Psalm 129
8 verses · KJVPsalms book hub →
Psalms 129:1-2
may Israel now say: The Hebrew title, which this page's text does not show, reads A Song of degrees, another of the fifteen ascent psalms. The opening line is given to Israel to say for itself, may Israel now say, and it is repeated verbatim in verse 2 before the point is made: many a time afflicted from youth, yet they have not prevailed. Henry reads the nation's youth as Egypt, and the repeated line as the settled testimony of a whole history of survival under attack.
Voices on this verse, 2What preachers and commentators have said about Psalms 129:1, in their own words.
Psalms 129:1
They often attacked me from my youth — let Israel now say — they often attacked me from my youth. Two things are said: both that they often attacked me, and that they attacked me from my youth. If I, for example, at forty years of age, in the middle of my life, should begin to serve the Lord, I cannot say, "They have attacked me from my youth." But what do I say? "They have slain me from my youth, they have wounded me from my youth, they have trampled me from my youth."
Jerome· fifth century· Homily 43, on Psalm 128patristic
Psalms 129:1
“Many a time have they afflicted me from my youth, may Israel now say. In her present hour of trial she may remember her former afflictions and speak of them for her comfort, drawing from them the assurance that he who has been with her for so long will not desert her in the end. The song begins abruptly. The poet has been musing, and the fire burns, therefore speaks he with his tongue; he cannot help it, he feels that he must speak, and therefore "may now say" what he has to say.”
Charles Spurgeon· The Treasury of David, Vol. 7 (1885)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Voices on this verse, 1What a preacher or commentator has said about Psalms 129:2, in their own words.
Psalms 129:2
“Many a time have they afflicted, me from my youth. Israel repeats her statement of her repeated afflictions. The fact was uppermost in her thoughts, and she could not help soliloquizing upon it again and again. These repetitions are after the manner of poetry: thus she makes a sonnet out of her sorrows, music out of her miseries. "Yet they have not prevailed against me." We seem to hear the beat of timbrels and the clash of cymbals here: the foe is derided; his malice has failed.”
Charles Spurgeon· The Treasury of David, Vol. 7 (1885)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 129:3-4
The plowers plowed upon my back: The affliction is pictured as a field plowed, long furrows cut into the back, a figure the bench reads as scourging, the ridges of the whip standing for the plow's ridges. Against that image the psalm sets one short verdict, the Lord is righteous, and one act, he hath cut asunder the cords of the wicked, the plow's harness cut so the plowing stops. Gill and Delitzsch both take the cords as the yoke-ropes of the oxen doing the plowing, the oppressor's own tackle severed by the Lord's hand.
Voices on this verse, 1What a preacher or commentator has said about Psalms 129:3, in their own words.
Psalms 129:3
“The plowers plowed up on my back. The scourgers tore the flesh as ploughmen furrow a field. The people were maltreated like a criminal given over to the lictors with their cruel whips; the back of the nation was scored and furrowed by oppression. It is a grand piece of imagery condensed into few words. A writer says the metaphor is muddled, but he is mistaken: there are several figures, like wheel within wheel, but there is no confusion.”
Charles Spurgeon· The Treasury of David, Vol. 7 (1885)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Voices on this verse, 3What preachers and commentators have said about Psalms 129:4, in their own words.
Psalms 129:4
“The Lord is righteous. Whatever men may be, Jehovah remains just, and will therefore keep covenant with his people and deal out justice to their oppressors. Here is the hinge of the condition: this makes the turning point of Israel's distress. The Lord bears with the long furrows of the wicked, but he will surely make them cease from their ploughing before he has done with them. He hath cut asunder the cords of the wicked.”
