MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Romans 12:2Commentary Critical and Explanatory on the Whole Bible (1871)

Such then is the great general duty of the redeemed--SELF-CONSECRATION, in our whole spirit and soul and body to Him who hath called us into the fellowship of His Son Jesus Christ. Next follow specific duties, chiefly social; beginning with Humility, the chief

Romans 12:3Commentary Critical and Explanatory on the Whole Bible (1871)

This is merely a strong way of characterizing all undue self-elevation. according as God hath dealt to every man the measure of faith--Faith is here viewed as the inlet to all the other graces, and so, as the receptive faculty of the renewed soul--that is, "a

Romans 12:6–8Commentary Critical and Explanatory on the Whole Bible (1871)

Having then gifts differing according to the grace given to us--Here, let it be observed, all the gifts of believers alike are viewed as communications of mere grace. whether--we have the gift of prophecy--that is, of inspired teaching (as in Ac 15:32).

Romans 12:7Commentary Critical and Explanatory on the Whole Bible (1871)

Or ministry, let us wait on--"be occupied with." our ministering--The word here used imports any kind of service, from the dispensing of the word of life (Ac 6:4) to the administering of the temporal affairs of the Church (Ac 6:1-3).

Romans 12:8Commentary Critical and Explanatory on the Whole Bible (1871)

Or he that exhorteth--Since all preaching, whether by apostles, prophets, or teachers, was followed up by exhortation (Ac 11:23; 15:32, &c.), many think that no specific class is here in view.

Romans 12:9Commentary Critical and Explanatory on the Whole Bible (1871)

Let love be without dissimulation--"Let your love be unfeigned" (as in 2Co 6:6; 1Pe 2:22; and see 1Jo 3:18). Abhor that which is evil; cleave to that which is good--What a lofty tone of moral principle and feeling is here inculcated!

Romans 12:11Commentary Critical and Explanatory on the Whole Bible (1871)

Another reading--"serving the time," or "the occasion"--which differs in form but very slightly from the received reading, has been adopted by good critics [LUTHER, OLSHAUSEN, FRITZSCHE, MEYER]. But as manuscript authority is decidedly against it, so is intern

Romans 12:12Commentary Critical and Explanatory on the Whole Bible (1871)

If our "hope" of glory is so assured that it is a rejoicing hope, we shall find the spirit of "endurance in tribulation" natural and easy; but since it is "prayer" which strengthens the faith that begets hope and lifts it up into an assured and joyful expectan

Romans 12:14Commentary Critical and Explanatory on the Whole Bible (1871)

Bless--that is, Call down by prayer a blessing on. them which persecute you, &c.--This is taken from the Sermon on the Mount (Mt 5:44), which, from the allusions made to it, seems to have been the storehouse of Christian morality among the churches.

Romans 12:15Commentary Critical and Explanatory on the Whole Bible (1871)

Rejoice with them that rejoice; and weep--the "and" should probably be omitted. with them that weep--What a beautiful spirit of sympathy with the joys and sorrows of others is here inculcated! But it is only one charming phase of the unselfish character which

Romans 12:16Commentary Critical and Explanatory on the Whole Bible (1871)

Be--"Being" of the same mind one toward another--The feeling of the common bond which binds all Christians to each other, whatever diversity of station, cultivation, temperament, or gifts may obtain among them, is the thing here enjoined. This is next taken u

Romans 12:17Commentary Critical and Explanatory on the Whole Bible (1871)

Recompense--"Recompensing," &c.--(See on Ro 12:14). Provide--"Providing" things honest--"honorable" in the sight of all men--The idea (which is from Pr 3:4) is the care which Christians should take so to demean themselves as to command the respect of all

Romans 12:18Commentary Critical and Explanatory on the Whole Bible (1871)

If it be possible--that is, If others will let you. as much as lieth in you--or, "dependeth on you." live peaceably--or, "be at peace." with all men--The impossibility of this in some cases is hinted at, to keep up the hearts of those who, having done their

Romans 12:21Commentary Critical and Explanatory on the Whole Bible (1871)

Be not overcome of evil--for then you are the conquered party. but overcome evil with good--and then the victory is yours; you have subdued your enemy in the noblest sense. Note, (1) The redeeming mercy of God in Christ is, in the souls of believers, the livi

Romans 13:2Commentary Critical and Explanatory on the Whole Bible (1871)

Whosoever therefore resisteth the power--"So that he that setteth himself against the authority." resisteth the ordinance of God; and they that resist shall receive to themselves damnation--or, "condemnation," according to the old sense of that word; that is,

Romans 13:5Commentary Critical and Explanatory on the Whole Bible (1871)

For, for this cause pay ye--rather, "ye pay" tribute also--that is, "This is the reason why ye pay the contributions requisite for maintaining the civil government." for they are God's ministers, attending continually upon this very thing--"to this very thin

Romans 13:8Commentary Critical and Explanatory on the Whole Bible (1871)

Owe no man anything, but to love one another--"Acquit yourselves of all obligations except love, which is a debt that must remain ever due" [HODGE]. for he that loveth another hath fulfilled the law--for the law itself is but love in manifold action, regarded

Romans 13:9Commentary Critical and Explanatory on the Whole Bible (1871)

(The clause, "Thou shalt not bear false witness," is wanting in all the most ancient manuscripts). The apostle refers here only to the second table of the law, as love to our neighbor is what he is treating of.

Romans 13:10Commentary Critical and Explanatory on the Whole Bible (1871)

Love worketh no ill to his--or, "one's" neighbour; therefore, &c.--As love, from its very nature, studies and delights to please its objects, its very existence is an effectual security against our wilfully injuring him. Next follow some general motives to th

Romans 13:12Commentary Critical and Explanatory on the Whole Bible (1871)

The night--of evil is far spent, the day--of consummated triumph over it is at hand: let us therefore cast off--as a dress the works of darkness--all works holding of the kingdom and period of darkness, with which, as followers of the risen Saviour, our con

Romans 13:14Commentary Critical and Explanatory on the Whole Bible (1871)

(4) In virtue of "the expulsive power of a new and more powerful affection," the great secret of persevering holiness in all manner of conversation will be found to be "Christ IN US, the hope of glory" (Col 1:27), and Christ ON US, as the character in which

Romans 14:1Commentary Critical and Explanatory on the Whole Bible (1871)

Two examples of such scruples are here specified, touching Jewish meats and days. "The strong," it will be observed, are those who knew these to be abolished under the Gospel; "the weak" are those who had scruples on this point.

Romans 14:3Commentary Critical and Explanatory on the Whole Bible (1871)

Let not him that eateth despise--look down superciliously upon "him that eateth not." and let not him that eateth not judge--sit in judgment censoriously upon "him that eateth." for God hath received him--as one of His dear children, who in this matter acts

Romans 14:4Commentary Critical and Explanatory on the Whole Bible (1871)

Who art thou that judges another man's--rather, "another's" servant?--that is, CHRIST'S, as the whole context shows, especially Ro 14:8, 9. Yea, &c.--"But he shall be made to stand, for God is able to make him stand"; that is, to make good his standing, not

Romans 14:6Commentary Critical and Explanatory on the Whole Bible (1871)

For none of us--Christians liveth to himself--(See 2Co 5:14, 15), to dispose of himself or shape his conduct after his own ideas and inclinations. and no man--"and none" of us Christians "dieth to himself."