Voices and influences
Origen of Alexandria
The boy who wanted to die with his martyred father, and spent his life laying six Old Testaments side by side.
Summary
This site quotes Origen of Alexandria 623 times across 44 books, and lists 0 works.
- Lived died 253.
- Quoted here most in Romans: 148 of 623.

Origen of Alexandria
- Lived
- died 253
- Tradition
- Early Church
5 of 623 quotations
Own words
Quoted in full, because Origen of Alexandria died in 253 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
Celsus does not quote any passages from the law which are apparently in contradiction to what stands in the gospel, so that we might compare them. He says, "And to a man who has struck one once one should offer oneself to be struck again."
The rest of the quotation
But we will say that we are aware that "it was said to them of old time, 'An eye for an eye and a tooth for a tooth,' " and that we have read also the words "But I say unto you, to him that strikes you on one cheek offer the other one also."
Exodus 21:24 eye for eye, tooth for tooth, hand for hand, foot for foot, BSB
So then in the book of Numbers we find Moses taking an Ethiopian wife—that is to say, one who is dark or black. Because of her Mary and Aaron speak ill of him and say with indignation, "Has the Lord spoken to Moses only?
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Has he not also spoken to us?" Now on careful consideration the narrative here seems to lack coherence. What has their saying "Has the Lord spoken to Moses only? Has he not also spoken to us?" to do with their indignation about the Ethiopian woman?
Numbers 12:2 “Does the LORD speak only through Moses?” they said. “Does He not also speak through us?” And the LORD heard this. BSB
See what we are generally taught about God: "God is not as a man to be deceived nor as the son of man to be threatened," and we learn that God is not as man.
HOMILY 18.3, 253
The rest of the quotation
But other texts say that God is as a man: "For the Lord your God has taught you as a man teaches his son," and again, "As a man he takes on the manners of his son."
Deuteronomy 1:31 and in the wilderness, where the LORD your God carried you, as a man carries his son, all the way by which you traveled until you reached this place.” BSB
But consider if perhaps all people participate in him insofar as he is Word. This is why the apostle teaches us that he is sought within the seekers by those who choose to find him.
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He says, "Do not say in your heart, 'Who shall ascend into heaven?' that is, to bring Christ down; or, 'Who shall descend into the deep?' that is, to bring Christ up again from the dead. But what does the Scripture say? The Word is near you, even in your mouth, and in your heart."
Deuteronomy 30:14 But the word is very near you; it is in your mouth and in your heart, so that you may obey it. BSB
But meanwhile Jesus [Joshua] destroyed the enemies, not teaching cruelty through this, as the heretics think, but representing the future sacraments in these affairs, so that when Jesus destroys those kings who maintain a reign of sin in us, we can fulfill that which the…
The rest of the quotation
apostle said, "Just as we presented our members to serve iniquity for iniquity, so now let us present our members to serve righteousness for sanctification."What is it then that is condemned by them in this place as cruelty? It is this, it says, that is written, "Set your feet upon their necks and slay them."
