MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Micah 1:4Commentary Critical and Explanatory on the Whole Bible (1871)

Imagery from earthquakes and volcanic agency, to describe the terrors which attend Jehovah's coming in judgment (compare Jud 5:5). Neither men of high degree, as the mountains, nor men of low degree, as the valleys, can secure themselves or their land from th

Micah 1:5Commentary Critical and Explanatory on the Whole Bible (1871)

For the transgression of Jacob is all this--All these terrors attending Jehovah's coming are caused by the sins of Jacob or Israel, that is, the whole people. What is the transgression of Jacob?--Taking up the question often in the mouths of the people when re

Micah 1:6Commentary Critical and Explanatory on the Whole Bible (1871)

Vineyards were cultivated on the sides of hills exposed to the sun. The hill on which Samaria was built by Omri, had been, doubtless, planted with vines originally; now it is to be reduced again to its original state (1Ki 16:24). pour down--dash down the sto

Micah 1:7Commentary Critical and Explanatory on the Whole Bible (1871)

GROTIUS explains it, The offerings sent to Israel's temple by the Assyrians, whose idolatry Israel adopted, shall go back to the Assyrians, her teachers in idolatry, as the hire or fee for having taught it. The image of a harlot's hire for the supposed tempora

Micah 1:8Commentary Critical and Explanatory on the Whole Bible (1871)

Therefore I will wail--The prophet first shows how the coming judgment affects himself, in order that he might affect the minds of his countrymen similarly. stripped--that is, of shoes, or sandals, as the Septuagint translates. Otherwise "naked" would be a ta

Micah 1:10Commentary Critical and Explanatory on the Whole Bible (1871)

Acco's inhabitants would, therefore, like Gath's, rejoice at Israel's disaster. Thus the parallelism is best carried out in all the three clauses of the verse, and there is a similar play on sounds in each, in the Hebrew Gath, resembling in sound the Hebrew fo

Micah 1:11Commentary Critical and Explanatory on the Whole Bible (1871)

"Zaanan" is the same as Zenan, in Judah (Jos 15:37), meaning the "place of flocks." The form of the name used is made like the Hebrew for "came forth." Though in name seeming to imply that thou dost come forth, thou "camest not forth." Beth-ezel--perhaps Az

Micah 1:12Commentary Critical and Explanatory on the Whole Bible (1871)

This accords with the meaning of Maroth, "bitterness," to which allusion is made in "is grieved." But the antithesis favors English Version, "waited carefully (that is, anxiously) for good, but evil came down." from the Lord--not from chance. unto the gate o

Micah 1:15Commentary Critical and Explanatory on the Whole Bible (1871)

Other heirs will supplant us in every inheritance but that of heaven. There is a play upon the meaning of Mareshah, "an inheritance": there shall come the new heir of the inheritance. Adullam the glory of Israel--so called as being superior in situation; when

Micah 1:16Commentary Critical and Explanatory on the Whole Bible (1871)

Mourn, O land, for thy darling children. poll--shave off thy hair. enlarge thy baldness--Mourn grievously. The land is compared to a mother weeping for her children. as the eagle--the bald eagle, or the dark-winged vulture. In the moulting season all eagles

Micah 2:1Commentary Critical and Explanatory on the Whole Bible (1871)

As in the former chapter sins against the first table are reproved, so in this chapter sins against the second table. A gradation: "devise" is the conception of the evil purpose; "work" (Ps 58:2), or "fabricate," the maturing of the scheme; "practise," or "e

Micah 2:4Commentary Critical and Explanatory on the Whole Bible (1871)

So "backsliding," that is, backslider (Jer 49:4). English Version gives a good sense; and is quite tenable in the Hebrew.

Micah 2:5Commentary Critical and Explanatory on the Whole Bible (1871)

By covetousness and violence (Mic 2:2) they had forfeited "the portion of Jehovah's people." This is God's implied answer to their complaint of injustice (Mic 2:4).

Micah 2:7Commentary Critical and Explanatory on the Whole Bible (1871)

Also, bearing the name which ought to remind thee of God's favors granted to thee because of His covenant with Jacob. is the Spirit of the Lord straitened?--Is His compassion contracted within narrower limits now than formerly, so that He should delight in yo

Micah 2:8Commentary Critical and Explanatory on the Whole Bible (1871)

GROTIUS translates, "as men returning from war," that is, as captives over whom the right of war gives the victors an absolute power. English Version is supported by the antithesis.

Micah 2:9Commentary Critical and Explanatory on the Whole Bible (1871)

The women of my people--that is, the widows of the men slain by you (Mic 2:2) ye cast out from their homes which had been their delight, and seize on them for yourselves. from their children--that is, from the orphans of the widows. taken away my glory--na

Micah 2:13Commentary Critical and Explanatory on the Whole Bible (1871)

Jud 21:15), but breaking a way for them through their enemies. they--the returning Israelites and Jews. passed through the gate--that is, through the gate of the foe's city in which they had been captives. So the image of the resurrection (Ho 13:14) repre

Micah 3:4Commentary Critical and Explanatory on the Whole Bible (1871)

Their prayer shall be rejected, because it is the mere cry of nature for deliverance from pain, not that of repentance for deliverance from sin. ill in their doings--Men cannot expect to do ill and fare well.

Micah 3:8Commentary Critical and Explanatory on the Whole Bible (1871)

Or, "judgment" to discern between graver and lighter offenses, and to denounce punishments accordingly [GROTIUS]. might--moral intrepidity in speaking the truth at all costs (2Ti 1:7). to declare unto Jacob his . . . sin-- (Isa 58:1). Not to flatter the si

Micah 3:9Commentary Critical and Explanatory on the Whole Bible (1871)

Hear--resumed from Mic 3:1. Here begins the leading subject of the prophecy: a demonstration of his assertion that he is "full of power by the Spirit of Jehovah" (Mic 3:8).

Micah 4:1–3Commentary Critical and Explanatory on the Whole Bible (1871)

Almost identical with Isa 2:2-4. the mountain of the house of the Lord--which just before (Mic 3:12) had been doomed to be a wild forest height. Under Messiah, its elevation is to be not that of situation, but of moral dignity, as the seat of God's univers

Micah 4:5Commentary Critical and Explanatory on the Whole Bible (1871)

So the Hebrew particle means in the Margin, Ge 8:21; The resolution of the exile Jews is: As Jehovah gives us hope of so glorious a restoration, notwithstanding the overthrow of our temple and nation, we must in confident reliance on His promise persevere in t

Micah 4:8Commentary Critical and Explanatory on the Whole Bible (1871)

In large pastures it was usual to erect a high wooden tower, so as to oversee the flock. JEROME takes the Hebrew for "flock," Eder or Edar, as a proper name, namely, a village near Beth-lehem, for which it is put, Beth-lehem being taken to represent the royal

Micah 4:9Commentary Critical and Explanatory on the Whole Bible (1871)

Addressed to the daughter of Zion, in her consternation at the approach of the Chaldeans. is there no king in thee?--asked tauntingly. There is a king in her; but it is the same as if there were none, so helpless to devise means of escape are he and his couns

Micah 4:10Commentary Critical and Explanatory on the Whole Bible (1871)

Though God cares for His children, yet they must not expect to be exempt from trouble, but must prepare for it. go forth out of the city--on its capture. So "come out" is used 2Ki 24:12; Isa 36:16. dwell in the field--namely, in the open country, defenseles