stars of light. The Psalmist enters into detail as to the heavenly hosts. As all, so each, must praise the God of each and all. The sun and moon, as joint rulers of day and night, are paired in praise: the one is the complement of the other, and so they are closely associated in the summons to worship. The sun has his peculiar mode of glorifying the Great Father of lights, and the moon has her own special method of reflecting his brightness.”
Charles Spurgeon· The Treasury of David, Vol. 7 (1885)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 148:3
“Idolaters made the sun, moon, and stars, their gods, and praised them, worshipping and serving the creature, because it is seen, more than the Creator, because he is not seen; but we, who worship the true God only, make them our fellow-worshippers, and call upon them to praise him with us, nay, as Levites to attend us, who, as priests, offer this spiritual sacrifice.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Voices on this verse, 3What preachers and commentators have said about Psalms 148:4, in their own words.
Psalms 148:4
“Praise him, you heavens of heavens. We speak of several heavens. Indeed even Paul says that he was caught up into the third heaven. See therefore how great is the splendor, that there should be a heaven of heaven. And the rest, which follow, he said concerning the visible things.”
Jerome· fifth century· Homily 58, on Psalm 148patristic
Psalms 148:4
“Praise him, ye heaven of heavens,.... All the heavens, the airy and starry heavens; and the third heaven, the residence of God, angels and saints: these are made by the Lord, and declare the glory of his power, wisdom, and goodness, and show forth his handiwork, Psa 19:”
Psalms 148:4
“Praise him, ye heavens of heavens. By these are meant those regions which are heavens to those who dwell in our heavens; or those most heavenly of abodes where the most choice of spirits dwell. As the highest of the highest, so the best of the best are to praise the Lord. If we could climb as much above the heavens as the heavens are above the earth, we could still cry out to all around us, "Praise ye the Lord." There can be none so great and high as to be above praising Jehovah.”
Charles Spurgeon· The Treasury of David, Vol. 7 (1885)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Voices on this verse, 2What preachers and commentators have said about Psalms 148:5, in their own words.
Psalms 148:5
“The causes of the beginnings of all things are seeds. And the apostle of the Gentiles has said that the human body is a seed. And so in succession after sowing there is the substance that is needed for the resurrection. But even if there were no substance and no cause, who could think it difficult for God to create people anew whence he will and as he wills. Who commanded the world to come into being out of no matter and no substance? Look at the heaven, behold the earth. Whence are the fires of the stars?”
Ambrose of Milan· fourth century· On the Death of Satyrus 2.64patristic
Psalms 148:5
“Let them praise the name of the Lord; for he commanded, and they were created. Here is good argument: The Maker should have honour from his works, they should tell forth his praise: and thus they should praise his name —by which his character is intended. The name of Jehovah is written legibly upon his works, so that his power, wisdom, goodness, and other attributes are therein made manifest to thoughtful men, and thus his name is praised. The highest praise of God is to declare what he is.”
Charles Spurgeon· The Treasury of David, Vol. 7 (1885)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Voices on this verse, 2What preachers and commentators have said about Psalms 148:6, in their own words.
Psalms 148:6
“He established them for ever, and for age upon age: he set a decree, and it shall not pass away. Great is the honor of man, and great his unhappiness. The sun runs its course for you, the elements serve you: and you do not know your Creator. He set a decree, and it shall not pass away. He set a decree for the sun: behold, through so many years the decree of God has never passed away. So far has it not passed away, that its course has even been grasped by human observation.”
Jerome· fifth century· Homily 58, on Psalm 148patristic
Psalms 148:6
“He hath also stablished them for ever and ever. The continued existence of celestial beings is due to the supporting might of Jehovah, and to that alone. They do not fail because the Lord does not fail them. Without his will these things cannot alter; he has impressed upon them laws which only he himself can change. Eternally his ordinances are binding upon them. Therefore ought the Lord to be praised because he is Preserver as well as Creator, Ruler as well as Maker. He hath made a decree which shall not pass.”
