mannafest.faith

What Jesus taught

The parables

Short stories with ordinary furniture — seed, bread, sheep, money, a road — that turn out to be about something else. Here they are, grouped by what they teach, with the text of each one a click away.

A parable is a comparison held long enough to walk around in. Most of them start the same way: this is what the kingdom of God is like, and then a farmer, or a woman with a lost coin, or a man going on a journey.

They are not illustrations dropped in to make a hard point easy. Jesus told the disciples that the parables both reveal and conceal, and what they do depends on the hearer — which is why he explained some of them privately afterwards.

Each entry below says in one plain line what the story teaches, and names every Gospel that keeps it. Where only one does, that is marked.

  • 48
    in this catalog
  • 8
    groups
  • 16
    kept by Luke alone
  • 3
    figures in Johnnot parables — and John says so himself

9 parables

What the kingdom is like

The Matthew 13 set, mostly told from a boat in one afternoon: seeds, weeds, yeast, treasure — small starts with enormous ends.

The Sower

Matthew13:3–23Mark4:3–20Luke8:5–15

The same seed lands on four kinds of ground. What grows depends on the soil, not the sower.

Matthew

Matthew 13:3–23

3And He told them many things in parables, saying, “A farmer went out to sow his seed. 4And as he was sowing, some seed fell along the path, and the birds came and devoured it. 5Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow. read on →

Mark

Mark 4:3–20

3“Listen! A farmer went out to sow his seed. 4And as he was sowing, some seed fell along the path, and the birds came and devoured it. 5Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow. read on →

Luke

Luke 8:5–15

5“A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, where it was trampled, and the birds of the air devoured it. 6Some fell on rocky ground, and when it came up, the seedlings withered because they had no moisture. 7Other seed fell among thorns, which grew up with it and choked the seedlings. read on →

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The Weeds among the WheatMatthew13:24–30,13:36–43Matthew only

Good and bad grow together until harvest, and pulling the weeds early would tear up the wheat with them.

Matthew

Matthew 13:24–30

24Jesus put before them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. 25But while everyone was asleep, his enemy came and sowed weeds among the wheat, and slipped away. 26When the wheat sprouted and bore grain, then the weeds also appeared. read on →

Matthew 13:36–43

36Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.” 37He replied, “The One who sows the good seed is the Son of Man. 38The field is the world, and the good seed represents the sons of the kingdom. The weeds are the sons of the evil one, read on →

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The Seed Growing SecretlyMark4:26–29Mark only

The farmer sleeps and rises, and the seed grows without him knowing how. Mark's only parable that nobody else keeps.

Mark

Mark 4:26–29

26Jesus also said, “The kingdom of God is like a man who scatters seed on the ground. 27Night and day he sleeps and wakes, and the seed sprouts and grows, though he knows not how. 28All by itself the earth produces a crop—first the stalk, then the head, then grain that ripens within. read on →

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The Mustard SeedMatthew13:31–32Mark4:30–32Luke13:18–19

The smallest start becomes the largest plant in the garden.

Matthew

Matthew 13:31–32

31He put before them another parable: “The kingdom of heaven is like a mustard seed that a man planted in his field. 32Although it is the smallest of all seeds, yet it grows into the largest of garden plants and becomes a tree, so that the birds of the air come and nest in its branches.”

Mark

Mark 4:30–32

30Then He asked, “To what can we compare the kingdom of God? With what parable shall we present it? 31It is like a mustard seed, which is the smallest of all seeds sown upon the earth. 32But after it is planted, it grows to be the largest of all garden plants and puts forth great branches, so that the birds of the air nest in its shade.”

Luke

Luke 13:18–19

18Then Jesus asked, “What is the kingdom of God like? To what can I compare it? 19It is like a mustard seed that a man tossed into his garden. It grew and became a tree, and the birds of the air nested in its branches.”

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The YeastMatthew13:33Luke13:20–21

A little worked into a lot changes all of it, quietly and from the inside.

Matthew

Matthew 13:33

33He told them still another parable: “The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”

Luke

Luke 13:20–21

20Again He asked, “To what can I compare the kingdom of God? 21It is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”

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The Hidden TreasureMatthew13:44Matthew only

A man finds treasure in a field and sells everything he owns to buy the field — gladly, which is the word the parable turns on.

Matthew

Matthew 13:44

44The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field.

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The Pearl of Great PriceMatthew13:45–46Matthew only

The same trade, made by a man who was looking. One thing is worth everything else put together.

