mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Judges 4:6–7Commentary on the Whole Bible (1710)

When Sisera drew his forces together, he designed the destruction of Israel; but God gathered them as sheaves into the floor, for their own destruction, Mic. iv. Assemble yourselves, and you shall be broken to pieces, Isa. viii. At Barak's request, she promise

Judges 4:9Commentary on the Whole Bible (1710)

She would not send him where she would not go herself. Those that in God's name call others to their duty should be very ready to assist them in it. Deborah was the weaker vessel, yet had the stronger faith.

Judges 4:14Commentary on the Whole Bible (1710)

But, though ordinarily the head of the woman is the man ( 1 Cor. xi. 3 ), he that has the residue of the Spirit was pleased to cross hands, and to put the head upon the woman's shoulders, choosing the weak things of the world to shame the mighty, that no flesh

Judges 4:15Commentary on the Whole Bible (1710)

Barak, in obedience to Deborah's orders, went down into the valley, though there upon the plain the iron chariots would have so much the more advantage against him, quitting his fastnesses upon the mountain in dependence upon the divine power; for in vain is s

Judges 4:16Commentary on the Whole Bible (1710)

It is said ( Ps. lxxxiii. 9, 10 , where the defeat of this army is pleaded as a precedent for God's doing the like in after times) that they became as dung for the earth. The fall of their general, Sisera, captain of the host, in whom, it is likely, Jabin thei

Judges 4:17Commentary on the Whole Bible (1710)

And that which encouraged him to go thither was that at this time there was peace between his master and the house of Heber: not that there was any league offensive and defensive between them, only at present there were no indications of hostility.

Judges 4:18Commentary on the Whole Bible (1710)

All expressions of care for his safety. Only when he desired her to tell a lie for him, and to say he was not there, she declined making any such promise,

Judges 4:20Commentary on the Whole Bible (1710)

Josephus says that a violent storm of hail which beat in their faces gave them this rout, disabled them, and drove them back; so that they became a very easy prey to the army of Israel, and Deborah's words were made good: " The Lord has delivered them into thy

Judges 4:20Commentary on the Whole Bible (1710)

We must not sin against God, no, not to oblige those we would show ourselves most observant of. Lastly, We must suppose she kept her tent as quiet as she could, and free from noise, that he might sleep the sooner and the faster. And now was Sisera least safe w

Judges 4:21Commentary on the Whole Bible (1710)

And, as to this act of Jael (like that of Ehud in the chapter before), we have reason to think she was conscious of such a divine impulse upon her spirit to do it as did abundantly satisfy herself (and it ought therefore to satisfy us) that it was well done. G

Judges 4:23–24Commentary on the Whole Bible (1710)

3 And the children of Israel cried unto the L ORD : for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel. Israel backsliding from God: They again did evil in his sight, forsook his service, and worshipped idol

Judges 5:2–3Commentary on the Whole Bible (1710)

The substance of this song transmits the memory of this great achievement. Comparing God's appearances for them on this occasion with his appearances to them on Mount Sinai,

Judges 5:2Commentary on the Whole Bible (1710)

(2.) The grace he gave to Israel's friends, when the people willingly offered themselves to serve in this war. God is to have the glory of all the good offices that are at any time done us; and the more willingly they are done the more is to be observed of tha

Judges 5:2Commentary on the Whole Bible (1710)

Of these governors she says, My heart is towards them, that is, "I truly love and honour them; they have won my heart for ever; I shall never forget them." Note, Those are worthy of double honour that recede voluntarily from the demands of their honour to serv

Judges 5:4Commentary on the Whole Bible (1710)

Or, (2.) It is meant of the appearances of God's glory and majesty to Israel, when he gave them his law at Mount Sinai. It was then literally true, the earth trembled, and the heavens dropped, &c. Let all the kings and princes know that this is the God whom De

Judges 5:6Commentary on the Whole Bible (1710)

Whereas in times when there was some order and government the travellers might be safe in the open roads, and the robbers were forced to lurk in the by-ways, no, on the contrary, the robbers insulted on the open roads without check, and the honest travellers w

Judges 5:7Commentary on the Whole Bible (1710)

She had been the first wheel in the action, and now is so in the thanksgiving. It was sung on that day, not the very day that the fight was, but on that occasion, and soon after, as soon as a thanksgiving day could conveniently be appointed. When we have recei

Judges 5:8Commentary on the Whole Bible (1710)

Either they were disarmed by their oppressors, or they themselves neglected the art of war; so that, though they had spears and shields, they were not to be seen, but were thrown by and suffered to rust, they having neither skill nor will to use them. She show

Judges 5:8Commentary on the Whole Bible (1710)

It was their idolatry that provoked God to give them up thus into the hands of their enemies. The Lord their God was one Lord, but this would not content them: they must have more, many more, still more.

Judges 5:10–11Commentary on the Whole Bible (1710)

Let such as are by this salvation restored, not only to their liberty as other Israelites, but to their dignity, speak God's praises. Let those that sit in judgment be sensible of it, and thankful for it as a very great mercy, that they may sit safely there, t

Judges 5:12Commentary on the Whole Bible (1710)

These she would have led in chains after Barak, when he made his public entry into his own city, to grace his triumphs; not as if it should be any pleasure to him to trample upon his fellow-creatures, but thus he must give glory to God, and serve that great pu

Judges 5:14Commentary on the Whole Bible (1710)

There was in Ephraim a mountain called the mount of Amalek, mentioned, ch. xii. 15 , which, some think, is here meant, and some read it, there was a root in Amalek, that is, in that mountain, a strong resolution in the minds of that people to make head against

Judges 5:14Commentary on the Whole Bible (1710)

(2.) That others of the kings of Canaan, who had somewhat recovered themselves since their defeat by Joshua, joined with Jabin, and strengthened his army with their forces, having the same implacable enmity to Israel that he had, and those kingdoms, when they

Judges 5:15–16Commentary on the Whole Bible (1710)

Thus many are kept from doing their duty by the fear of trouble, the love of ease, and an inordinate affection to their worldly business and advantage.

Judges 5:17Commentary on the Whole Bible (1710)

Those of that tribe perhaps pleaded that their sea-trade disfitted them for land-service and diverted them from it; but Zebulun also was a haven for ships, a sea-faring tribe, and yet was forward and active in this expedition.