Charles Spurgeon· The Treasury of David, Vol. 7 (1885)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 148:7-10
Praise the Lord from the earth, ye dragons, and all deeps: The catalogue moves from heaven to earth and starts at its most unlikely worshipers, dragons and all deeps, the great sea creatures and the abyss itself named before fire, hail, snow and stormy wind fulfilling his word. Mountains and hills, fruitful trees and cedars, beasts and cattle, creeping things and flying fowl follow in order, every tier of the created world called by name rather than lumped together. Gill notes the deliberate range, from the largest untamed creature of the deep to the smallest creeping thing, so that nothing in creation is left without a place in the praise.
Voices on this verse, 2What preachers and commentators have said about Psalms 148:7, in their own words.
Psalms 148:7
“Praise the Lord from the earth. The song descends to our abode, and so comes nearer home to us. We who are "bodies terrestrial", are to pour out our portion of praise from the golden globe of this favoured planet. Jehovah is to be praised not only in the earth but from the earth, as if the adoration ran over from this planet into the general accumulation of worship. In Ps 148:1 the song was "from the heavens"; here it is "from the earth": songs coming down from heaven are to blend with those going up from earth.”
Charles Spurgeon· The Treasury of David, Vol. 7 (1885)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 148:7-10
“The call on the earth, as opposed to heaven, includes seas or depths, whose inhabitants the dragon, as one of the largest (on leviathan, see on Ps 104:26), is selected to represent. The most destructive and ungovernable agents of inanimate nature are introduced.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Voices on this verse, 2What preachers and commentators have said about Psalms 148:8, in their own words.
Psalms 148:8
“Fire and hail. Lightning and hailstones go together. In the plagues of Egypt they cooperated in making Jehovah known in all the terrors of his power. Fire and ice morsels are a contrast in nature, but they are combined in magnifying the Lord. Snow and vapours. Offsprings of cold, or creations of heat, be ye equally consecrated to his praise. Congealed or expanded vapours, falling flakes or rising clouds, should, rising or falling, still reveal the praises of the Lord. Stormy winds fulfilling his word.”
Charles Spurgeon· The Treasury of David, Vol. 7 (1885)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 148:8
“Fire - Lightnings and other fireworks of the air. Vapor - Or, fumes: hot exhalations. Fulfilling his word - Executing his commands, either for the comfort or punishment of the inhabitants of the earth.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
Voices on this verse, 2What preachers and commentators have said about Psalms 148:9, in their own words.
Psalms 148:9
“Mountains, and all hills. Towering steeps and swelling knolls alike declare their Creator. "All hills" are to be consecrated; we have no longer Ebal and Gerizim, the hill of the curse and the hill of the blessing, but all our Ebals are turned to Gerizims. Tabor and Hermon, Lebanon and Carmel, rejoice in the name of the Lord. The greater and the lesser mounts are one in their adoration. Not only the Alps and the mountains of the Jura thunder out his praise; but our own Cotswolds and Grampians are vocal with songs in his honour.”
Charles Spurgeon· The Treasury of David, Vol. 7 (1885)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 148:9
“Cedars, the high trees, are not the fruitful trees, yet they had their use even in God's temple. Pass we next to the animal kingdom, and there we find God glorified, even by the beasts that run wild, and all cattle that are tame and in the service of man,”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Voices on this verse, 1What a preacher or commentator has said about Psalms 148:10, in their own words.
Psalms 148:10
“Beasts, and all cattle. Animals fierce or tame; wild beasts and domestic cattle; let all these show forth the praises of Jehovah. Those are worse than beasts who do not praise our God. More than brutish are those who are wilfully dumb concerning their Maker. Creeping things, and flying fowl. The multitudes that throng the earth and the air; insects of every form and birds of every wing are called upon to join the universal worship. No one can become familiar with insect and bird life without feeling that they constitute a wonderful chapter in the history of divine wisdom.”
Charles Spurgeon· The Treasury of David, Vol. 7 (1885)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 148:11-13
Kings of the earth, and all people: The catalogue reaches humanity last and spares no rank, kings and all people, princes and judges, young men and maidens, old men and children, every station and every age named in turn. Let them praise the name of the Lord repeats the summons already given to sun, moon and stars, the same word asked of a king that was asked of a comet. For his name alone is excellent, his glory above the earth and heaven, gives the reason that closes the catalogue, one glory too large for either sphere to hold alone.
Voices on this verse, 2What preachers and commentators have said about Psalms 148:11, in their own words.