Matthew

Matthew 13:45–46

45Again, the kingdom of heaven is like a merchant in search of fine pearls. 46When he found one very precious pearl, he went away and sold all he had and bought it.

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The NetMatthew13:47–50Matthew only

The net takes everything in the water; the sorting happens on the shore, not in the sea.

Matthew

Matthew 13:47–50

47Once again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish. 48When it was full, the men pulled it ashore. Then they sat down and sorted the good fish into containers, but threw the bad away. 49So will it be at the end of the age: The angels will come and separate the wicked from the righteous, read on →

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The Householder's TreasureMatthew13:51–52Matthew only

A teacher trained for the kingdom brings out both new things and old — the closing line of the whole parable day.

Matthew

Matthew 13:51–52

51Have you understood all these things?” “Yes,” they answered. 52Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.”

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7 parables

Lost and found

Luke 15 and its neighbours. Somebody is missing, somebody searches, and the story ends in a party rather than a lecture.

The Two Debtors

Luke7:41–43Luke only

Two debts cancelled, one small and one huge. The one forgiven more loves more — told to a host who thought he needed neither.

Luke

Luke 7:41–43

41“Two men were debtors to a certain moneylender. One owed him five hundred denarii, and the other fifty. 42When they were unable to repay him, he forgave both of them. Which one, then, will love him more?” 43“I suppose the one who was forgiven more,” Simon replied. “You have judged correctly,” Jesus said.

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The Lost SheepMatthew18:12–14Luke15:3–7

Ninety-nine are safe and one is not, so the shepherd goes after the one.

Matthew

Matthew 18:12–14

12What do you think? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine on the hills and go out to search for the one that is lost? 13And if he finds it, truly I tell you, he rejoices more over that one sheep than over the ninety-nine that did not go astray. 14In the same way, your Father in heaven is not willing that any of these little ones should perish.

Luke

Luke 15:3–7

3Then Jesus told them this parable: 4“What man among you, if he has a hundred sheep and loses one of them, does not leave the ninety-nine in the pasture and go after the one that is lost, until he finds it? 5And when he finds it, he joyfully puts it on his shoulders, read on →

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The Lost CoinLuke15:8–10Luke only

She lights a lamp, sweeps the house, and searches until she finds it — and then spends more celebrating than the coin was worth.

Luke

Luke 15:8–10

8Or what woman who has ten silver coins and loses one of them does not light a lamp, sweep her house, and search carefully until she finds it? 9And when she finds it, she calls together her friends and neighbors to say, ‘Rejoice with me, for I have found my lost coin.’ 10In the same way, I tell you, there is joy in the presence of God’s angels over one sinner who repents.”

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The Prodigal SonLuke15:11–32Luke only

A son wastes everything and comes home expecting to be hired; his father runs to meet him. The story does not end there — it ends with the older brother outside.

Luke

Luke 15:11–32

11Then Jesus said, “There was a man who had two sons. 12The younger son said to him, ‘Father, give me my share of the estate.’ So he divided his property between them. 13After a few days, the younger son got everything together and journeyed to a distant country, where he squandered his wealth in wild living. read on →

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The Workers in the VineyardMatthew20:1–16Matthew only

Everyone hired that day is paid the same. Nobody is cheated, and the men hired first are furious anyway.

Matthew

Matthew 20:1–16

1“For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. 2He agreed to pay them a denarius for the day and sent them into his vineyard. 3About the third hour he went out and saw others standing in the marketplace doing nothing. read on →

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The Pharisee and the Tax CollectorLuke18:9–14Luke only

Two men pray. One lists his qualifications; one asks for mercy. Only one of them goes home right with God.

Luke

Luke 18:9–14

9To some who trusted in their own righteousness and viewed others with contempt, He also told this parable: 10“Two men went up to the temple to pray. One was a Pharisee and the other a tax collector. 11The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like the other men—swindlers, evildoers, adulterers—or even like this tax collector. read on →

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The Great BanquetLuke14:16–24Luke only

The invited guests all have reasons not to come, so the house is filled from the roads and the hedges.

Luke

Luke 14:16–24

16But Jesus replied, “A certain man prepared a great banquet and invited many guests. 17When it was time for the banquet, he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’ 18But one after another they all began to make excuses. The first one said, ‘I have bought a field, and I need to go see it. Please excuse me.’ read on →

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2 parables

Keep asking

Two stories about persistence, both in Luke, both told to people about to give up praying.

The Friend at Midnight

Luke11:5–8Luke only

A neighbour gets up at midnight — not out of friendship, but because the knocking will not stop.

