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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments.

Summary

This site quotes Jamieson, Fausset & Brown 6,005 times across 66 books, and lists 1 work.

  • Lived 1802 to 1910.
  • Quoted here most in Isaiah: 337 of 6,005.

Jamieson, Fausset & Brown

Lived
1802 to 1910
Tradition
Evangelical
Portrait
None held under a licence this site can print

5 of 6,005 quotations

Own words

Quoted in full, because Jamieson, Fausset & Brown died in 1910 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

So the higher a man's religious character is, the more hurt is caused by a sinful folly in him. Bad savor is endurable in oil, but not in what professes to be, and is compounded by the perfumer ("apothecary") for, fragrance.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

"Flies" answer to "a little folly" (sin), appropriately, being small (1Co 5:6); also, "Beelzebub" means prince of flies.

Ecclesiastes 10:1 As dead flies bring a stench to the perfumer’s oil, so a little folly outweighs wisdom and honor. BSB

The moral malady of man is twofold--at one time vain confidence; then, when that is disappointed, despair. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

expected end--literally, "end and expectation," that is, an end, and that such an end as you wish for.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

Leah tender-eyed--that is, soft blue eyes--thought a blemish. Rachel beautiful and well-favored--that is, comely and handsome in form. The latter was Jacob's choice.

Commentary Critical and Explanatory on the Whole Bible, 1871

Genesis 29:17 Leah had weak eyes, but Rachel was shapely and beautiful. BSB

And Aaron said, Let not the anger of my lord wax hot--Aaron cuts a poor figure, making a shuffling excuse and betraying more dread of the anger of Moses than of the Lord (compare De 9:20).

Commentary Critical and Explanatory on the Whole Bible, 1871

Exodus 32:22 “Do not be enraged, my lord,” Aaron replied. “You yourself know that the people are intent on evil. BSB

Shemuel--that is, Samuel. This is the exact representation of the Hebrew name.

Commentary Critical and Explanatory on the Whole Bible, 1871

1 Chronicles 6:33 These are the men who served, together with their sons. From the Kohathites: BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at default_rank=400 in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

1 work

How to read this voice

  1. Commentary Critical and Explanatory on the Whole Bible

    1871

    1,189 chapters / 66 books — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use ChapterN anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

6,005 quotations across 66 books

Where this voice is quoted

Isaiah 65:4Commentary Critical and Explanatory on the Whole Bible (1871)

sitting among the graves, spending nights in secret places, eating the meat of pigs and polluted broth from their bowls.

The Jews, in our Lord's days, and ever since the return from Babylon, have been free from idolatry; still the imagery from idolatrous abominations, as being the sin most loathsome in God's eyes and that most prevalent in Isaiah's time, is employed to describe the…

Isaiah 65:5Commentary Critical and Explanatory on the Whole Bible (1871)

They say, ‘Keep to yourself; do not come near me, for I am holier than you!’ Such people are smoke in My nostrils, a fire that burns all day long.

Applicable to the hypocritical self-justifiers of our Lord's time. smoke--alluding to the smoke of their self-righteous sacrifices; the fire of God's wrath was kindled at the sight, and exhibited itself in the smoke that breathed forth from His nostrils; in Hebrew the nose is the…

Isaiah 65:7Commentary Critical and Explanatory on the Whole Bible (1871)

both for your iniquities and for those of your fathers,” says the LORD.

Their sin had been accumulating from age to age until God at last repaid it in full. mountains-- (Isa 57:7; Ho 4:13). their--"Your" had preceded. From speaking to, He speaks of them; this implies growing alienation from them and greater distance.

Isaiah 65:12Commentary Critical and Explanatory on the Whole Bible (1871)

I will destine you for the sword, and you will all kneel down to be slaughtered, because I called and you did not answer, I spoke and you did not…

Retribution in kind, the punishment answering to the sin (compare 2Ch 36:14-17). I called, ye . . . not answer--"I called," though "none had called" upon Me (Isa 64:7); yet even then none "answered" (Pr 1:24).

Isaiah 65:13Commentary Critical and Explanatory on the Whole Bible (1871)

Therefore this is what the Lord GOD says: “My servants will eat, but you will go hungry; My servants will drink, but you will go thirsty; My servants will rejoice…

This may refer to the siege of Jerusalem under Titus, when 1,100,000 are said to have perished by famine; thus Isa 65:15 will refer to God's people without distinction of Jew and Gentile receiving "another name," namely, that of Christians [HOUBIGANT].

Isaiah 65:17Commentary Critical and Explanatory on the Whole Bible (1871)

For behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind.

As Caleb inherited the same land which his feet trod on (De 1:36; Jos 14:9), so Messiah and His saints shall inherit the renovated earth which once they trod while defiled by the enemy (Isa 34:4; Heb 12:26-28 Re 21:1).

Isaiah 65:20Commentary Critical and Explanatory on the Whole Bible (1871)

No longer will a nursing infant live but a few days, or an old man fail to live out his years.

This passage proves that the better age to come on earth, though much superior to the present will not be a perfect state; sin and death shall have place in it (compare Re 20:7, 8), but much less frequently than now.

Isaiah 66:3Commentary Critical and Explanatory on the Whole Bible (1871)

Whoever slaughters an ox is like one who slays a man; whoever sacrifices a lamb is like one who breaks a dog’s neck; whoever presents a grain offering is like…

God loathes even the sacrifices of the wicked (Isa 1:11; 28:9). is as if--LOWTH not so well omits these words: "He that killeth an ox (presently after) murders a man" (as in Eze 23:39).

Isaiah 66:4Commentary Critical and Explanatory on the Whole Bible (1871)

So I will choose their punishment and I will bring terror upon them, because I called and no one answered, I spoke and no one listened.

However, the Hebrew means rather "vexations," "calamities," which also the parallelism to "fears" requires; "choose their calamities" means, "choose the calamities which they thought to escape by their own ways." their fears--the things they feared, to avert which their idolatrous "abominations" (Isa 66:3) were practised.

Isaiah 66:7Commentary Critical and Explanatory on the Whole Bible (1871)

“Before she was in labor, she gave birth; before she was in pain, she delivered a boy.

A man child's birth is in the East a matter of special joy, while that of a female is not so; therefore, it here means the manly sons of the restored Jewish Church, the singular being used collectively for the plural: or the many sons…

Isaiah 66:8Commentary Critical and Explanatory on the Whole Bible (1871)

Who has heard of such as this? Who has seen such things? Can a country be born in a day or a nation be delivered in an instant?

In English Version it means, The earth brings forth its productions gradually, not in one day (Mr 4:28). at once--In this case, contrary to the usual growth of the nations by degrees, Israel starts into maturity at once.

Isaiah 66:18Commentary Critical and Explanatory on the Whole Bible (1871)

“And I, knowing their deeds and thoughts, am coming to gather all nations and tongues, and they will come and see My glory.

14:1-3, 9). tongues--which have been many owing to sin, being confounded at Babel, but which shall again be one in Christ (Da 7:14;