Psalms 148:11
“Kings of the earth, and all people: princes, and all judges of the earth. Now the poet has reached our own race, and very justly he would have rulers and subjects, chieftains and magistrates, unite in worshipping the sovereign Lord of all. Monarchs must not disdain to sing, nor must their people refrain from uniting with them. Those who lead in battle and those who decide in courts must neither of them allow their vocations to keep them from reverently adoring the Chief and Judge of all. All people, and all judges, must praise the Lord of all.”
Charles Spurgeon· The Treasury of David, Vol. 7 (1885)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 148:11-12
“The praises of kings, and princes, and judges, are demanded; those on whom God has put honour must honour him with it, and the power they are entrusted with, and the figure they make in the world, put them in a capacity of bringing more glory to God and doing him more service than others. Yet the praises of the people are expected also, and God will graciously accept of them;”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Voices on this verse, 1What a preacher or commentator has said about Psalms 148:12, in their own words.
Psalms 148:12
“Both young men, and maidens; old men, and children. Both sexes and all ages are summoned to the blessed service of song. Those who usually make merry together are to be devoutly joyful together: those who make up the ends of families, that is to say, the elders and the juveniles, should make the Lord their one and only end. Old men should by their experience teach children to praise; and children by their cheerfulness should excite old men to song.”
Charles Spurgeon· The Treasury of David, Vol. 7 (1885)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Voices on this verse, 2What preachers and commentators have said about Psalms 148:13, in their own words.
Psalms 148:13
“Let them praise the name of the Lord. All that is contained in the name or character of Jehovah is worthy of praise, and all the objects of his creating care will be too few to set it forth in its completeness. For his name alone is excellent. It alone deserves to be exalted in praise, for alone it is exalted in worth. There is none like unto the Lord, none that for a moment can be compared unto him. His unique name should have a monopoly of praise.”
Charles Spurgeon· The Treasury of David, Vol. 7 (1885)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 148:13
“Let them--all mentioned. excellent--or, exalted (Isa 12:4). his glory--majesty (Ps 45:3). above the earth and heaven--Their united splendors fail to match His.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Psalms 148:14
He also exalteth the horn of his people: After the whole created order has been summoned, the psalm narrows to one nation at the very end, the horn of his people exalted and the children of Israel named a people near unto him. Barnes reads the horn as strength and standing restored, the same image used elsewhere in the Psalter of a king's dignity. The cosmic choir closes on a single covenant people standing nearest the throne, and the psalm ends where it began, Praise ye the Lord.
Voices on this verse, 2What preachers and commentators have said about Psalms 148:14, in their own words.
Psalms 148:14
“He also exalteth the horn of his people. He hath made them strong, famous, and victorious. His goodness to all his creatures does not prevent his having a special favour to his chosen nation: he is good to all, but he is God to his people. He lifts up the down trodden, but he in a peculiar manner lifts up his people.”
Charles Spurgeon· The Treasury of David, Vol. 7 (1885)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 148:14
“They had him nigh to them in all that which they called upon him for. This blessing has not come upon the Gentiles, through Christ, for those that were afar off are by his blood made nigh, Eph. ii. It is the greatest honour that can be put upon a man to be brought near to god, the nearer the better; and it will be best of all when nearest of all in the kingdom of glory.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Where the chapter sits
Psalms 148 falls in Book V: Hallel and Hallelujah (chapters 107–150). Songs of Ascents (120–134); Hallel (113–118); Great Hallel (136); Torah-praise acrostic Ps 119; fivefold Hallelujah doxology (146–150) as the Psalter's close.
Before it: Book IV: YHWH reigns, chapters 90–106.