Joshua 10:24 When they had brought the kings to Joshua, he summoned all the men of Israel and said to the army commanders who had accompanied him, “Come here and put your feet on the necks of these kings.” So the commanders came forward and put their feet on their necks. BSB
Influence, on the record
This site quotes Origen of Alexandria 623 times across 44 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
Origen was about seventeen when the persecution under Septimius Severus took his father. Leonides was arrested at Alexandria in 202 and beheaded, and his property was confiscated, leaving a widow and seven children with nothing. Origen was the eldest. Eusebius says he wanted to go and die with his father and wrote him a note in prison telling him not to change his mind on the family's account, and that his mother stopped him by hiding all his clothes. He supported the family by teaching. Within a year, with the Christian teachers of Alexandria scattered or dead, converts were coming to him for instruction, and the bishop Demetrius put him in charge of the catechetical school. He was eighteen. He lived like an ascetic — one coat, no shoes, little sleep, fasting — and Eusebius reports that as a young man he took Matthew 19:12 literally and castrated himself. Modern scholars are divided on whether the story is true or a later slander, and Origen's own commentary on that verse argues firmly against reading it literally. His output was without parallel in the ancient world. A wealthy convert named Ambrose, whom Origen had won back from gnosticism, supplied him with seven shorthand writers working in shifts, copyists, and calligraphers. Jerome says he wrote more than any man could read. The Hexapla was the labor of decades. Origen set the Old Testament out in six parallel columns: the Hebrew text; the Hebrew transliterated into Greek letters; and then four Greek translations — Aquila, Symmachus, the Septuagint, and Theodotion — with marks showing where the Greek had more or less than the Hebrew. It was the first critical edition of the Bible ever made, and the ancestor of every apparatus in a modern study Bible. The complete work was too large ever to be copied; it sat in the library at Caesarea until it was lost. On First Principles was the first systematic theology. Against Celsus answered the most intelligent pagan attack on Christianity ever written, quoting Celsus so fully that the lost original can largely be reconstructed from it. His commentaries and homilies covered most of the Bible. He was ordained a presbyter by bishops in Palestine without Demetrius's consent, and Demetrius deposed and exiled him for it. Origen moved to Caesarea in 232 and rebuilt his school there. Under Decius, in 250, he was arrested and tortured deliberately and at length — stretched on the rack, iron collar, threat of fire — with orders that he not be killed. He did not recant. He was released when the emperor died, broken by it, and died at Tyre around 253 or 254, about sixty-nine years old. Some of his speculations were condemned three centuries after his death. His scholarship has never stopped being used. Sources: Eusebius, Church History VI; Jerome, On Illustrious Men 54; Origen, On First Principles and Against Celsus (Ante-Nicene Fathers, vol. 4); Philip Schaff, History of the Christian Church, vol. 2.
623 quotations across 44 books
Where this voice is quoted
After fasting forty days and forty nights, He was hungry.
“For the number "forty days" is composed of four groups of ten. This may be akin to the four aspects of physical reality, because the sensible world is formed out of four elements.”
Jesus replied, “A wicked and adulterous generation demands a sign, but none will be given it except the sign of the prophet Jonah.
“That generation was evil, on account of the influence that had come to be in it from the evil one. It was adulterous because it had left her natural husband—the word or law of truth—and had come to be wedded to a lie.”
and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
“And those who attended to the net that was cast into the sea are Jesus Christ, the master of the net, and "the angels who came and ministered to him."”
and said to his servants, “This is John the Baptist; he has risen from the dead! That is why miraculous powers are at work in him.”
“The Jews had different opinions about the resurrection. Some of them were false. The Sadducees did not believe in the resurrection of the dead or in the existence of angels.”
You hypocrites! Isaiah prophesied correctly about you: ‘These people honor Me with their lips, but their hearts are far from Me.
“I have previously quoted some of the words of Isaiah that precede the verse quoted in the Gospel and some of the words that follow the verse quoted in the Gospel.”
These are what defile a man, but eating with unwashed hands does not defile him.”
“These things are what "defiles the person" when they come out from the heart and, after they have gone out from it, go through the mouth.”
Large crowds came to Him, bringing the lame, the blind, the crippled, the mute, and many others, and laid them at His feet, and He healed them.
“Again Jesus went up on the mountain where he sat down. Not only people who were healthy but also those suffering from various disorders went up on the mountain where Jesus was sitting.”
And He instructed the crowd to sit down on the ground.
“Be attentive to the difference between those things that are written in the various places in regard to the loaves. I think that this passage belongs to a different order than the others. Note the differences.”
A wicked and adulterous generation demands a sign, but none will be given it except the sign of Jonah.” Then He left them and went away.
