MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Matthew 5:29Commentary Critical and Explanatory on the Whole Bible (1871)

Of course, it is not the eye simply of which our Lord speaks--as if execution were to be done upon the bodily organ--though there have been fanatical ascetics who have both advocated and practiced this, showing a very low apprehension of spiritual things--but

Matthew 5:30Commentary Critical and Explanatory on the Whole Bible (1871)

And if thy right hand--the organ of action, to which the eye excites. offend thee, cut it off, and cast it from thee; for it is profitable, &c.--See on Mt 5:29.

Matthew 5:31Commentary Critical and Explanatory on the Whole Bible (1871)

Whosoever shall put away his wife, let him give her a writing of divorcement--a legal check upon reckless and tyrannical separation. The one legitimate ground of divorce allowed by the enactment just quoted was "some uncleanness"--in other words, conjugal infi

Matthew 5:32Commentary Critical and Explanatory on the Whole Bible (1871)

But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery--that is, drives her into it in case she marries again. and whosoever shall marry her that is divorced--for anything short of conju

Matthew 5:33Commentary Critical and Explanatory on the Whole Bible (1871)

Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself--These are not the precise words of Ex 20:7; but they express all that it was currently understood to condemn, namely, false swearing (Le 19:12, &c.).

Matthew 5:39Commentary Critical and Explanatory on the Whole Bible (1871)

It is the preparedness, after one indignity, not to invite but to submit meekly to another, without retaliation, which this strong language is meant to convey.

Matthew 5:40Commentary Critical and Explanatory on the Whole Bible (1871)

And if any man will sue thee at the law, and take away thy coat--the inner garment; in pledge for a debt (Ex 22:26, 27). let him have thy cloak also--the outer and more costly garment. This overcoat was not allowed to be retained over night as a pledge from

Matthew 5:41Commentary Critical and Explanatory on the Whole Bible (1871)

But the thing here demanded is a readiness to submit to unreasonable demands of whatever kind, rather than raise quarrels, with all the evils resulting from them. What follows is a beautiful extension of this precept.

Matthew 5:46Commentary Critical and Explanatory on the Whole Bible (1871)

The meaning, then, is, "In loving those who love you, there is no evidence of superior principle; the worst of men will do this: even a publican will go that length."

Matthew 5:48Commentary Critical and Explanatory on the Whole Bible (1871)

Manifestly, our Lord here speaks, not of degrees of excellence, but of the kind of excellence which was to distinguish His disciples and characterize His kingdom. When therefore He adds, even as your Father which is in heaven is perfect--He refers to that ful

Matthew 6:1Commentary Critical and Explanatory on the Whole Bible (1871)

To "do" this righteousness, was an old and well-understood expression. Thus, "Blessed is he that doeth righteousness at all times" (Ps 106:3).

Matthew 6:2Commentary Critical and Explanatory on the Whole Bible (1871)

Hence our expression to "trumpet." as the hypocrites do--This word--of such frequent occurrence in Scripture, signifying primarily "one who acts a part"--denotes one who either pretends to be what he is not (as here), or dissembles what he really is (as in L

Matthew 6:5Commentary Critical and Explanatory on the Whole Bible (1871)

Verily I say unto you, They have, &c.--The standing posture in prayer was the ancient practice, alike in the Jewish and in the early Christian Church.

Matthew 6:6Commentary Critical and Explanatory on the Whole Bible (1871)

It may be offered in any circumstances, however open, if not prompted by the spirit of ostentation, but dictated by the great ends of prayer itself. It is the retiring character of true prayer which is here taught. Supplementary Directions and Model Prayer (M

Matthew 6:7Commentary Critical and Explanatory on the Whole Bible (1871)

With the Jews, says LIGHTFOOT, it was a maxim, that "Every one who multiplies prayer is heard." In the Church of Rome, not only is it carried to a shameless extent, but, as THOLUCK justly observes, the very prayer which our Lord gave as an antidote to vain rep

Matthew 6:8Commentary Critical and Explanatory on the Whole Bible (1871)

Yet He will have His children pray to Him, and links all His promised supplies to their petitions for them; thus encouraging us to draw near and keep near to Him, to talk and walk with Him, to open our every case to Him, and assure ourselves that thus asking w

Matthew 6:9Commentary Critical and Explanatory on the Whole Bible (1871)

Did it consist only of hints or directions for prayer, it could only be used as a directory; but seeing it is an actual prayer--designed, indeed, to show how much real prayer could be compressed into the fewest words, but still, as a prayer, only the more inco

Matthew 6:10Commentary Critical and Explanatory on the Whole Bible (1871)

Thy kingdom come--The kingdom of God is that moral and spiritual kingdom which the God of grace is setting up in this fallen world, whose subjects consist of as many as have been brought into hearty subjection to His gracious scepter, and of which His Son Jesu

Matthew 6:11Commentary Critical and Explanatory on the Whole Bible (1871)

But as this is quite unnatural, so it deprives the Christian of one of the sweetest of his privileges--to cast his bodily wants in this short prayer, by one simple petition, upon his heavenly Father.

Matthew 6:12Commentary Critical and Explanatory on the Whole Bible (1871)

But by embodying it in this brief model of acceptable prayer, and as the first of three petitions more or less bearing upon sin, our Lord teaches us, in the most emphatic manner conceivable, to regard this view of sin as the primary and fundamental one.

Matthew 6:13Commentary Critical and Explanatory on the Whole Bible (1871)

For what can we desire which this does not carry with it? For thine is the kingdom, and the power, and the glory, for ever. Amen--If any reliance is to be placed on external evidence, this doxology, we think, can hardly be considered part of the original text.

Matthew 6:15Commentary Critical and Explanatory on the Whole Bible (1871)

But if ye forgive not, &c.--See on Mt 6:12. Having concluded His supplementary directions on the subject of prayer with this Divine Pattern, our Lord now returns to the subject of Unostentatiousness in our deeds of righteousness, in order to give one more ill

Matthew 6:16Commentary Critical and Explanatory on the Whole Bible (1871)

And are the exhausting fasts of the Church of Rome, and of Romanizing Protestants, free from this taint? Verily I say unto you, They have their reward.

Matthew 6:17Commentary Critical and Explanatory on the Whole Bible (1871)

But thou, when thou fastest, anoint thine head, and wash thy face--as the Jews did, except when mourning (Da 10:3); so that the meaning is, "Appear as usual"--appear so as to attract no notice.

Matthew 6:19Commentary Critical and Explanatory on the Whole Bible (1871)

In Jas 5:2 there is an evident reference to our Lord's words here. and rust--any "eating into" or "consuming"; here, probably, "wear and tear." doth corrupt--cause to disappear. By this reference to moth and rust our Lord would teach how perishable are suc