The whole shape of Psalms→Key words
The Hebrew words this chapter turns on, by how often it uses them. Each one opens its word study.
| Word | What it means | Verses |
|---|---|---|
| הָלַלhâlal12 times, as הַ֥לְלוּ, הַֽלְל֣וּ, הַֽ֝לְל֗וּהוּ | to shine | 1, 2, 3, 4 and 4 more |
| שָׁמַיִםshâmayim5 times, as הַשָּׁמַ֑יִם, שְׁמֵ֣י, הַשָּׁמָ֑יִם | heaven | 1, 4, 13 |
| יְהֹוָהYᵉhôvâh4 times, as יְ֭הוָה, יְהוָ֑ה, יְהוָ֗ה | LORD | 1, 5, 7, 13 |
| אֶרֶץʼerets4 times, as הָאָ֑רֶץ, אֶ֭רֶץ, אָֽרֶץ׃ | land | 7, 11, 13 |
| שֵׁםshêm3 times, as שֵׁ֣ם, שֵׁ֬ם, שְׁמ֣וֹ | name | 5, 13 |
| יָהּYâhh2 times, as יָ֨הּ׀, יָֽהּ׃ | LORD | 1, 14 |
Cross references
The 8 chapters this one speaks with, most first. Open a row for the verses it shares.
Genesis 14 verses
Psalms 148:5
Genesis 1:6And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.Psalms 148:4
Genesis 1:7And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.Psalms 148:10
Genesis 1:20And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.Psalms 148:7
Genesis 1:21And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.- Read Genesis 1 →
Psalms 82 verses
Psalms 148:3, 13
Psalms 8:1O Lord our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.Psalms 148:13
Psalms 8:9O Lord our Lord, how excellent is thy name in all the earth!- Read Psalms 8 →
Psalms 892 verses
Psalms 148:1
Psalms 89:5And the heavens shall praise thy wonders, O Lord: thy faithfulness also in the congregation of the saints.Psalms 148:6
Psalms 89:37It shall be established for ever as the moon, and as a faithful witness in heaven. Selah.- Read Psalms 89 →
Psalms 1032 verses
Psalms 148:2
Psalms 103:20Bless the Lord, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.Psalms 148:10
Psalms 103:22Bless the Lord, all his works in all places of his dominion: bless the Lord, O my soul.- Read Psalms 103 →
The rest of the chapters this one speaks with, 4 of them, for a reader following a thread past the four above
- Jeremiah 312 verses
- Revelation 162 verses
- Psalms 691 verse
- Revelation 191 verse
Cross-references from the Treasury of Scripture Knowledge and OpenBible.info.
Featured studies
Pages of this site that take up something in this chapter. Each one opens on its own.
- Angelologyv. 2
The world behind itThe place, the time and the people around this chapter, for a reader who wants the setting.
The world behind this chapter
Psalms 148The history
The psalm is a roll call, and it is taken in order. First the heights: angels, armies of heaven, sun, moon, shining stars, and the waters above the sky. Then the earth: sea creatures and all deeps, fire and hail, snow and mist, the storm wind that does his bidding. Then mountains and hills, fruit trees and cedars, wild animals and cattle, crawling things and birds. Then people: kings, princes, judges, young men and women, old men and children.
Almost every item on that list was a god somewhere in Israel's neighborhood. Egypt worshiped the sun, Babylon the moon and the stars, Canaan the storm, and half the region kept sacred animals. The psalm does not argue with any of it. It simply puts them all in the choir and gives them a conductor.
The reason given for the heavens praising him is that he commanded and they were created, and then set them a decree that will not pass away. Ancient people watched the sky as the one perfectly reliable thing in the world, and the psalm says its reliability is obedience.
Raising a horn for his people is the picture of strength lifted, the same image used for a bull's horn and for a king's power. It is the last item after all creation has sung, and it is about a small nation.
What it meant to them
For Israelites surrounded by powerful religions, this song settled the ranking question by seating everything on the same bench.
It also gave them a place in it. After the stars and the sea monsters and the kings of the earth have all been called, the psalm ends with the people near to him, which was the whole point of being called at all.
Sources cited
- Walton, Matthews and Chavalas, The IVP Bible Background Commentary: Old Testament
- Charles H. Spurgeon, The Treasury of David on Psalm 148
The text of this chapter
This page carries no textual note on Psalms 148. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on 11 works. Open for the list.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Alexander Maclaren, The Psalms, Expositor's Bible; Ambrose of Milan, On the Death of Satyrus 2.64; Charles Spurgeon, The Treasury of David, Vol. 7 (1885); Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible (1871); Jerome, Homily 58, on Psalm 148; John Gill; John Wesley, Explanatory Notes upon the Old Testament (1765) and Matthew Henry.