Charles Spurgeon· The Treasury of David, Vol. 7 (1885)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 129:4
“Righteous - Faithful or merciful. The cords - Wherewith the plow was drawn.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
Psalms 129:4
“33 . [2.] The Lord is righteous in not suffering Israel to be ruined; for he has promised to preserve it a people to himself, and he will be as good as his word. He is righteous in reckoning with their persecutors, and rendering to them a recompence, 2 Thess. i.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Psalms 129:5-8
confounded and turned back that hate Zion: The psalm turns to prayer against the enemies of Zion, and the imprecation is carried in a single figure rather than a curse of harm: let them be as the grass upon the housetops, which withereth before it groweth up, too shallow-rooted in the thin soil of a flat roof ever to be worth cutting. Because it never ripens, the mower and the binder of sheaves pass it by, and the greeting exchanged between reapers in the field, the blessing of the Lord be upon you, is never spoken over it. The gracious rule governs the reading: the wish is for the wicked's schemes to wither unfruitful, not a curse aimed at any living person, and the bench reads it as judgment on the persecution rather than on persons.
Voices on this verse, 1What a preacher or commentator has said about Psalms 129:5, in their own words.
Psalms 129:5-8
“It is true, they brought their troubles upon themselves by their sins; it was for them that God punished them; but it was for the peculiarity of their covenant, and the singularities of their religion, that their neighbours hated and persecuted them.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Voices on this verse, 3What preachers and commentators have said about Psalms 129:6, in their own words.
Psalms 129:6
"Let them be like the grass on buildings, which dries up before it is plucked up." Abandoned buildings usually produce frail grass on their peaks. Before it can be gathered, it dries up and goes to ruin because it never flourished with a solid root. …
Cassiodorus· sixth century· EXPOSITIONS OF THE PSALMS 128:6patristic
Psalms 129:6
“Let them be as the grass upon the housetops,.... The tops of the houses in Judea were flat, and so grass grew upon them, being covered with plaster of terrace; though it was but small and weak, and being on high was exposed to the scorching sun, and soon withered (b); and Menochius says (c) he saw such roofs in the island of Corsica, flat, and having earth upon them, smoothed and pressed, on which grass grew of its own accord; but being burnt up in summertime by the sun, soon withered, as here said.”
Psalms 129:6
“Let them be as the grass upon the housetops, which withereth afore it groweth up. Grass on the housetop is soon up and soon down. It sprouts in the heat, finds enough nutriment to send up a green blade, and then it dies away before it reaches maturity, because it has neither earth nor moisture sufficient for its proper development. Before it grows up it dies; it needs not to be plucked up, for it hastens to decay of itself. Such is and such ought to be the lot of the enemies of God's people.”
Charles Spurgeon· The Treasury of David, Vol. 7 (1885)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Voices on this verse, 2What preachers and commentators have said about Psalms 129:7, in their own words.
Psalms 129:7
“Wherewith the mower filleth not his hand,.... Such grass never rises high enough to be mowed, nor is of that account to have such pains taken with it; nor the quantity so large as to fill a mower's hand, and carry it away in his arms; nor he that bindeth sheaves his bosom; when corn is mowed or reaped, the binders come and gather it up in their arms, and bind it in sheaves, and then bring it into the barn; but nothing of this kind is done with grass on the housetops.”
Psalms 129:7
“Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom. When with his sickle the husbandman would cut down the tufts, he found nothing to lay hold upon: the grass promised fairly enough, but there was no fulfilment, there was nothing to cut or to carry, nothing for the hand to grasp, nothing for the lap to gather. Easterners carry their corn in their bosoms, but in this case there was nothing to bear home. Thus do the wicked come to nothing. By God's just appointment they prove a disappointment.”
Charles Spurgeon· The Treasury of David, Vol. 7 (1885)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Voices on this verse, 1What a preacher or commentator has said about Psalms 129:8, in their own words.
Psalms 129:8
“If we wish them God speed, we are partakers of their evil deeds, 2 John 11 . When it is said, None will bless them, and show them respect, more is implied, namely, that all wise and good people will cry out shame on them, and beg of God to defeat them; and woe to those that have the prayers of the saints against them.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Where the chapter sits
Psalms 129 falls in Book V: Hallel and Hallelujah (chapters 107–150). Songs of Ascents (120–134); Hallel (113–118); Great Hallel (136); Torah-praise acrostic Ps 119; fivefold Hallelujah doxology (146–150) as the Psalter's close.
