Skip to content
mannafest.faith
Scripture: The text alone. Study: The verses explained. Original: The Hebrew and Greek, and the tradition.

Psalm 131

3 verses · KJVPsalms book hub →

Psalms 131:1-2

my heart is not haughty, nor mine eyes lofty: The Hebrew title, which this page's text does not show, reads A Song of degrees of David, one of the fifteen Songs of Ascents. My heart is not haughty, nor mine eyes lofty is a king's own confession, the eyes lifted in pride being the very organ Scripture elsewhere singles out for judgment, and David sets beside it his refusal to meddle in great matters or things too high for him. Verse 2 turns confession into picture: a soul quieted as a weaned child, no longer crying for what it once demanded, the calm of a child that has stopped needing what it cannot yet understand rather than the calm of a child that never wanted anything.

Voices on this verse, 2What preachers and commentators have said about Psalms 131:1, in their own words.

Psalms 131:1-2

I know your humility. I know that you can say with sincerity, "Lord, my heart is not haughty or my eyes lofty"; I know that in your heart as in that of your mother the pride through which the devil fell has no place. It would be time wasted to write to you about it; for there is no greater folly than to teach a pupil what he knows already. But now that you have despised the boastfulness of the world, do not let the fact inspire you with new boastfulness.

Jerome· fifth century· LETTER 22.27patristic

Psalms 131:1

Lord, my heart is not haughty. The Psalm deals with the Lord, and is a solitary colloquy with him, not a discourse before men. We have a sufficient audience when we speak with the Lord, and we may say to him many things which were not proper for the ears of men. The holy man makes his appeal to Jehovah, who alone knows the heart: a man should be slow to do this upon any matter, for the Lord is not to be trifled with; and when anyone ventures on such an appeal he should be sure of his case.

Charles Spurgeon· The Treasury of David, Vol. 7 (1885)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical

Voices on this verse, 5What preachers and commentators have said about Psalms 131:2, in their own words.

Psalms 131:2

Then he goes on: Like a weaned child upon his mother's breast, so will you reward my soul. We are told that when Isaac was weaned Abraham made a feast because now that he was weaned he was on the verge of boyhood and was passing beyond milk food. The Apostle feeds all that are imperfect in the faith and still babes in the things of God with the milk of knowledge. Thus to cease to need milk marks the greatest possible advance.

Psalms 131:2

Surely I have behaved and quieted myself,.... Or "my soul" (o); behaved quietly and peaceably towards all men, even his inferiors in Saul's court and elsewhere, and had given no tokens of a restless, turbulent, and ambitious spirit; as well as behaved patiently under all his troubles and afflictions, reproaches and calumnies: or "if I have not" (p), being in the form of an oath or imprecation, as Kimchi and Aben Ezra observe; if I have not thus behaved, let it come to me so and so, or let me be as a weaned child.

Psalms 131:2

I have behaved and quieted myself, as a child - On the contrary, I have been under the rod of others, and when chastised have not complained; and my silence under my affliction was the fullest proof that I neither murmured nor repined, but received all as coming from the hands of a just God. My soul is even as a weaned child - I felt I must forego many conveniences and comforts which I once enjoyed; and these I gave up without repining or demurring.

Psalms 131:2

I was once conversing with a very excellent aged minister and while we were talking about our attitude and feelings, he made the following confession—he said, "When I read that passage in the Psalm, 'My soul is even as a weaned child,' I wish it were true of me, but I think I should have to make an alteration of one syllable and then it would exactly describe me at times—'My soul is even as a weaning rather than a weaned child,' for," said he, "with the infirmities of old age, I fear I get fretful and peevish and anxious.

Psalms 131:2

This intimates that our hearts are naturally as desirous of worldly things as the babe is of the breast, and in like manner relish them, cry for them, are fond of them, play with them, and cannot live without them. But, by the grace of God, a soul that is sanctified, is weaned from those things.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Psalms 131:3

Let Israel hope in the Lord from henceforth and for ever: The psalm's last verse turns David's private confession into a charge for the whole nation: Let Israel hope in the Lord from henceforth and for ever. The weaned child's quiet trust of verse 2 becomes the pattern held up for every pilgrim climbing toward the feast, a settled hope rather than a grasping one. Gill and Jamieson, Fausset and Brown both read the shift from I to Israel as deliberate, a king's own discipline offered as counsel for the people he was set over.

Voices on this verse, 3What preachers and commentators have said about Psalms 131:3, in their own words.