Luke

Luke 11:5–8

5Then Jesus said to them, “Suppose one of you goes to his friend at midnight and says, ‘Friend, lend me three loaves of bread, 6because a friend of mine has come to me on a journey, and I have nothing to set before him.’ 7And suppose the one inside answers, ‘Do not bother me. My door is already shut, and my children and I are in bed. I cannot get up to give you anything.’ read on →

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The Persistent WidowLuke18:1–8Luke only

Even an unjust judge gives in to someone who will not go away. Luke says outright why it was told: so that people would pray and not lose heart.

Luke

Luke 18:1–8

1Then Jesus told them a parable about their need to pray at all times and not lose heart: 2“In a certain town there was a judge who neither feared God nor respected men. 3And there was a widow in that town who kept appealing to him, ‘Give me justice against my adversary.’ read on →

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6 parables

What you do with what you were given

Money, servants, and an absent master. The question in every one of them is what you did while he was away.

The Rich Fool

Luke12:16–21Luke only

A good harvest, bigger barns, and a plan for many years — and the night ends the plan.

Luke

Luke 12:16–21

16Then He told them a parable: “The ground of a certain rich man produced an abundance. 17So he thought to himself, ‘What shall I do, since I have nowhere to store my crops?’ 18Then he said, ‘This is what I will do: I will tear down my barns and will build bigger ones, and there I will store up all my grain and my goods. read on →

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The Shrewd ManagerLuke16:1–13Luke only

A manager about to be fired makes friends with his master's money. The hardest parable in the Gospels, and Jesus commends the foresight, not the fraud.

Luke

Luke 16:1–13

1Jesus also said to His disciples, “There was a rich man whose manager was accused of wasting his possessions. 2So he called him in to ask, ‘What is this I hear about you? Turn in an account of your management, for you cannot be manager any longer.’ 3The manager said to himself, ‘What shall I do, now that my master is taking away my position? I am too weak to dig and too ashamed to beg. read on →

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The TalentsMatthew25:14–30Matthew only

Three servants, three different amounts, one expectation: use it. The one who buried his had a theory about the master that turned out to be wrong.

Matthew

Matthew 25:14–30

14For it is just like a man going on a journey, who called his servants and entrusted them with his possessions. 15To one he gave five talents, to another two talents, and to another one talent—each according to his own ability. And he went on his journey. 16The servant who had received the five talents went at once and put them to work and gained five more. read on →

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The Ten MinasLuke19:11–27Luke only

The same shape as the talents, told on the road to Jerusalem — because the crowd thought the kingdom was about to appear that week.

Luke

Luke 19:11–27

11While the people were listening to this, Jesus proceeded to tell them a parable, because He was near Jerusalem and they thought the kingdom of God would appear imminently. 12So He said, “A man of noble birth went to a distant country to lay claim to his kingship and then return. 13Beforehand, he called ten of his servants and gave them ten minas. ‘Conduct business with this until I return,’ he said. read on →

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The Tower Builder and the King at WarLuke14:28–33Luke only

Two men who should sit down and add it up first. Following Jesus is not something to start without counting.

Luke

Luke 14:28–33

28Which of you, wishing to build a tower, does not first sit down and count the cost to see if he has the resources to complete it? 29Otherwise, if he lays the foundation and is unable to finish the work, everyone who sees it will ridicule him, 30saying, ‘This man could not finish what he started to build.’ read on →

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The Servant's DutyLuke17:7–10Luke only

A servant who does exactly what he was told has done exactly what he was told. Obedience earns no bonus.

Luke

Luke 17:7–10

7Which of you whose servant comes in from plowing or shepherding in the field will say to him, ‘Come at once and sit down to eat’? 8Instead, won’t he tell him, ‘Prepare my meal and dress yourself to serve me while I eat and drink; and afterward you may eat and drink’? 9Does he thank the servant because he did what he was told? read on →

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8 parables

Warnings

Vineyards, banquets, and a gulf that cannot be crossed. These are the ones Jesus aimed at people who were sure they were fine.

The Two Sons

Matthew21:28–32Matthew only

One son says no and goes; the other says yes and doesn't. Which one did what his father wanted?

Matthew

Matthew 21:28–32

28But what do you think? There was a man who had two sons. He went to the first one and said, ‘Son, go and work today in the vineyard.’ 29‘I will not,’ he replied. But later he changed his mind and went. 30Then the man went to the second son and told him the same thing. ‘I will, sir,’ he said. But he did not go. read on →

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The Wicked TenantsMatthew21:33–46Mark12:1–12Luke20:9–19

The tenants beat the servants and then kill the son. The rulers listening understood immediately that it was about them.