Before it: Book IV: YHWH reigns, chapters 90–106.
The whole shape of Psalms→Key words
The Hebrew words this chapter turns on, by how often it uses them. Each one opens its word study.
| Word | What it means | Verses |
|---|---|---|
| יְהֹוָהYᵉhôvâh3 times, as יְהוָ֥ה, יְהוָֽה׃ | LORD | 4, 8 |
| רַבrab2 times, as רַ֭בַּת | many | 1, 2 |
| צָרַרtsârar2 times, as צְרָר֣וּנִי | to confine | 1, 2 |
| נָעוּרnâʻûwr2 times, as מִנְּעוּרַ֑י, מִנְּעוּרָ֑י | youth | 1, 2 |
| אָמַרʼâmar2 times, as יֹֽאמַר־, אָֽמְר֨וּ׀ | to say | 1, 8 |
| חָרַשׁchârash2 times, as חָרְשׁ֣וּ, חֹרְשִׁ֑ים | to plow/plot | 3 |
Cross references
The 8 chapters this one speaks with, most first. Open a row for the verses it shares.
Isaiah 373 verses
Psalms 129:5
Isaiah 37:22This is the word which the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.Psalms 129:6
Isaiah 37:27Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.Psalms 129:5
Isaiah 37:35For I will defend this city to save it for mine own sake, and for my servant David’s sake.- Read Isaiah 37 →
Psalms 1241 verse
Psalms 129:1
Psalms 124:1If it had not been the Lord who was on our side, now may Israel say;- Read Psalms 124 →
Jeremiah 21 verse
Psalms 129:1
Jeremiah 2:2Go and cry in the ears of Jerusalem, saying, Thus saith the Lord; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.- Read Jeremiah 2 →
Hosea 111 verse
Psalms 129:1
Hosea 11:1When Israel was a child, then I loved him, and called my son out of Egypt.- Read Hosea 11 →
The rest of the chapters this one speaks with, 4 of them, for a reader following a thread past the four above
- Revelation 121 verse
- 2 Corinthians 41 verse
- Matthew 161 verse
- Isaiah 511 verse
Cross-references from the Treasury of Scripture Knowledge and OpenBible.info.
The world behind itThe place, the time and the people around this chapter, for a reader who wants the setting.
The world behind this chapter
Psalms 129The history
The opening is a call and response: many a time they have attacked me from my youth, let Israel now say it. The nation's youth means Egypt, and the list runs on from there through every occupier since.
The image for that suffering is plowing. An ancient plow was a wooden beam with an iron point, dragged by oxen, cutting long parallel furrows through the dirt. Saying that plowmen plowed across my back and made their furrows long is a picture of a scourged man, and of a nation used as farmland by whoever owned it that century.
The turn comes with grass on a rooftop. Roofs were beams covered with brush and a thick layer of packed earth, rolled flat with a stone cylinder. After the rains that earth sprouted a green fuzz, but there was no depth, so it withered in days, and no reaper ever filled a hand with it.
The final touch is a withheld greeting. Passers-by called out a blessing to reapers in a field as a matter of ordinary courtesy, the greeting Boaz exchanged with his workers. The psalm says nobody will say it over this crop, which was the plainest way in that culture to declare a thing worthless.
What it meant to them
Pilgrims walking up to a city that had been sacked and rebuilt were singing a survival song: they have not prevailed against me.
The bitterness is not hidden, and it is handed over rather than acted on. The enemies are left to wither on their own roof, and the singers keep walking toward the temple.
Sources cited
- Walton, Matthews and Chavalas, The IVP Bible Background Commentary: Old Testament
- Roland de Vaux, Ancient Israel: Its Life and Institutions
The text of this chapter
This page carries no textual note on Psalms 129. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Albert Barnes, Notes on the Book of Psalms; Cassiodorus, EXPOSITIONS OF THE PSALMS 128:6; Charles Spurgeon; Franz Delitzsch, Biblical Commentary on the Psalms; Jerome, Homily 43, on Psalm 128; John Gill; John Wesley, Explanatory Notes upon the Old Testament (1765) and Matthew Henry.
