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Voices and influences

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Summary

This site quotes Matthew Henry 7,276 times across 66 books, and lists 2 works.

  • Lived 1662 to 1714, Welsh.
  • Quoted here most in Psalms: 748 of 7,276.
Matthew Henry. Painted by J. Jenkins. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Matthew Henry

Lived
1662 to 1714
Nation
Welsh
Tradition
Puritan
Body
Presbyterian

5 of 7,276 quotations

Own words

Quoted in full, because Matthew Henry died in 1714 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

When things are at the worst they will begin to mend; and he will give them to see the glorious perfection of their deliverance; for, as for God, his work is perfect.

Commentary on the Whole Bible, 1710

The rest of the quotation

He that in the beginning finished the heavens and the earth, and all the hosts of both, will finish all the blessings of both to his people. When he begins in ways of mercy he will make an end.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

(2.) We must love mercy; we must delight in it, as our God does, must be glad of an opportunity to do good, and do it cheerfully.

Commentary on the Whole Bible, 1710

The rest of the quotation

Justice is put before mercy, for we must not give that in alms which is wrongfully got, or with which our debts should be paid.

Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB

Though all are sinners, yet some are greater sinners than others. The men of Sodom were sinners of the first magnitude, sinners before the Lord, that is, impudent daring sinners; they were so to a proverb.

Commentary on the Whole Bible, 1710

Genesis 13:13 But the men of Sodom were wicked, sinning greatly against the LORD. BSB

Note, Some sins, and the sins of some sinners, cry aloud to heaven for vengeance. The iniquity of Sodom was crying iniquity, that is, it was so very provoking that it even urged God to punish.

Commentary on the Whole Bible, 1710

Genesis 18:20 Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous, BSB

It is justice, as well as wisdom, to do thus, in perptuam rei memoriam--that the circumstance may be perpetually remembered.

Commentary on the Whole Bible, 1710

Genesis 21:30 He replied, “You are to accept the seven ewe lambs from my hand as my witness that I dug this well.” BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole Exposition of the Old and New Testaments was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in Commenting and Commentaries that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, An Exposition of the Old and New Testaments; J. B. Williams, Memoirs of the Life, Character and Writings of the Rev. Matthew Henry; C. H. Spurgeon, Commenting and Commentaries; Diaries and Letters of Philip Henry, ed. Matthew Henry Lee.

2 works

How to read this voice

  1. An Exposition of the Old and New Testaments

    1710

    Not quoted on this site yet

    The edition this site cites, in the sources registry

  2. Directions for Daily Communion with God

    1712

    Not quoted on this site yet

    The edition this site cites, in the sources registry

Their whole shelf sits at Matthew Henry Commentary (CCEL) and Blue Letter Bible - Matthew Henry.

7,276 quotations across 66 books

Where this voice is quoted

Genesis 19:15Commentary on the Whole Bible (1710)

At daybreak the angels hurried Lot along, saying, “Get up! Take your wife and your two daughters who are here, or you will be swept away in the punishment of…

His daughters that were married perished with their unbelieving husbands; but those that continued with him were preserved with him.

Genesis 19:16Commentary on the Whole Bible (1710)

But when Lot hesitated, the men grabbed his hand and the hands of his wife and his two daughters.

Herein it is said, The Lord was merciful to him; otherwise he might justly have left him to perish, since he was so loth to depart. Note, (1.)

Genesis 19:17Commentary on the Whole Bible (1710)

As soon as the men had brought them out, one of them said, “Run for your lives! Do not look back, and do not stop anywhere on the plain!

Such as these are the commands given to those who through grace are delivered out of a sinful state. [1.] Return not to sin and Satan, for that is looking back to Sodom. [2.]

Genesis 19:21–22Commentary on the Whole Bible (1710)

“Very well,” he answered, “I will grant this request as well, and will not demolish the town you indicate. Hurry!

(1.) Zoar was spared, to gratify him. Though his intercession for it was not, as Abraham's for Sodom, from a principle of generous charity, but merely from self-interest, yet God granted him his request, to show how much the fervent prayer of a righteous man…

Genesis 19:26Commentary on the Whole Bible (1710)

But Lot’s wife looked back, and she became a pillar of salt.

As by the example of Sodom the wicked are warned to turn from their wickedness, so by the example of Lot's wife the righteous are warned not to turn from their righteousness. The sin of Lot's wife: She looked back from behind him.

Genesis 19:27Commentary on the Whole Bible (1710)

Early the next morning, Abraham got up and returned to the place where he had stood before the LORD.

Note, When we have prayed we must look after our prayers, and observe the success of them. We must direct our prayer as a letter, and then look up for an answer, direct our prayer as an arrow, and then look up to see whether…

Genesis 19:28Commentary on the Whole Bible (1710)

He looked down toward Sodom and Gomorrah and all the land of the plain, and he saw the smoke rising from the land like smoke from a furnace.

Thus the saints, when they see the smoke of Babylon's torment rising up for ever (like Sodom's here), will say again and again, Alleluia, Rev. xix.

Genesis 19:29Commentary on the Whole Bible (1710)

So when God destroyed the cities of the plain, He remembered Abraham, and He brought Lot out of the catastrophe that destroyed the cities where he had lived.