Matthew

Matthew 21:33–46

33Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it, and built a tower. Then he rented it out to some tenants and went away on a journey. 34When the harvest time drew near, he sent his servants to the tenants to collect his share of the fruit. 35But the tenants seized his servants. They beat one, killed another, and stoned a third. read on →

Mark

Mark 12:1–12

1Then Jesus began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on a journey. 2At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. 3But they seized the servant, beat him, and sent him away empty-handed. read on →

Luke

Luke 20:9–19

9Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time. 10At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed. 11So he sent another servant, but they beat him and treated him shamefully, sending him away empty-handed. read on →

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The Wedding BanquetMatthew22:1–14Matthew only

The invitations are refused, the streets are swept for guests — and one man still comes on his own terms.

Matthew

Matthew 22:1–14

1Once again, Jesus spoke to them in parables: 2“The kingdom of heaven is like a king who prepared a wedding banquet for his son. 3He sent his servants to call those he had invited to the banquet, but they refused to come. read on →

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The Barren Fig TreeLuke13:6–9Luke only

Three years without fruit, and the axe is ready — and the gardener asks for one more year.

Luke

Luke 13:6–9

6Then Jesus told this parable: “A man had a fig tree that was planted in his vineyard. He went to look for fruit on it, but did not find any. 7So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’ 8‘Sir,’ the man replied, ‘leave it alone again this year, until I dig around it and fertilize it. read on →

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The Rich Man and LazarusLuke16:19–31Luke only

A beggar at the gate and a man in purple, and after death the positions are reversed and fixed. The only parable in which a character is given a name.

Luke

Luke 16:19–31

19Now there was a rich man dressed in purple and fine linen, who lived each day in joyous splendor. 20And a beggar named Lazarus lay at his gate, covered with sores 21and longing to be fed with the crumbs that fell from the rich man’s table. Even the dogs came and licked his sores. read on →

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The Unforgiving ServantMatthew18:23–35Matthew only

A man forgiven an unpayable debt walks out and throttles a colleague over a small one.

Matthew

Matthew 18:23–35

23Because of this, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24As he began the settlements, a debtor was brought to him owing ten thousand talents. 25Since the man was unable to pay, the master ordered that he be sold to pay his debt, along with his wife and children and everything he owned. read on →

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The Sheep and the GoatsMatthew25:31–46Matthew only

The dividing line is food, water, clothes, and visits — and neither side saw who they were doing it to.

Matthew

Matthew 25:31–46

31When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne. 32All the nations will be gathered before Him, and He will separate the people one from another, as a shepherd separates the sheep from the goats. 33He will place the sheep on His right and the goats on His left. read on →

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The Wise and Foolish BuildersMatthew7:24–27Luke6:47–49

Two houses look the same until the storm. The difference was made underground, before anyone could see it.

Matthew

Matthew 7:24–27

24Therefore everyone who hears these words of Mine and acts on them is like a wise man who built his house on the rock. 25The rain fell, the torrents raged, and the winds blew and beat against that house; yet it did not fall, because its foundation was on the rock. 26But everyone who hears these words of Mine and does not act on them is like a foolish man who built his house on sand. read on →

Luke

Luke 6:47–49

47I will show you what he is like who comes to Me and hears My words and acts on them: 48He is like a man building a house, who dug down deep and laid his foundation on the rock. When the flood came, the torrent crashed against that house but could not shake it, because it was well built. 49But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation. The torrent crashed against that house, and immediately it fell—and great was its destruction!”

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5 parables

Stay awake

Lamps, doorkeepers, a fig tree budding, a thief at night — readiness for a return whose hour nobody is told.

The Budding Fig Tree

You can read a season off a tree. Jesus says the same skill applies to what he has just described.

Matthew

Matthew 24:32–35

32Now learn this lesson from the fig tree: As soon as its branches become tender and sprout leaves, you know that summer is near. 33So also, when you see all these things, you will know that He is near, right at the door. 34Truly I tell you, this generation will not pass away until all these things have happened. read on →

Mark

Mark 13:28–31

28Now learn this lesson from the fig tree: As soon as its branches become tender and sprout leaves, you know that summer is near. 29So also, when you see these things happening, know that He is near, right at the door. 30Truly I tell you, this generation will not pass away until all these things have happened. read on →

Luke

Luke 21:29–33

29Then Jesus told them a parable: “Look at the fig tree and all the trees. 30When they sprout leaves, you can see for yourselves and know that summer is near. 31So also, when you see these things happening, know that the kingdom of God is near. read on →

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The Faithful and the Wicked ServantMatthew24:45–51Luke12:42–48

Left in charge of the household, one keeps feeding it and one starts beating it — because he has decided the master is delayed.

