MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Matthew 12:14Commentary Critical and Explanatory on the Whole Bible (1871)

Then the Pharisees went out, and held a council against him, how they might destroy him--This is the first explicit mention of their murderous designs against our Lord. Luke (Lu 6:11) says, "they were filled with madness, and communed one with another what t

Matthew 12:24Commentary Critical and Explanatory on the Whole Bible (1871)

(See on Mt 12:14). they said, This fellow--an expression of contempt. doth not cast out devils, but by Beelzebub--rather, "Beelzebul" (see on Mt 10:25). the prince of the devils--Two things are here implied--first, that the bitterest enemies of our Lord w

Matthew 12:26Commentary Critical and Explanatory on the Whole Bible (1871)

"No organized society can stand--whether kingdom, city, or household--when turned against itself; such intestine war is suicidal: But the works I do are destructive of Satan's kingdom: That I should be in league with Satan, therefore, is incredible and absurd.

Matthew 12:31Commentary Critical and Explanatory on the Whole Bible (1871)

Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men--The word "blasphemy" properly signifies "detraction," or "slander." In the New Testament it is applied, as it is here, to vituperation directed against God as well as against

Matthew 12:32Commentary Critical and Explanatory on the Whole Bible (1871)

What, then, is this sin against the Holy Ghost--the unpardonable sin? One thing is clear: Its unpardonableness cannot arise from anything in the nature of sin itself; for that would be a naked contradiction to the emphatic declaration of Mt 12:31, that all m

Matthew 12:38Commentary Critical and Explanatory on the Whole Bible (1871)

These were not the same class with those who charged Him with being in league with Satan (as we see from Lu 11:15, 16); but as the spirit of both was similar, the tone of severe rebuke is continued.

Matthew 12:40Commentary Critical and Explanatory on the Whole Bible (1871)

Jonah's case was analogous to this, as being a signal judgment of God; reversed in three days; and followed by a glorious mission to the Gentiles. The expression "in the heart of the earth," suggested by the expression of Jonah with respect to the sea (2:3,

Matthew 12:41Commentary Critical and Explanatory on the Whole Bible (1871)

The men of Nineveh shall rise in judgment with this generation, &c.--The Ninevites, though heathens, repented at a man's preaching; while they, God's covenant-people, repented not at the preaching of the Son of God--whose supreme dignity is rather implied here

Matthew 12:42Commentary Critical and Explanatory on the Whole Bible (1871)

The queen of the south shall rise up in the judgment with this generation, &c.--The queen of Sheba (a tract in Arabia, near the shores of the Red Sea) came from a remote country, "south" of Judea, to hear the wisdom of a mere man, though a gifted one, and was

Matthew 12:43–45Commentary Critical and Explanatory on the Whole Bible (1871)

How does our Lord, then, treat it? He is far from condemning it. He only holds up as "blessed rather" another class: Lu 11:28: But he said, Yea rather, blessed are they that hear the word of God, and keep it--in other words, the humblest real saint of God.

Matthew 12:47Commentary Critical and Explanatory on the Whole Bible (1871)

Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee, &c.--Absorbed in the awful warnings He was pouring forth, He felt this to be an unseasonable interruption, fitted to dissipate the impression made upon the

Matthew 12:49Commentary Critical and Explanatory on the Whole Bible (1871)

And he stretched forth his hand toward his disciples--How graphic is this! It is the language evidently of an eye-witness. and said, Behold my mother and my brethren!

Matthew 13:2Commentary Critical and Explanatory on the Whole Bible (1871)

To the parables of our Lord there is nothing in all language to be compared, for simplicity, grace, fulness, and variety of spiritual teaching. They are adapted to all classes and stages of advancement, being understood by each according to the measure of his

Matthew 13:3Commentary Critical and Explanatory on the Whole Bible (1871)

And he spake many things unto them in parables, saying, &c.--These parables are SEVEN in number; and it is not a little remarkable that while this is the sacred number, the first FOUR of them were spoken to the mixed multitude, while the remaining THREE were s

Matthew 13:11Commentary Critical and Explanatory on the Whole Bible (1871)

"The mysteries of the kingdom of heaven," then, mean those glorious Gospel truths which at that time only the more advanced disciples could appreciate, and they but partially. but to them it is not given--(See on Mt 11:25).

Matthew 13:12Commentary Critical and Explanatory on the Whole Bible (1871)

This is a principle of immense importance, and, like other weighty sayings, appears to have been uttered by our Lord on more than one occasion, and in different connections.

Matthew 13:13Commentary Critical and Explanatory on the Whole Bible (1871)

In Mark and Luke (Mr 4:12; Lu 8:10), what is here expressed as a human fact is represented as the fulfilment of a divine purpose--"that seeing they may see, and not perceive," &c.

Matthew 13:14Commentary Critical and Explanatory on the Whole Bible (1871)

And in them is fulfilled--rather, "is fulfilling," or "is receiving its fulfilment." the prophecy of Esaias, which saith-- (Isa 6:9, 10 --here quoted according to the Septuagint).

Matthew 13:16Commentary Critical and Explanatory on the Whole Bible (1871)

But blessed are your eyes, for they see; and your cars, for they hear--that is, "Happy ye, whose eyes and ears, voluntarily and gladly opened, are drinking in the light divine."

Matthew 13:17Commentary Critical and Explanatory on the Whole Bible (1871)

In Lu 10:23, 24, where the same saying is repeated on the return of the Seventy--the words, instead of "many prophets and righteous men," are "many prophets and kings"; for several of the Old Testament saints were kings.

Matthew 13:27Commentary Critical and Explanatory on the Whole Bible (1871)

So the servants of the householder came--that is, Christ's ministers. and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?--This well expresses the surprise, disappointment, and anxiety of Christ's faithful servan

Matthew 13:28Commentary Critical and Explanatory on the Whole Bible (1871)

He said unto them, An enemy hath done this--Kind words these from a good Husbandman, honorably clearing His faithful servants of the wrong done to his field.

Matthew 13:29Commentary Critical and Explanatory on the Whole Bible (1871)

It will be observed that the tares are burned before the wheat is housed; in the exposition of the parable (Mt 13:41, 43) the same order is observed: and the same in Mt 25:46 --as if, in some literal sense, "with thine eyes shalt thou behold and see the re

Matthew 13:34Commentary Critical and Explanatory on the Whole Bible (1871)

All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them--that is, on this occasion; refraining not only from all naked discourse, but even from all interpretation of these parables to the mixed multitude.

Matthew 13:38Commentary Critical and Explanatory on the Whole Bible (1871)

The tares are the children of the wicked one--As this sowing could only be "while men slept," no blame seems intended, and certainly none is charged upon "the servants"; it is probably just the dress of the parable.