The Voices
John Wesley (NT Notes)
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.
Short bio
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His **Explanatory Notes Upon the New Testament** (1754) and **Explanatory Notes Upon the Old Testament** (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.
Notable works
1 listed
| Title | Year | Description |
|---|---|---|
| Notes on the Bible | 1754 | **1,168 chapters / 66 books** — NT complete, OT selective: |
Their words on MannaFest
8,010 quotes across 66 books
Where this voice speaks on the site — each quote links to the verse it was chosen for.
“Such things - The truth is, neither you nor I have any reason to be puffed up with our knowledge of these things: for the most barbarous nations know that God is infinite in wisdom, and power, and justice. But this is not the question between you and me.”
“Upon God - Even by my religious neighbours, by those who call upon God, and not in vain; whose prayers therefore I covet, not their reproaches. The just - I, who, notwithstanding all their hard censures dare still own it, that through God's grace I am an uprig…”
“Slip with his feet - And fall into trouble; tho' he had formerly shone as a lamp, he is then looked upon as a lamp going out, as the snuff of a candle, which we throw to the ground and tread upon; and accordingly is despised in the thought of him that is at ea…”
“Are secure - Job's friends had all supposed, that wicked men cannot prosper long in the world. This Job opposes, and maintains, that God herein acts as sovereign, and reserves that exact distribution of rewards and punishments for the other world.”
“The waters - Which are reserved its the clouds, that they may not fall upon the earth. They - The waters upon the earth, springs, and brooks, and rivers. As at the time of the general deluge, to which here is a manifest allusion.”
“He governs the deceiver and sets bounds to his deceits, how far they shall extend; he also over-rules all this to his own glory, and the accomplishment of his righteous designs of trying the good, and punishing wicked men, by giving them up to believe lies. Ye…”
“Spoiled - The wise counsellors or statesmen, by whom the affairs of kings and kingdoms are ordered, he leadeth away as captives in triumph, being spoiled either of that wisdom which they had, or seemed to have; or of that power and dignity which they had enjoy…”
“Girdeth - He reduces them to a mean and servile condition; which is thus expressed, because servants did use to gird up their garments (that after the manner of those parts were loose and long) that they might be fitter for attendance upon their masters: he no…”
“Surely - I had rather debate the matter with God than with you. I am not afraid of presenting my person and cause before him, who is a witness of my integrity.”
“Remembrance - Mouldering and coming to nothing. And the consideration of our mortality should make us afraid of offending God. Your mementos are like unto ashes, contemptible and unprofitable.”
“Wherefore - And this may be a reason of his desire of liberty of speech, because he could hold his tongue no longer, but must needs tear himself to pieces, if he had not some vent for his grief. The phrase having his life in his hand, denotes a condition extre…”
“Then - This proposal savoured of self-confidence, and of irreverence towards God; for which, and the like speeches, he is reproved by God, chap. xxxviii, 2, 3; xl, 2.”
“My sin - That I am a sinner, I confess; but not that I am guilty of such crimes as my friends suppose, if it be so, do thou, O Lord, discover it.”
“He - He speaks of himself in the third person, as is usual in this and other sacred books. So the sense is, he, this poor frail creature, this body of mine; which possibly he pointed at with his finger, consumeth or pineth away.”
“Man - A weak creature, and withal corrupt and sinful, and of that sex by which sin and all other calamity was brought into the world.”
“Flower - The flower is fading, and all its beauty soon withers and is gone. The shadow is fleeting, and its very being will soon be lost in the shadows of night.”
“After death, where is he? Not where he was: his place knows him no more. Yes, he is gone to the world of spirits, gone into eternity, gone, never to return to this world!”
“Or thus, as when the waters fail from the sea, when the sea forsakes the place into which it used to flow, the river which was fed by it, decayeth and drieth up without all hopes of recovery.”
“Hide me there, not only from the storms of this life, but for the glory of a better. Until thy wrath be past - As long as our bodies lie in the grave, there are some fruits of God's wrath against sin: until the set time comes, for their being remembered, as No…”
“Answer thee - Thou shalt call my soul to thyself: and I will cheerfully answer, Here I am: knowing thou wilt have a desire to the work of thy hands - A love for the soul which thou hast made, and new-made by thy grace.”
“Sealed - As writings or other choice things, that they may all be brought forth upon occasion, and not one of them forgotten. Thou keepest all my sins in thy memory.”
“Fill - Satisfy his mind and conscience. East wind - With discourses not only unprofitable, but also pernicious both to himself and others; as the east-wind was in those parts.”
“Castest off - Hebrew. thou makes void fear; the fear of God, piety and religion, by thy unworthy speeches of God, and by those false and pernicious principles, that God makes no difference between good and bad in the course of his providence, but equally prosp…”
“Are - Are those comforts, which we have propounded to thee on condition of thy repentance, small and contemptible in thine eyes? Secret - Hast thou any secret and peculiar way of comfort which is unknown to us, and to all other men?”
“Heavens - The angels that dwell in heaven; heaven being put for its inhabitants. None of these are pure, simply and perfectly, and comparatively to God. The angels are pure from corruption, but not from imperfection.”