Matthew

Matthew 24:45–51

45Who then is the faithful and wise servant, whom the master has put in charge of his household, to give the others their food at the proper time? 46Blessed is that servant whose master finds him doing so when he returns. 47Truly I tell you, he will put him in charge of all his possessions. read on →

Luke

Luke 12:42–48

42And the Lord answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their portion at the proper time? 43Blessed is that servant whose master finds him doing so when he returns. 44Truly I tell you, he will put him in charge of all his possessions. read on →

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The Ten VirginsMatthew25:1–13Matthew only

All ten fall asleep. The five who are ready are the five who brought oil for a longer wait than they expected.

Matthew

Matthew 25:1–13

1“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. 2Five of them were foolish, and five were wise. 3The foolish ones took their lamps but did not take along any extra oil. read on →

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The Watching ServantsMark13:34–37Luke12:35–38

The doorkeeper's whole job is that the master may come back in any watch of the night.

Mark

Mark 13:34–37

34It is like a man going on a journey who left his house, put each servant in charge of his own task, and instructed the doorkeeper to keep watch. 35Therefore keep watch, because you do not know when the master of the house will return—whether in the evening, at midnight, when the rooster crows, or in the morning. 36Otherwise, he may arrive without notice and find you sleeping. read on →

Luke

Luke 12:35–38

35Be dressed for service and keep your lamps burning. 36Then you will be like servants waiting for their master to return from the wedding banquet, so that when he comes and knocks, they can open the door for him at once. 37Blessed are those servants whom the master finds on watch when he returns. Truly I tell you, he will dress himself to serve and will have them recline at the table, and he himself will come and wait on them. read on →

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The Thief at NightMatthew24:43–44Luke12:39–40

Nobody gets warned which night the break-in is coming. That is the whole comparison.

Matthew

Matthew 24:43–44

43But understand this: If the homeowner had known in which watch of the night the thief was coming, he would have kept watch and would not have let his house be broken into. 44For this reason, you also must be ready, because the Son of Man will come at an hour you do not expect.

Luke

Luke 12:39–40

39But understand this: If the homeowner had known at what hour the thief was coming, he would not have let his house be broken into. 40You also must be ready, because the Son of Man will come at an hour you do not expect.”

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8 parables

How to hear, and what to become

Lamps under bowls, patched cloth, a neighbour on the Jericho road: what hearing has to turn into before it counts.

The Lamp under a Bowl

Nobody lights a lamp to hide it. What is given to you was given to be seen.

Mark

Mark 4:21–25

21Jesus also said to them, “Does anyone bring in a lamp to put it under a basket or under a bed? Doesn’t he set it on a stand? 22For there is nothing hidden that will not be disclosed, and nothing concealed that will not be brought to light. 23If anyone has ears to hear, let him hear.” read on →

Luke

Luke 8:16–18

16No one lights a lamp and covers it with a jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light. 17For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light. 18Pay attention, therefore, to how you listen. Whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”

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New Cloth and New WineMatthew9:16–17Mark2:21–22Luke5:36–39

An unshrunk patch tears the old coat and new wine bursts old skins. What Jesus brought would not fit inside the old arrangements.

Matthew

Matthew 9:16–17

16No one sews a patch of unshrunk cloth on an old garment. For the patch will pull away from the garment, and a worse tear will result. 17Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will spill, and the wineskins will be ruined. Instead, they pour new wine into new wineskins, and both are preserved.”

Mark

Mark 2:21–22

21No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, and a worse tear will result. 22And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”

Luke

Luke 5:36–39

36He also told them a parable: “No one tears a piece of cloth from a new garment and sews it on an old one. If he does, he will tear the new garment as well, and the patch from the new will not match the old. 37And no one pours new wine into old wineskins. If he does, the new wine will burst the skins, the wine will spill, and the wineskins will be ruined. 38Instead, new wine is poured into new wineskins. read on →

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The Good SamaritanLuke10:30–37Luke only

The question was who counts as my neighbour. The answer turns the question round: be one.