“Now he called them evil because their wicked deeds had made them evil people (evil because of deliberate wickedness) and adulterous because when the Pharisees and Sadducees left their metaphoric spouse, the true word, they committed adultery, with falsehood and the law of sin.Assume there…”
They discussed this among themselves and concluded, “It is because we did not bring any bread.”
“After Jesus said this, the disciples thought to themselves (not aloud but in their hearts), "We did not bring bread."”
How do you not understand that I was not telling you about bread? But beware of the leaven of the Pharisees and Sadducees.”
“Some were distracted by the use of bread and yeast. In order to clarify and enlighten them in a still symbolic way that he was not speaking about literal bread but about yeast as representing teaching, Jesus adds, "How is it that you do not…”
For whoever wants to save his life will lose it, but whoever loses his life for My sake will find it.
“This may be understood in two ways. First thus; if any lover of this present life spares his life, fearing to die, and supposing that his life is ended with this death; he seeking in this way to save his life, shall lose it, estranging…”
But I tell you that Elijah has already come, and they did not recognize him, but have done to him whatever they wished.
“The disciples who went up with Jesus remembered the traditions of the scribes concerning Elijah, that before the advent of Christ, Elijah would come and prepare for him the souls of those who would receive him.”
“If then we shall ever be required to be employed in the healing of those who are suffering any thing of this sort, we shall not adjure them, nor ask them questions, nor even speak, as though the unclean spirit could hear us, but by…”
They will kill Him, and on the third day He will be raised to life.” And the disciples were deeply grieved.
“By this announcement of the Lord the disciples were made very sorrowful, not attending to that He said, And shall rise again the third day, nor considering what He must be to whom the space of three days was enough to destroy death.”
And if your eye causes you to sin, gouge it out and throw it away.
“If somebody, in the whole body of the congregations of the church, is industrious and handy for practical action and he changes and his hand causes him to sin, the eye should say to this hand, "I have no need of you."”
So his fellow servant fell down and begged him, ‘Have patience with me, and I will pay you back.’ But he refused.
“Observe the exactness of Scripture; the servant who owed many talents fell down, and worshipped the king; he who owed the hundred denarii falling down, did not worship, but besought his fellow servant, saying, Have patience.”
Shouldn’t you have had mercy on your fellow servant, just as I had on you?’
“He seeks to instruct us, that we should be ready to show clemency to those who have done us harm, especially if they offer amends, and plead to have forgiveness.”
Large crowds followed Him, and He healed them there.
“Only, when Jesus had finished these words, having spoken them in Galilee about Capernaum, then "He departed thence, and came into the borders of Judaea," which were different from Galilee.”
But many who are first will be last, and the last will be first.
“By this He exhorts those that come late to the heavenly word, to haste to ascend to perfection before many whom they see to have grown old in the faith.”
About the third hour he went out and saw others standing in the marketplace doing nothing.
“Or, He did not call upon the labourers of the third hour for a complete task, but left to their own choice, how much they should work.”
About the eleventh hour he went out and found still others standing around. ‘Why have you been standing here all day long doing nothing?’ he asked.
“But this, Why stand ye here all the day idle? is not said to such as having begun in the spirit (Gal. 3:3) have been made perfect by the flesh, as inviting them to return again, and to live in the Spirit.”
When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, starting with the last ones hired and moving on to…
“Or; The Lord said to his steward, that is, to one of the Angels who was set over the payment of the labourers; or to one of those many guardians, according to what is written, that The heir as long as he is a child…”
“Look, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and scribes.
“There is no mention that the disciples either said or did any thing upon hearing of these sufferings that should thus come upon Christ; remembering what the Lord had said to Peter, they were afraid they should have had the like or worse addressed to…”
“What do you want?” He inquired. She answered, “Declare that in Your kingdom one of these two sons of mine may sit at Your right hand, and the other at…
“For if in an earthly kingdom they are thought to be in honour who sit with the king, no wonder if a woman with womanish simplicity or want of experience conceived that she might ask such things, and that the brethren themselves being not perfect…”
