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Voices and influences

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Summary

This site quotes Matthew Henry 7,276 times across 66 books, and lists 2 works.

  • Lived 1662 to 1714, Welsh.
  • Quoted here most in Psalms: 748 of 7,276.
Matthew Henry. Painted by J. Jenkins. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Matthew Henry

Lived
1662 to 1714
Nation
Welsh
Tradition
Puritan
Body
Presbyterian

5 of 7,276 quotations

Own words

Quoted in full, because Matthew Henry died in 1714 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

When things are at the worst they will begin to mend; and he will give them to see the glorious perfection of their deliverance; for, as for God, his work is perfect.

Commentary on the Whole Bible, 1710

The rest of the quotation

He that in the beginning finished the heavens and the earth, and all the hosts of both, will finish all the blessings of both to his people. When he begins in ways of mercy he will make an end.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

(2.) We must love mercy; we must delight in it, as our God does, must be glad of an opportunity to do good, and do it cheerfully.

Commentary on the Whole Bible, 1710

The rest of the quotation

Justice is put before mercy, for we must not give that in alms which is wrongfully got, or with which our debts should be paid.

Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB

Though all are sinners, yet some are greater sinners than others. The men of Sodom were sinners of the first magnitude, sinners before the Lord, that is, impudent daring sinners; they were so to a proverb.

Commentary on the Whole Bible, 1710

Genesis 13:13 But the men of Sodom were wicked, sinning greatly against the LORD. BSB

Note, Some sins, and the sins of some sinners, cry aloud to heaven for vengeance. The iniquity of Sodom was crying iniquity, that is, it was so very provoking that it even urged God to punish.

Commentary on the Whole Bible, 1710

Genesis 18:20 Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous, BSB

It is justice, as well as wisdom, to do thus, in perptuam rei memoriam--that the circumstance may be perpetually remembered.

Commentary on the Whole Bible, 1710

Genesis 21:30 He replied, “You are to accept the seven ewe lambs from my hand as my witness that I dug this well.” BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole Exposition of the Old and New Testaments was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in Commenting and Commentaries that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, An Exposition of the Old and New Testaments; J. B. Williams, Memoirs of the Life, Character and Writings of the Rev. Matthew Henry; C. H. Spurgeon, Commenting and Commentaries; Diaries and Letters of Philip Henry, ed. Matthew Henry Lee.

2 works

How to read this voice

  1. An Exposition of the Old and New Testaments

    1710

    Not quoted on this site yet

    The edition this site cites, in the sources registry

  2. Directions for Daily Communion with God

    1712

    Not quoted on this site yet

    The edition this site cites, in the sources registry

Their whole shelf sits at Matthew Henry Commentary (CCEL) and Blue Letter Bible - Matthew Henry.

7,276 quotations across 66 books

Where this voice is quoted

Matthew 1:7–8Commentary on the Whole Bible (1710)

Solomon the father of Rehoboam, Rehoboam the father of Abijah, and Abijah the father of Asa.

Grace does not run in the blood, neither does reigning sin. God's grace is his own, and he gives or withholds it as he pleases. The captivity of Babylon is mentioned as a remarkable period in this line,

Matthew 1:17Commentary on the Whole Bible (1710)

In all, then, there were fourteen generations from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.

There are four women, and but four, named in this genealogy; two of them were originally strangers to the commonwealth of Israel, Rachab a Canaanitess, and a harlot besides, and Ruth the Moabitess; for in Jesus Christ there is neither Greek, nor Jew; those that…

Matthew 2:3Commentary on the Whole Bible (1710)

When King Herod heard this, he was disturbed, and all Jerusalem with him.

He could not be a stranger to the prophecies of the Old Testament, concerning the Messiah and his kingdom, and the times fixed for his appearing by Daniel's weeks; but, having himself reigned so long and so successfully, he began to hope that those promises…

Matthew 2:7–8Commentary on the Whole Bible (1710)

Then Herod called the Magi secretly and learned from them the exact time the star had appeared.

Herod was now an old man, and had reigned thirty-five years; this king was but newly born, and not likely to enterprise any thing considerable for many years; yet Herod is jealous of him.

Matthew 2:7–8Commentary on the Whole Bible (1710)

Then Herod called the Magi secretly and learned from them the exact time the star had appeared.

As the queen of the south, so the wise men of the east, will rise up in judgment against the men of that generation, and of this too, and will condemn them; for they came from a far country, to worship Christ; while the Jews…

Matthew 2:9–10Commentary on the Whole Bible (1710)

After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stood over the place…

They who follow God in the dark shall find that light is sown, is reserved, for them. Israel was led by a pillar of fire to the promised land, the wise men by a star to the promised Seed, who is himself the bright and…

Matthew 2:12Commentary on the Whole Bible (1710)

And having been warned in a dream not to return to Herod, they withdrew to their country by another route.

