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Voices and influences

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Summary

This site quotes Matthew Henry 7,276 times across 66 books, and lists 2 works.

  • Lived 1662 to 1714, Welsh.
  • Quoted here most in Psalms: 748 of 7,276.
Matthew Henry. Painted by J. Jenkins. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Matthew Henry

Lived
1662 to 1714
Nation
Welsh
Tradition
Puritan
Body
Presbyterian

5 of 7,276 quotations

Own words

Quoted in full, because Matthew Henry died in 1714 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

When things are at the worst they will begin to mend; and he will give them to see the glorious perfection of their deliverance; for, as for God, his work is perfect.

Commentary on the Whole Bible, 1710

The rest of the quotation

He that in the beginning finished the heavens and the earth, and all the hosts of both, will finish all the blessings of both to his people. When he begins in ways of mercy he will make an end.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

(2.) We must love mercy; we must delight in it, as our God does, must be glad of an opportunity to do good, and do it cheerfully.

Commentary on the Whole Bible, 1710

The rest of the quotation

Justice is put before mercy, for we must not give that in alms which is wrongfully got, or with which our debts should be paid.

Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB

Though all are sinners, yet some are greater sinners than others. The men of Sodom were sinners of the first magnitude, sinners before the Lord, that is, impudent daring sinners; they were so to a proverb.

Commentary on the Whole Bible, 1710

Genesis 13:13 But the men of Sodom were wicked, sinning greatly against the LORD. BSB

Note, Some sins, and the sins of some sinners, cry aloud to heaven for vengeance. The iniquity of Sodom was crying iniquity, that is, it was so very provoking that it even urged God to punish.

Commentary on the Whole Bible, 1710

Genesis 18:20 Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous, BSB

It is justice, as well as wisdom, to do thus, in perptuam rei memoriam--that the circumstance may be perpetually remembered.

Commentary on the Whole Bible, 1710

Genesis 21:30 He replied, “You are to accept the seven ewe lambs from my hand as my witness that I dug this well.” BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole Exposition of the Old and New Testaments was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in Commenting and Commentaries that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, An Exposition of the Old and New Testaments; J. B. Williams, Memoirs of the Life, Character and Writings of the Rev. Matthew Henry; C. H. Spurgeon, Commenting and Commentaries; Diaries and Letters of Philip Henry, ed. Matthew Henry Lee.

2 works

How to read this voice

  1. An Exposition of the Old and New Testaments

    1710

    Not quoted on this site yet

    The edition this site cites, in the sources registry

  2. Directions for Daily Communion with God

    1712

    Not quoted on this site yet

    The edition this site cites, in the sources registry

Their whole shelf sits at Matthew Henry Commentary (CCEL) and Blue Letter Bible - Matthew Henry.

7,276 quotations across 66 books

Where this voice is quoted

Acts 1:4Commentary on the Whole Bible (1710)

And while they were gathered together, He commanded them: “Do not leave Jerusalem, but wait for the gift the Father promised, which you have heard Me discuss.

First, The Spirit was given by promise, and it was at this time the great promise, as that of the Messiah was before ( Luke i. 72 ), and that of eternal life is now, 1 John ii.

Acts 1:5Commentary on the Whole Bible (1710)

For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”

But Christ can do more than any of his ministers. It is an honour to them to be employed in dispensing the means of grace, but it his prerogative to give the Spirit of grace.

Acts 1:9Commentary on the Whole Bible (1710)

After He had said this, they watched as He was taken up, and a cloud hid Him from their sight.

By the clouds there is a sort of communication kept up between the upper and lower world; in them the vapours are sent up from the earth, and the dews sent down from heaven.

Acts 1:13Commentary on the Whole Bible (1710)

When they arrived, they went to the upper room where they were staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon…

Here was the beginning of the Christian church: this hundred and twenty was the grain of mustard-seed that grew into a tree, the leaven that leavened the whole lump.

Acts 1:17Commentary on the Whole Bible (1710)

He was one of our number and shared in this ministry.”

What will it avail us to be added to the number of Christians, if we partake not of the spirit and nature of Christians?

Acts 2:2Commentary on the Whole Bible (1710)

Suddenly a sound like a mighty rushing wind came from heaven and filled the whole house where they were sitting.

(3.) It was the sound of a wind, for the way of the Spirit is like that of the wind ( John iii. 3 ), thou hearest the sound thereof, but canst not tell whence it comes nor whither it goes.

Acts 2:3Commentary on the Whole Bible (1710)

They saw tongues like flames of fire that separated and came to rest on each of them.

(2.) The sign given was fire, that John Baptist's saying concerning Christ might be fulfilled, He shall baptize you with the Holy Ghost and with fire; with the Holy Ghost as with fire.

