MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Jeremiah 49:23Commentary Critical and Explanatory on the Whole Bible (1871)

Prophecy as to Damascus, &c. The kingdom of Damascus was destroyed by Assyria, but the city revived, and it is as to the latter Jeremiah now prophesies. The fulfilment was probably about five years after the destruction of Jerusalem by Nebuchadnezzar [JOSEPHUS

Jeremiah 49:34Commentary Critical and Explanatory on the Whole Bible (1871)

Elam--part of Susiana, west of Persia proper, but used to designate Persia in general. Elam proper, or Elymais, nearer Judea than Persia, is probably here meant; it had helped Nebuchadnezzar against Judea; hence its punishment. It may have been idolatrous, whe

Jeremiah 49:38Commentary Critical and Explanatory on the Whole Bible (1871)

I will show Myself King by My judgments there, as though My tribunal were erected there. The throne of Cyrus, God's instrument, set up over Media, of which Elam was a part, may be meant [GROTIUS]; or rather, that of Nebuchadnezzar (Jer 43:10).

Jeremiah 50:1Commentary Critical and Explanatory on the Whole Bible (1871)

But as the time of fulfilment drew nearer, the prophecies are now proportionally more distinct than then.

Jeremiah 50:6Commentary Critical and Explanatory on the Whole Bible (1871)

Jehovah is the resting-place of His sheep (Mt 11:28). They rest in His "bosom" (Isa 40:11). Also His temple at Zion, their "rest," because it is His (Ps 132:8, 14).

Jeremiah 50:7Commentary Critical and Explanatory on the Whole Bible (1871)

At the same time these "adversaries" unconsciously use language which corrects their own notions. The covenant with the Jews' "fathers" is not utterly set aside by their sin, as their adversaries thought; there is still "a habitation" or refuge for them with t

Jeremiah 50:11Commentary Critical and Explanatory on the Whole Bible (1871)

But there is a disagreement of gender in Hebrew reading thus. The Keri is better: "a heifer threshing"; the strongest were used for threshing, and as the law did not allow their mouth to be muzzled in threshing (De 25:4), they waxed wanton with eating. bell

Jeremiah 50:14Commentary Critical and Explanatory on the Whole Bible (1871)

Summons to the Median army to attack Babylon. against the Lord--By oppressing His people, their cause is His cause. Also by profaning His sacred vessels (Da 5:2).

Jeremiah 50:20Commentary Critical and Explanatory on the Whole Bible (1871)

The specification of "Israel," as well as Judah, shows the reference is to times yet to come. iniquity . . . none--not merely idolatry, which ceased among the Jews ever since the Babylonian captivity, but chiefly their rejection of Messiah. As in a cancelled

Jeremiah 50:21Commentary Critical and Explanatory on the Whole Bible (1871)

Pekod-- (Eze 23:23); a chief province of Assyria, in which Nineveh, now overthrown, once lay. But, as in Merathaim, the allusion is to the meaning of Pekod, namely, "visitation"; the inhabitants whose time of deserved visitation in punishment is come; not, h

Jeremiah 50:24Commentary Critical and Explanatory on the Whole Bible (1871)

I--Thou hast to do with God, not merely with men. taken . . . not aware--HERODOTUS relates that one half of the city was taken before those in the other half were "aware" of it. Cyrus turned the waters of the Euphrates where it was defended into a different c

Jeremiah 50:33Commentary Critical and Explanatory on the Whole Bible (1871)

Judah were oppressed--He anticipates an objection, in order to answer it: Ye have been, no doubt, "oppressed," therefore ye despair of deliverance; but, remember your "Redeemer is strong," and therefore can and will deliver you.

Jeremiah 50:35–37Commentary Critical and Explanatory on the Whole Bible (1871)

The repetition of "A sword" in the beginning of each verse, by the figure anaphora, heightens the effect; the reiterated judgment is universal; the same sad stroke of the sword is upon each and all connected with guilty Babylon. wise men-- (Isa 47:13). Babyl

Jeremiah 50:39Commentary Critical and Explanatory on the Whole Bible (1871)

Literally, "daughters of crying." Compare as to spiritual Babylon, Re 18:2. no more inhabited for ever--The accumulation of phrases is to express the final and utter extinction of Babylon; fulfilled not immediately, but by degrees;

Jeremiah 50:41–43Commentary Critical and Explanatory on the Whole Bible (1871)

The very language used to describe the calamities which Babylon inflicted on Zion is that here employed to describe Babylon's own calamity inflicted by the Medes.

Jeremiah 50:44–46Commentary Critical and Explanatory on the Whole Bible (1871)

Repeated mainly from Jer 49:19-21. The identity of God's principle in His dealing with Edom, and in that with Babylon, is implied by the similarity of language as to both.

Jeremiah 51:3Commentary Critical and Explanatory on the Whole Bible (1871)

The Chaldean version and JEROME, by changing the vowel points, read, "Let not him (the Babylonian) who bendeth his bow bend it." But the close of the verse is addressed to the Median invaders; therefore it is more likely that the first part of the verse is add

Jeremiah 51:7Commentary Critical and Explanatory on the Whole Bible (1871)

The cup is termed "golden," to express the splendor and opulence of Babylon; whence also in the image seen by Nebuchadnezzar (Da 2:38) the head representing Babylon is of gold (compare Isa 14:4). Her friends and confederates, who behold her fall, are invite

Jeremiah 51:10Commentary Critical and Explanatory on the Whole Bible (1871)

Compare Jer 23:6, "The Lord our righteousness"; Their righteousness is His righteousness. declare in Zion-- (Ps 102:13-21).

Jeremiah 51:11Commentary Critical and Explanatory on the Whole Bible (1871)

GESENIUS, not so well, translates, "Fill with your bodies the shields" (compare So 4:4). He means to tell the Babylonians, Make what preparations you will, all will be in vain (compare Jer 46:3-6). kings of . . . Medes--He names the Medes rather than the Pe

Jeremiah 51:13Commentary Critical and Explanatory on the Whole Bible (1871)

A large lake also was near Babylon. measure--literally, "cubit," which was the most common measure, and therefore is used for a measure in general. The time for putting a limit to thy covetousness [GESENIUS]. There is no "and" in the Hebrew: translate, "thine

Jeremiah 51:15–19Commentary Critical and Explanatory on the Whole Bible (1871)

Repeated from Jer 10:12-16; except that "Israel" is not in the Hebrew of Jer 51:19, which ought, therefore, to be translated, "He is the Former of all things, and (therefore) of the rod of His inheritance" (that is, of the nation peculiarly His own).

Jeremiah 51:24Commentary Critical and Explanatory on the Whole Bible (1871)

The detail of particulars (Jer 51:20-23) is in order to express the indiscriminate slaughters perpetrated by Babylon on Zion, which, in just retribution, are all to befall her in turn (Jer 50:15, 29). in your sight--addressed to the Jews.

Jeremiah 51:25Commentary Critical and Explanatory on the Whole Bible (1871)

Such was the appearance of Babylon after its destruction, and as the pumice stones of the volcano are left in their place, being unfit for building, so Babylon should never rise from its ruins.

Jeremiah 51:27Commentary Critical and Explanatory on the Whole Bible (1871)

Minni--Lower or Lesser Armenia. RAWLINSON says that Van was the capital of Minni. It was conquered by Tettarrassa, the general of Tetembar II, the Assyrian king whose wars are recorded on the black obelisk now in the British Museum.