He remembered Abraham, and, for his sake, sent Lot out of the overthrow. God will certainly give an answer of peace to the prayer of faith, in his own way and time; though, for a while, it seem to be forgotten, yet, sooner or later…

Genesis 19:31Commentary on the Whole Bible (1710)

One day the older daughter said to the younger, “Our father is old, and there is no man in the land to sleep with us, as is the custom over…

The great sin that Lot and his daughters were guilty of, when they were in this desolate place. His daughters laid a very wicked plot to bring him to sin; and theirs was, doubtless, the greater guilt.

Genesis 19:31–32Commentary on the Whole Bible (1710)

One day the older daughter said to the younger, “Our father is old, and there is no man in the land to sleep with us, as is the custom over…

Note, [1.] The sight of God's most tremendous judgments upon sinners will not of itself, without the grace of God, restrain evil hearts from evil practices: one would wonder how the fire of lust could possibly kindle upon those, who had so lately been the…

Genesis 19:33Commentary on the Whole Bible (1710)

So that night they got their father drunk with wine, and the firstborn went in and slept with her father; he was not aware when she lay down or when…

No mountain, on this side the holy hill above, can set us out of the reach of Satan's fiery darts. (2.) The peril of drunkenness.

Genesis 20:2Commentary on the Whole Bible (1710)

Abraham said of his wife Sarah, “She is my sister.” So Abimelech king of Gerar had Sarah brought to him.

The peril that Sarah was brought into by this means: The king of Gerar sent, and took her to his house, in order to the taking of her to his bed.

Genesis 20:4Commentary on the Whole Bible (1710)

Now Abimelech had not gone near her, so he replied, “Lord, would You destroy a nation even though it is innocent?

Not such a nation as Sodom, which was indeed justly destroyed, but a nation which, in this matter, was innocent. God gives a very full answer to what he had said.

Genesis 20:6Commentary on the Whole Bible (1710)

Then God said to Abimelech in the dream, “Yes, I know that you did this with a clear conscience, and so I have kept you from sinning against Me.

(2.) It is God that restrains men from doing the ill they would do. It is not from him that there is sin, but it is from him that there is not more sin, either by his influence upon men's minds, checking their inclination to…

Genesis 20:7Commentary on the Whole Bible (1710)

Now return the man’s wife, for he is a prophet; he will pray for you and you will live.

(2.) Being a prophet, he shall pray for thee; this is a prophet's reward, and a good reward it is.

Genesis 20:8Commentary on the Whole Bible (1710)

Early the next morning Abimelech got up and summoned all his servants; and when he described to them all that had happened, the men were terrified.

Abraham himself could not be more careful than he was to command his household in this matter. Note, Those whom God has convinced of sin and danger ought to tell others what God has done for their souls, that they also may be awakened and…

Genesis 20:9–10Commentary on the Whole Bible (1710)

Then Abimelech called Abraham and asked, “What have you done to us? How have I sinned against you, that you have brought such tremendous guilt upon me and my kingdom?

(1.) He calls that sin which he now found he had been in danger of a great sin. Note, Even the light of nature teaches men that the sin of adultery is a very great sin: be it observed, to the shame of many who…

Genesis 20:11Commentary on the Whole Bible (1710)

Abraham replied, “I thought to myself, ‘Surely there is no fear of God in this place. They will kill me on account of my wife.’

1 . [3.] Uncharitableness and censoriousness are sins that are the cause of many other sins. When men have once persuaded themselves concerning such and such that they have not the fear of God, they think this will justify them in the most unjust and…

Genesis 20:12Commentary on the Whole Bible (1710)

Besides, she really is my sister, the daughter of my father—though not the daughter of my mother—and she became my wife.

Some think she was own sister to Lot, who is called his brother Lot ( ch. xiv. 16 ), though he was his nephew; so Sarah is called his sister.

Genesis 20:16Commentary on the Whole Bible (1710)

And he said to Sarah, “See, I am giving your brother a thousand pieces of silver. It is your vindication before all who are with you; you are completely cleared.”

The law appointed that when restitution was made something should be added to it, Lev. vi. Or, [2.] To engage Abraham's prayers for him; not as if prayers should be bought and sold, but we should endeavour to be kind to those of whose spiritual…

Genesis 21:1–2Commentary on the Whole Bible (1710)

Now the LORD attended to Sarah as He had said, and the LORD did for Sarah what He had promised.

Isaac was born according to the promise. The Lord visited Sarah in mercy, as he had said. Note, No word of God shall fall to the ground; for he is faithful that has promised, and God's faithfulness is the stay and support of his people's…

Genesis 21:2Commentary on the Whole Bible (1710)

So Sarah conceived and bore a son to Abraham in his old age, at the very time God had promised.

Note, God is always punctual to his time; though his promised mercies come not at the time we set, they will certainly come at the time he sets, and that is the best time.

Genesis 21:4Commentary on the Whole Bible (1710)

When his son Isaac was eight days old, Abraham circumcised him, as God had commanded him.

The covenant being established with him, the seal of the covenant was administered to him; and though a bloody ordinance, and he a darling, yet it must not be omitted, no, nor deferred beyond the eighth day.

Genesis 21:6Commentary on the Whole Bible (1710)

Then Sarah said, “God has made me laugh, and everyone who hears of this will laugh with me.”

(2.) When mercies have been long deferred they are the more welcome when they come. (3.) It adds to the comfort of any mercy to have our friends rejoice with us in it: All that hear will laugh with me; for laughing is catching.

Genesis 21:7Commentary on the Whole Bible (1710)

She added, “Who would have told Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”

Who would have said that God should send his Son to die for us, his Spirit to sanctify us, his angels to attend us?