Psalms 131:3

But he does not demand this living bread from heaven for himself alone, he encourages all mankind to hope for it by saying: Let Israel hope in the Lord from henceforth and for evermore. He sets no temporal limit to our hope, he bids our faithful expectation stretch out into infinity. We are to hope for ever and ever, winning the hope of future life through the hope of our present life which we have in Christ Jesus our Lord, Who is blessed for ever and ever. Amen.

Hilary of Poitiers· fourth century· Homily on Psalm 131patristic

Psalms 131:3

Let Israel hope in the Lord from henceforth and for ever. See how lovingly a man who is weaned from self thinks of others! David thinks of his people, and loses himself in his care for Israel. How he prizes the grace of hope! He has given up the things which are seen, and therefore he values the treasures which are not seen except by the eyes of hope. There is room for the largest hope when self is gone, ground for eternal hope when transient things no longer hold the mastery of our spirits.

Charles Spurgeon· The Treasury of David, Vol. 7 (1885)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical

Psalms 131:3

Though David could himself wait patiently and quietly for the crown designed him, yet perhaps Israel, the people whose darling he was, would be ready to attempt something in favour of him before the time; and therefore endeavours to quiet them too, and bids them hope in the Lord that they should see a happy change of the face of affairs in due time.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Where the chapter sits

Psalms 131 falls in Book V: Hallel and Hallelujah (chapters 107–150). Songs of Ascents (120–134); Hallel (113–118); Great Hallel (136); Torah-praise acrostic Ps 119; fivefold Hallelujah doxology (146–150) as the Psalter's close.

Before it: Book IV: YHWH reigns, chapters 90–106.

The whole shape of Psalms

Key words

The Hebrew words this chapter turns on, by how often it uses them. Each one opens its word study.

WordWhat it meansVerses
יְהֹוָהYᵉhôvâh2 times, as יְהוָ֤ה׀, יְהוָ֑הLORD1, 3
נֶפֶשׁnephesh2 times, as נַ֫פְשִׁ֥י, נַפְשִֽׁי׃soul2
גָּמַלgâmal2 times, as כְּ֭גָמֻל, כַּגָּמֻ֖לto wean2
Every word of this chapter, on the Original level →

Cross references

The 8 chapters this one speaks with, most first. Open a row for the verses it shares.

  • Romans 121 verse
    • Psalms 131:1

      Romans 12:16Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
    • Read Romans 12 →
  • Psalms 1391 verse
  • Job 421 verse
    • Psalms 131:1

      Job 42:3Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
    • Read Job 42 →
  • Mark 101 verse
    • Psalms 131:2

      Mark 10:15Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
    • Read Mark 10 →
The rest of the chapters this one speaks with, 4 of them, for a reader following a thread past the four above

Cross-references from the Treasury of Scripture Knowledge and OpenBible.info.

The world behind itThe place, the time and the people around this chapter, for a reader who wants the setting.

The world behind this chapter

Psalms 131
When
The Songs of Ascents, three verses of quiet · Headed a Song of Ascents of David, c. 1010, 970 BC
Where
A mother holding a child who is past nursing and simply resting against her
Who first heard it
Israelites tempted to grasp at things above their station, or to fret at things they could not understand

The history

The whole psalm turns on one household picture, and it depends on a detail modern readers usually miss. Children in that world were nursed for two or three years, and weaning was a milestone worth a family feast, Abraham held one for Isaac.

The difference between the two states is the point. A nursing infant in his mother's arms is there for one reason and screams until he gets it. A weaned child in the same arms wants nothing but the arms. The singer says his soul is the second kind.

The things he says he has given up are the ambitions of a public man: eyes raised too high, involvement in matters too great and too marvelous. In a royal court those were the daily temptations, reaching for a rank, or demanding an explanation for a decision above your pay.

Its shortness is part of the design. Three verses in a collection full of long histories and national complaints, and the last of them turns outward to tell all Israel to do the same thing.

What it meant to them

Coming after a psalm about waiting through the night for forgiveness, this is what the waiting is supposed to feel like once it has settled.

For pilgrims who spent the journey worrying about the harvest, the neighbors, and the empire, the instruction was to stop clawing and simply stay in the arms.

Sources cited

  • Walton, Matthews and Chavalas, The IVP Bible Background Commentary: Old Testament
  • Keil and Delitzsch, Commentary on the Old Testament , Psalms

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Psalms 131. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Adam Clarke, Commentary on the Bible (1810-1826); Charles Spurgeon; Hilary of Poitiers; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, LETTER 22.27; John Gill and Matthew Henry.