Luke

Luke 10:30–37

30Jesus took up this question and said, “A man was going down from Jerusalem to Jericho when he fell into the hands of robbers. They stripped him, beat him, and went away, leaving him half dead. 31Now by chance a priest was going down the same road, but when he saw him, he passed by on the other side. 32So too, when a Levite came to that spot and saw him, he passed by on the other side. read on →

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The Strong Man BoundMatthew12:29Mark3:27Luke11:21–22

You cannot rob a strong man's house until you have tied him up first — Jesus's own account of what his deliverances are.

Matthew

Matthew 12:29

29Or again, how can anyone enter a strong man’s house and steal his possessions, unless he first ties up the strong man? Then he can plunder his house.

Mark

Mark 3:27

27Indeed, no one can enter a strong man’s house to steal his possessions unless he first ties up the strong man. Then he can plunder his house.

Luke

Luke 11:21–22

21When a strong man, fully armed, guards his house, his possessions are secure. 22But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted, and then he divides up his plunder.

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The Lowest Seat at the FeastLuke14:7–11Luke only

Take the low seat and be moved up; take the high one and be moved down in front of everybody.

Luke

Luke 14:7–11

7When Jesus noticed how the guests chose the places of honor, He told them a parable: 8“When you are invited to a wedding banquet, do not sit in the place of honor, in case someone more distinguished than you has been invited. 9Then the host who invited both of you will come and tell you, ‘Give this man your seat.’ And in humiliation, you will have to take the last place. read on →

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The Unclean Spirit's ReturnMatthew12:43–45Luke11:24–26

A house swept and empty is still an empty house. Clearing something out is only half the job.

Matthew

Matthew 12:43–45

43When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. 44Then it says, ‘I will return to the house I left.’ On its return, it finds the house vacant, swept clean, and put in order. 45Then it goes and brings with it seven other spirits more wicked than itself, and they go in and dwell there; and the final plight of that man is worse than the first. So will it be with this wicked generation.”

Luke

Luke 11:24–26

24When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ 25On its return, it finds the house swept clean and put in order. 26Then it goes and brings seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first.”

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The Blind Leading the BlindMatthew15:14Luke6:39

Both of them end up in the ditch. Who you follow decides where you land.

Matthew

Matthew 15:14

14Disregard them! They are blind guides. If a blind man leads a blind man, both will fall into a pit.”

Luke

Luke 6:39

39Jesus also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit?

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The Speck and the PlankMatthew7:3–5Luke6:41–42

Take the plank out of your own eye first — then you can actually see well enough to help with the speck.

Matthew

Matthew 7:3–5

3Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye? 4How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye? 5You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

Luke

Luke 6:41–42

41Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye? 42How can you say, ‘Brother, let me take the speck out of your eye,’ while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

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3 parables

John's figures

Not parables in the synoptic sense — John uses a different word for them — but the same kind of teaching: one picture, held long enough to walk around in.

The Shepherd and the Door

John10:1–18John only

The sheep know one voice. The shepherd goes in by the door, and lays his life down rather than run.

John

John 10:1–18

1“Truly, truly, I tell you, whoever does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber. 2But the one who enters by the gate is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen for his voice. He calls his own sheep by name and leads them out. read on →

The I AM sayings

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The rest of this group — open any one to read it

The Vine and the BranchesJohn15:1–8John only

A branch does not produce fruit by trying harder. It produces fruit by staying attached.

John

John 15:1–8

1“I am the true vine, and My Father is the keeper of the vineyard. 2He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful. 3You are already clean because of the word I have spoken to you. read on →

The upper room discourse

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The Woman in LabourJohn16:21–22John only

The pain is real and the pain is not the end of the story — said on the last night, about the next three days.

John

John 16:21–22

21A woman has pain in childbirth because her time has come; but when she brings forth her child, she forgets her anguish because of her joy that a child has been born into the world. 22So also you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take away your joy.

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Where to go next

Keep going

Sources: Passage assignments and ordering were checked against A. T. Robertson, A Harmony of the Gospels for Students of the Life of Christ (Harper & Brothers, 1922; public domain), whose section numbers travel on every entry so any parable here can be found in the harmony. The counting caveat follows Richard Chenevix Trench, Notes on the Parables of Our Lord (1841; public domain), which expounds thirty and states its own criteria — the classic demonstration that the list depends on where the line is drawn. The distinction between John's paroimia and the Synoptics' parabolē is John's own (John 10:6; 16:25). Scripture from the Berean Standard Bible. Every cited work — the sources registry →