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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Psalms 50:8–15Commentary Critical and Explanatory on the Whole Bible (1871)

Reproving them for such foolish and blasphemous notions, He teaches them to offer, or literally, "sacrifice," thanksgiving, and pay, or perform, their vows--that is, to bring, with the external symbolical service, the homage of the heart, and faith, penitence,

Psalms 50:16–20Commentary Critical and Explanatory on the Whole Bible (1871)

They are unworthy to use even the words of God's law. Their hypocrisy and vice are exposed by illustrations from sins against the seventh, eighth, and ninth commandments. God, no longer (even in appearance) disregarding such, exposes their sins and threatens a

Psalms 51:4Commentary Critical and Explanatory on the Whole Bible (1871)

His guilt was aggravated by his essential, native sinfulness, which is as contrary to God's requisitions of inward purity as are outward sins to those for right conduct.

Psalms 51:7–12Commentary Critical and Explanatory on the Whole Bible (1871)

A series of prayers for forgiveness and purifying. Purge . . . hyssop--The use of this plant in the ritual (Ex 12:22; Nu 19:6, 18) suggests the idea of atonement as prominent here; "purge" refers to vicarious satisfaction (Nu 19:17-20).

Psalms 51:16Commentary Critical and Explanatory on the Whole Bible (1871)

Praise is better than sacrifice (Ps 50:14), and implying faith, penitence, and love, glorifies God. In true penitents the joys of pardon mingle with sorrow for sin.

Psalms 53:5Commentary Critical and Explanatory on the Whole Bible (1871)

Instead of assurances of God's presence with the pious, and a complaint of the wicked, Ps 14:5, 6 portrays the ruin of the latter, whose "bones" even "are scattered" (compare Ps 141:7), and who are put to shame as contemptuously rejected of God.

Psalms 54:5Commentary Critical and Explanatory on the Whole Bible (1871)

He shall . . . evil--or, "Evil shall return on" (Ps 7:16) my enemies or watchers, that is, to do me evil (Ps 6:7). in thy truth--Thy verified promise.

Psalms 55:9Commentary Critical and Explanatory on the Whole Bible (1871)

Destroy--literally, "swallow" (Ps 21:9). divide their tongues--or, "confound their speech," and hence their counsels (Ge 11:7). the city--perhaps Jerusalem, the scene of anarchy. 10, 11. which is described in detail (compare Ps 7:14-16).

Psalms 55:19Commentary Critical and Explanatory on the Whole Bible (1871)

Because . . . no changes--Prosperity hardens them (Ps 73:5). The treachery is aggravated by hypocrisy. The changes of number, Ps 55:15, 23, and here, enliven the picture, and imply that the chief traitor and his accomplices are in view together.

Psalms 56:8Commentary Critical and Explanatory on the Whole Bible (1871)

God is mindful of his exile and remembers his tears. The custom of bottling the tears of mourners as a memorial, which has existed in some Eastern nations, may explain the figure.

Psalms 57:4Commentary Critical and Explanatory on the Whole Bible (1871)

The mingled figures of wild beasts (Ps 10:9; 17:12) and weapons of war (Ps 11:2) heighten the picture of danger. whose . . . tongue--or slanders.

Psalms 57:8Commentary Critical and Explanatory on the Whole Bible (1871)

Hence--he addresses his glory, or tongue (Ps 16:9; 30:12), and his psaltery, or lute, and harp. I myself . . . early--literally, "I will awaken dawn," poetically expressing his zeal and diligence.

Psalms 58:1Commentary Critical and Explanatory on the Whole Bible (1871)

O congregation--literally, "Oh, dumb"; the word used is never translated "congregation." "Are ye dumb? ye should speak righteousness," may be the translation.

Psalms 58:2Commentary Critical and Explanatory on the Whole Bible (1871)

This they did not design; but weigh . . . violence--or give decisions of violence. Weigh is a figure to express the acts of judges. in the earth--publicly.

Psalms 58:7Commentary Critical and Explanatory on the Whole Bible (1871)

The term for preparing a bow applied to arrows (Ps 64:3). let them . . . pieces--literally, "as if they cut themselves off"--that is, become blunted and of no avail. Other figures of this utter ruin; the last denoting rapidity.

Psalms 59:2Commentary Critical and Explanatory on the Whole Bible (1871)

4, 5. prepare, &c.--literally, "set themselves as in array." awake--(Compare Ps 3:7; 7:6), appeals to God in His covenant relation to His people (Ps 9:18). They are as ravening dogs seeking prey, and as such, belch out--that is, slanders, their impudent b

Psalms 59:9Commentary Critical and Explanatory on the Whole Bible (1871)

By judicious expositors, and on good grounds, this is better rendered, "O my strength, on Thee will I wait" (Ps 59:17). defence--(Compare Ps 18:3).

Psalms 60:7Commentary Critical and Explanatory on the Whole Bible (1871)

Gilead . . . and Manasseh--as large districts, east and west of Jordan, represent the whole land. divide . . . and mete out--means to have entire control over. Ephraim--denotes the military (De 33:17); and-- Judah--(the lawgiver, Ge 49:10), the civil pow

Psalms 60:8Commentary Critical and Explanatory on the Whole Bible (1871)

Moab--is a my washpot--the most ordinary vessel. over--or, "at" Edom--(as a slave) he casts his shoe. Philistia, triumph, &c.--or, rather, "shout." for me--acknowledges subjection (compare Ps 108:9, "over Philistia will I triumph").

Psalms 60:10Commentary Critical and Explanatory on the Whole Bible (1871)

Wilt not thou?--or, "Is it not Thou?" 11, 12. Hence he closes with a prayer for success, and an assurance of a hearing.

Psalms 62:3Commentary Critical and Explanatory on the Whole Bible (1871)

Their destruction will come; as a tottering wall they already are feeble and failing. bowing wall shall ye be--better supply "are." Some propose to apply these phrases to describe the condition of "a man"--that is, the pious suffer: thus, "Will ye slay him,"

Psalms 62:10Commentary Critical and Explanatory on the Whole Bible (1871)

Not only are oppression and robbery, which are wicked means of wealth, no grounds of boasting; but even wealth, increasing lawfully, ought not to engross the heart.

Psalms 63:4Commentary Critical and Explanatory on the Whole Bible (1871)

Thus--literally, "Truly." will I bless--praise Thee (Ps 34:1). lift up my hands--in worship (compare Ps 28:2). in thy name--in praise of Thy perfections.

Psalms 65:1Commentary Critical and Explanatory on the Whole Bible (1871)

Praise waiteth for thee--literally, "To Thee silence praise," or (compare Ps 62:1), To Thee silence is praise--that is, Praise is waiting as a servant; it is due to Thee. So the last clause expresses the duty of paying vows. These two parts of acceptable wor

Psalms 65:3Commentary Critical and Explanatory on the Whole Bible (1871)

God's mercy alone delivers us from the burden of iniquities, by purging or expiating by an atonement the transgressions with which we are charged, and which are denoted by-- Iniquities--or, literally, "Words of iniquities."