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Psalms

Summary

Chapter summary

The servant's eyes: 'Unto thee do I lift up mine eyes, O thou that sittest in the heavens.' As the eyes of servants look unto the hand of their master, and the eyes of a maid unto the hand of her mistress, 'so our eyes look unto Jehovah our God, until he have mercy upon us.' The single petition, doubled: 'Have mercy upon us, O Jehovah, have mercy upon us; for we are exceedingly filled with contempt', the scorning of those that are at ease, the contempt of the proud.

Context

Poetry · David, Asaph, Sons of Korah, othersPsalms overview

The world behind this chapter

Psalms 123
When
The Songs of Ascents — a nation under contempt · Author unnamed; the weight of scorn from neighbors fits the years of rebuilding after 538 BC
Where
A household, watching a servant wait on a hand signal from the master
Who first heard it
Israelites being laughed at by comfortable neighbors while they rebuilt a small province

The history

The picture in the middle is domestic and exact. A household servant stood at the edge of the room and watched the master's or the mistress's hand, because instructions were given by gesture rather than speech — a lifted finger to bring the basin, a turn of the hand to clear the table. The servant's whole attention was fixed on one hand.

That posture is the psalm's definition of prayer. Eyes up, waiting, ready to move, with no idea how long the wait will be.

The trouble is contempt rather than violence. Two groups are named: those who are at ease, and the proud. Comfortable people with time on their hands make the best mockers, and a struggling community is an easy target. When Nehemiah's crews were rebuilding the wall, the officials of the surrounding provinces did precisely this — stood nearby and jeered at the workmanship.

Ridicule of that kind was more than hurt feelings. In a culture built on honor and shame, being laughed at by neighboring provinces damaged a community's standing in every negotiation it had to make.

What it meant to them

Sung on the way up to the feast, this let pilgrims say the thing they were carrying: we have had more than enough of being sneered at.

The remedy asked for is not vengeance but mercy — twice. The people doing the sneering are simply left with God, while the singers keep their eyes on the hand.

Sources cited

  • Walton, Matthews and Chavalas, The IVP Bible Background Commentary: Old Testament
  • Charles H. Spurgeon, The Treasury of David on Psalm 123

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Psalms 123. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.