Acts 2:4Commentary on the Whole Bible (1710)

And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

(2.) A very proper, needful, and serviceable miracle. The language the disciples spoke was Syriac, a dialect of the Hebrew; so that it was necessary that they should be endued with the gift, for the understanding both of the original Hebrew of the Old Testament…

Acts 2:9–11Commentary on the Whole Bible (1710)

Parthians, Medes, and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome, both Jews and…

They took lodgings there, because there was at this time a general expectation of the appearing of the Messiah; for Daniel's weeks had just now expired, the sceptre had departed from Judah, and it was then generally thought that the kingdom of God would immediately…

Acts 2:11Commentary on the Whole Bible (1710)

both Jews and converts to Judaism; Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!”

(1.) The things they heard the apostles discourse of were the wonderful works of God, megaleia tou Theou -- Magnalia Dei, the great things of God.

Acts 2:14Commentary on the Whole Bible (1710)

Then Peter stood up with the Eleven, lifted up his voice, and addressed the crowd: “Men of Judea and all who dwell in Jerusalem, let this be known to you…

And it was not by Peter's preaching only, but that of all, or most, of the rest of the hundred and twenty, that three thousand souls were that day converted, and added to the church; but Peter's sermon only is recorded, to be an evidence…

Acts 2:17–21Commentary on the Whole Bible (1710)

‘In the last days, God says, I will pour out My Spirit on all people.

It refers to the last days, the times of the gospel, which are called the last days because the dispensation of God's kingdom among men, which the gospel sets up, is the last dispensation of divine grace, and we are to look for no other…

Acts 2:18Commentary on the Whole Bible (1710)

Even on My menservants and maidservants I will pour out My Spirit in those days, and they will prophesy.

The Jewish doctors taught that the Spirit came only upon wise and rich men, and such as were of the seed of Israel; but God will not tie himself to their rules. [2.]

Acts 2:19Commentary on the Whole Bible (1710)

I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke.

The blood points at the wars of the Jews with the neighbouring nations, with the Samaritans, Syrians, and Greeks, in which abundance of blood was shed, as there was also in their civil wars, and the struggles of the seditious (as they called them), which…

Acts 2:20Commentary on the Whole Bible (1710)

The sun will be turned to darkness, and the moon to blood, before the coming of the great and glorious Day of the Lord.

It was a little day of judgment; it was a notable day: in Joel it is called a terrible day, for so it was to men on earth; but here epiphane (after the Septuagint), a glorious, illustrious day, for so it was to Christ in…

Acts 2:21Commentary on the Whole Bible (1710)

And everyone who calls on the name of the Lord will be saved.’

Those that distinguish themselves by singular piety shall be distinguished by special preservation. And observe, the saved remnant are described by this, that they are a praying people: they call on the name of the Lord, which intimates that they are not saved by any…

Acts 2:23Commentary on the Whole Bible (1710)

He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross.

And yet he was approved of God, and there was nothing in this that signified the disapproving of him; for it was done by the determinate counsel and foreknowledge of God, in infinite wisdom, and for holy ends, which Christ himself concurred in, and in…

Acts 2:41Commentary on the Whole Bible (1710)

Those who embraced his message were baptized, and about three thousand were added to the believers that day.

The good effect of this sermon in the conversion of many to the faith of Christ, and their addition to the church,

Acts 2:42–47Commentary on the Whole Bible (1710)

They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer.

But it was at Jerusalem, because this had been the place which God chose, to put his name there, and the prophecy was that thence the word of the Lord should go forth to all nations, Isa. ii.

Acts 3:3Commentary on the Whole Bible (1710)

When he saw Peter and John about to enter, he asked them for money.

It was not many weeks ago that the blind and the lame came to Christ in the temple, and were healed there, Matt. xxi.

Acts 3:4Commentary on the Whole Bible (1710)

Peter looked directly at him, as did John. “Look at us!” said Peter.

John did so too, for they were both guided by one and the same Spirit, and concurred in this miracle; they said, Look on us.

Acts 3:5Commentary on the Whole Bible (1710)

So the man gave them his attention, expecting to receive something from them.

As every one hath received the gift, so let him minister it. Let us now see how the cure was wrought. [1.] Christ sent his word, and healed him ( Ps. cvii.

Acts 3:7Commentary on the Whole Bible (1710)

Taking him by the right hand, Peter helped him up, and at once the man’s feet and ankles were made strong.

He stood without either leaning or trembling, stood straight up, and walked without a staff. He trod strongly, and moved steadily; and this was to manifest the cure, and that it was a thorough cure.

Acts 3:10Commentary on the Whole Bible (1710)

they recognized him as the man who used to sit begging at the Beautiful Gate of the temple, and they were filled with wonder and amazement at what had happened…

He had sat there so long that they all knew him; and for this reason he was chosen to be the vessel of this mercy.

Acts 3:11Commentary on the Whole Bible (1710)

While the man clung to Peter and John, all the people were astonished and ran to them in the walkway called Solomon’s Colonnade.

But, if they will not stay with him, he is resolved to go with them, and the rather because they are going into the temple, whence he had been so long kept by his weakness and his begging: like the impotent man whom Christ cured…