Those that mean honestly and well themselves are easily made to believe that others do so too, and cannot think the world is as bad as it really is; but the Lord knows how to deliver the godly out of temptation.

Matthew 2:16Commentary on the Whole Bible (1710)

When Herod saw that he had been outwitted by the Magi, he was filled with rage.

The diseases and deaths of little children are proofs of original sin. But we must look upon this murder of the infants under another character: it was their martyrdom. How early did persecution commence against Christ and his kingdom!

Matthew 3:1Commentary on the Whole Bible (1710)

In those days John the Baptist came, preaching in the wilderness of Judea

In those days, in the time appointed of the Father for the beginning of the gospel, when the fulness of time was come, which was often thus spoken of in the Old Testament, In those days.

Matthew 3:3Commentary on the Whole Bible (1710)

This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’”

Gates of brass must be broken, and bars of iron cut asunder, ere the everlasting doors be opened for the King of glory to come in.

Matthew 3:6Commentary on the Whole Bible (1710)

Confessing their sins, they were baptized by him in the Jordan River.

Note, A penitent confession of sin is required in order to peace and pardon; and those only are ready to receive Jesus Christ as their Righteousness, who are brought with sorrow and shame to their own guilt, 1 John i.

Matthew 3:7Commentary on the Whole Bible (1710)

But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from…

They were a viperous gang, they were all alike; though enemies to one another, yet confederate in mischief.

Matthew 3:9Commentary on the Whole Bible (1710)

And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.

What their pretence was; " We have Abraham to our father; we are not sinners of the Gentiles; it is fit indeed that they should be called to repent; but we are Jews, a holy nation, a peculiar people, what is this to us?"

Matthew 3:14Commentary on the Whole Bible (1710)

But John tried to prevent Him, saying, “I need to be baptized by You, and do You come to me?”

Note, It is no disparagement to the greatest of men, to confess that they are undone without Christ and his grace. [5.] John was Christ's forerunner, and yet owns that he had need to be baptized of him.

Matthew 3:14–15Commentary on the Whole Bible (1710)

But John tried to prevent Him, saying, “I need to be baptized by You, and do You come to me?” “Let it be so now,” Jesus replied.

It was an instance of Christ's great humility, that he would offer himself to be baptized of John; that he who knew no sin would submit to the baptism of repentance.

Matthew 4:1Commentary on the Whole Bible (1710)

Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.

Man fell by eating, and that way we often sin, and therefore Christ was an hungred. The temptations themselves.

Matthew 4:3Commentary on the Whole Bible (1710)

The tempter came to Him and said, “If You are the Son of God, tell these stones to become bread.”

Agur prays against poverty, not because it is an affliction and reproach, but because it is a temptation; lest I be poor, and steal.

Matthew 4:3Commentary on the Whole Bible (1710)

The tempter came to Him and said, “If You are the Son of God, tell these stones to become bread.”

The Devil is for nothing that is humbling, but ever thing that is assuming; and gains his point, if he can but bring men off from their dependence upon God, and possess them with an opinion of their self-sufficiency. (2.)

Matthew 4:6Commentary on the Whole Bible (1710)

“If You are the Son of God,” he said, “throw Yourself down. For it is written: ‘He will command His angels concerning You, and they will lift You up in…

He was also right in applying it to Christ, for to him all the promises of the protection of the saints primarily and eminently belong, and to them, in and through him. That promise, that not a bone of theirs shall be broken ( Ps.

Matthew 4:8–9Commentary on the Whole Bible (1710)

Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory.

The pinnacle of the temple is not high enough; the prince of the power of the air must have him further up into his territories.

Matthew 4:9Commentary on the Whole Bible (1710)

“All this I will give You,” he said, “if You will fall down and worship me.”

Note, The best of saints may be tempted to the worst of sins, especially when they are under the power of melancholy; as, for instance, to atheism, blasphemy, murder, self-murder, and what not.

Matthew 4:11Commentary on the Whole Bible (1710)

Then the devil left Him, and angels came and ministered to Him.

(2.) That Christ's victories are the angels' triumphs. The angels came to congratulate Christ on his success, to rejoice with him, and to give him the glory due to his name; for that was sung with a loud voice in heaven, when the great dragon…

Matthew 5:3Commentary on the Whole Bible (1710)

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

The foundation of all other graces is laid in humility. Those who would build high must begin low; and it is an excellent preparative for the entrance of gospel-grace into the soul; it fits the soil to receive the seed.

Matthew 5:4Commentary on the Whole Bible (1710)

Blessed are those who mourn, for they will be comforted.

There is a sinful mourning, which is an enemy to blessedness-- the sorrow of the world; despairing melancholy upon a spiritual account, and disconsolate grief upon a temporal account.

Matthew 5:5Commentary on the Whole Bible (1710)

Blessed are the meek, for they will inherit the earth.

They shall inherit the earth; it is quoted from Ps. xxxvii. 11 , and it is almost the only express temporal promise in all the New Testament.